"Who would not guess there might be hopes,
The fear of gallowses and ropes,
Before their eyes, might reconcile
Their animosities a while?"—Hudibras, p. 90.
OBS. 28.—Though the plural number is generally derived from the singular, and of course must as generally imply its existence, we have examples, and those not a few, in which the case is otherwise. Some nouns, because they signify such things as nature or art has made plural or double; some, because they have been formed from other parts of speech by means of the plural ending which belongs to nouns; and some, because they are compounds in which a plural word is principal, and put last, are commonly used in the plural number only, and have, in strict propriety, no singular. Though these three classes of plurals may not be perfectly separable, I shall endeavour to exhibit them in the order of this explanation.
1. Plurals in meaning and form: analects, annals,[144] archives, ashes, assets, billiards, bowels, breeches, calends, cates, chops, clothes, compasses, crants, eaves, embers, estovers, forceps, giblets, goggles, greaves, hards or hurds, hemorrhoids, ides, matins, nippers, nones, obsequies, orgies,[145] piles, pincers or pinchers, pliers, reins, scissors, shears, skittles, snuffers, spectacles, teens, tongs, trowsers, tweezers, umbles, vespers, victuals.
2. Plurals by formation, derived chiefly from adjectives: acoustics, aeronautics, analytics, bitters, catoptrics, commons, conics, credentials, delicates, dioptrics, economics, ethics, extraordinaries, filings, fives, freshes, glanders, gnomonics, goods, hermeneutics, hustings, hydrodynamics, hydrostatics, hydraulics, hysterics, inwards, leavings, magnetics, mathematics, measles, mechanics, mnemonics, merils, metaphysics, middlings, movables, mumps, nuptials, optics, phonics, phonetics, physics,[146] pneumatics, poetics, politics, riches, rickets, settlings, shatters, skimmings, spherics, staggers, statics, statistics, stays, strangles, sundries, sweepings, tactics, thanks, tidings, trappings, vives, vitals, wages,[147] withers, yellows.
3. Plurals by composition: backstairs, cocklestairs, firearms,[148] headquarters, hotcockles, spatterdashes, self-affairs. To these may be added the Latin words, aborigines, antipodes, antes, antoeci, amphiscii, anthropophagi, antiscii, ascii, literati, fauces, regalia, and credenda, with the Italian vermicelli, and the French belles-lettres and entremets.
OBS. 29.—There are several nouns which are set down by some writers as wanting the singular, and by others as having it. Of this class are the following: amends,[149] ancients, awns, bots, catacombs, chives, cloves, cresses, dogsears, downs, dregs,[150] entrails, fetters, fireworks, greens, gyves, hatches, intestines, lees,[151] lungs, malanders, mallows, moderns, oats, orts, pleiads, premises, relics, remains, shackles, shambles,[152] stilts, stairs, tares, vetches. The fact is, that these words have, or ought to have, the singular, as often as there is any occasion to use it; and the same may, in general terms, be said of other nouns, respecting the formation of the plural.[153] For where the idea of unity or plurality comes clearly before the mind, we are very apt to shape the word accordingly, without thinking much about the authorities we can quote for it.
OBS. 30.—In general, where both numbers exist in common use, there is some palpable oneness or individuality, to which the article a or an is applicable; the nature of the species is found entire in every individual of it; and a multiplication of the individuals gives rise to plurality in the name. But the nature of a mass, or of an indefinite multitude taken collectively, is not found in individuals as such; nor is the name, whether singular, as gold, or plural, as ashes, so understood. Hence, though every noun must be of one number or the other, there are many which have little or no need of both. Thus we commonly speak of wheat, barley, or oats, collectively; and very seldom find occasion for any other forms of these words. But chafferers at the corn-market, in spite of Cobbett,[154] will talk about wheats and barleys, meaning different kinds[155] or qualities; and a gardener, if he pleases, will tell of an oat, (as does Milton, in his Lycidas,) meaning a single seed or plant. But, because wheat or barley generally means that sort of grain in mass, if he will mention a single kernel, he must call it a grain of wheat or a barleycorn. And these he may readily make plural, to specify any particular number; as, five grains of wheat, or three barleycorns.
OBS. 31.—My chief concern is with general principles, but the illustration of these requires many particular examples—even far more than I have room to quote. The word amends is represented by Murray and others, as being singular as well as plural; but Webster's late dictionaries exhibit amend as singular, and amends as plural, with definitions that needlessly differ, though not much. I judge "an amends" to be bad English; and prefer the regular singular, an amend. The word is of French origin, and is sometimes written in English with a needless final e; as, "But only to make a kind of honourable amende to God."—Rollin's Ancient Hist., Vol. ii, p. 24. The word remains Dr. Webster puts down as plural only, and yet uses it himself in the singular: "The creation of a Dictator, even for a few months, would have buried every remain of freedom."—Webster's Essays, p. 70. There are also other authorities for this usage, and also for some other nouns that are commonly thought to have no singular; as, "But Duelling is unlawful and murderous, a remain of the ancient Gothic barbarity."—Brown's Divinity, p. 26. "I grieve with the old, for so many additional inconveniences, more than their small remain of life seemed destined to undergo."—POPE: in Joh. Dict. "A disjunctive syllogism is one whose major premise is disjunctive."—Hedge's Logic. "Where should he have this gold? It is some poor fragment, some slender ort of his remainder."—SHAK.: Timon of Athens.
OBS. 32.—There are several nouns which are usually alike in both numbers. Thus, deer, folk, fry, gentry, grouse, hose, neat, sheep, swine, vermin, and rest, (i. e. the rest, the others, the residue,) are regular singulars, but they are used also as plurals, and that more frequently. Again, alms, aloes, bellows, means, news, odds, shambles, and species, are proper plurals, but most of them are oftener construed as singulars. Folk and fry are collective nouns. Folk means people; a folk, a people: as, "The ants are a people not strong;"—"The conies are but a feeble folk."—Prov., xxx, 25, 26. "He laid his hands on a few sick folk, and healed them."—Mark, vi, 5. Folks, which ought to be the plural of folk, and equivalent to peoples, is now used with reference to a plurality of individuals, and the collective word seems liable to be entirely superseded by it. A fry is a swarm of young fishes, or of any other little creatures living in water: so called, perhaps, because their motions often make the surface fry. Several such swarms might properly be called fries; but this form can never be applied to the individuals, without interfering with the other. "So numerous was the fry."—Cowper. "The fry betake themselves to the neighbouring pools."—Quarterly Review. "You cannot think more contemptuously of these gentry than they were thought of by the true prophets."—Watson's Apology, p. 93. "Grouse, a heathcock."—Johnson.
"The 'squires in scorn will fly the house
For better game, and look for grouse."—Swift.