[FORMULE.—Not proper, because the word divan begins with a small letter. But, according to Rule 15th, "Other words of particular importance, and such as denote the principal subjects treated of, may be distinguished by capitals." Therefore, "Divan" should here begin with a capital D.]
"The British parliament is composed of kings, lords, and commons."—Murray's Key, p. 184. "A popular orator in the House of Commons has a sort of patent for coining as many new terms as he pleases."—See Campbell's Rhet., p. 169; Murray's Gram., 364. "They may all be taken together, as one name; as, the house of commons."— Merchant's School Gram., p. 25. "Intrusted to persons in whom the parliament could confide."—Murray's Gram., 8vo, p. 202. "For 'The Lords' house,' it were certainly better to say, 'The house of lords;' and, in stead of 'The commons' vote,' to say, 'The votes of the commons.'"—See ib., p. 177, 4th Amer. Ed.; also Priestley's Gram., p. 69. "The house of lords were so much influenced by these reasons."—Murray's Gram., 8vo, p. 152; Priestley's Gram., 188. "Rhetoricians commonly divide them into two great classes; figures of words, and figures of thought. The former, figures of words, are commonly called tropes."—Blair's Rhet., p. 132. "Perhaps figures of imagination, and figures of passion, might be a more useful distribution."—Ib., p. 133. "Hitherto we have considered sentences, under the heads of perspicuity, unity, and strength."—Ib., p. 120.
"The word is then depos'd, and in this view,
You rule the scripture, not the scripture you."—Dryden, p. 95.
UNDER RULE XVI.—OF NEEDLESS CAPITALS.
"Be of good cheer: It is I; be not afraid."—ALGER: Matt., xiv, 27.
[FORMULE.—Not proper, because the word It begins with a capital I, for which there appears to be neither rule nor reason. But, according to Rule 16th, "Capitals are improper wherever there is not some special rule or reason for their use." Therefore, 'it' should here begin with a small letter, as Dr. Scott has it.]
"Between passion and lying, there is not a Finger's breadth."—Murray's Key, p. 240. "Can our Solicitude alter the course, or unravel the intricacy, of human events?"—Ib., p. 242. "The last edition was carefully compared with the Original M. S."—Ib., p. 239. "And the governor asked him, saying, Art thou the King of the Jews?"—ALGER: Matt., xxvii, 11. "Let them be turned back for a reward of their shame, that say, Aha, Aha!"—FRIENDS' BIBLE: Ps., lxx, 3. "Let them be desolate for a reward of their shame, that say unto me, Aha, aha!"—IB.: Ps., xl, 15. "What think ye of Christ? whose Son is he? They say unto him, The Son of David. He saith unto them, How then doth David in Spirit call him Lord?"—SCOTT: Matt., xxii, 42, 43. "Among all Things in the Universe, direct your Worship to the Greatest; And which is that? 'T is that Being which Manages and Governs all the Rest."—Meditations of M. Aurelius Antoninus, p. 76. "As for Modesty and Good Faith, Truth and Justice, they have left this wicked World and retired to Heaven: And now what is it that can keep you here?"—Ib., p. 81.
"If Pulse of Terse, a Nation's Temper shows,
In keen Iambics English Metre flows."—Brightland's Gram., p. 151.