OBS. 4.—If there were truth in what Murray and others affirm, that "Gender has respect only to the third person singular of the pronouns, he, she, it," [197] no two words could ever agree in gender; because there can be no such agreement between any two of the words here mentioned, and the assertion is, that gender has respect to no others. But, admitting that neither the author nor the numerous copiers of this false sentence ever meant to deny that gender has respect to nouns, they do deny that it has respect to any other pronouns than these; whereas I affirm that it ought to be recognized as a property of all pronouns, as well as of all nouns. Not that the gender of either is in all instances invariably fixed by the forms of the particular words; but there is in general, if not in every possible case, some principle of grammar, on which the gender of any noun or pronoun in a sentence may be readily ascertained. Is it not plain, that if we know who speaks or writes, who hears or is addressed, we know also the gender of the pronouns which are applied to these persons? The poet of The Task looked upon his mother's picture, and expressed his tender recollections of a deceased parent by way of address; and will any one pretend, that the pronouns which he applied to himself and to her, are either of the same gender, or of no gender? If we take neither of these assumptions, must we not say, they are of different genders? In this instance, then, let the parser call those of the first person, masculine; and those of the second, feminine:—
"My mother! when I learned that thou wast dead, Say, wast thou conscious of the tears I shed?"—Cowper.
OBS. 5.—That the pronouns of the first and second persons are sometimes masculine and sometimes feminine, is perfectly certain; but whether they can or cannot be neuter, is a question difficult to be decided. To things inanimate they are applied only figuratively; and the question is, whether the figure always necessarily changes the gender of the antecedent noun. We assume the general principle, that the noun and its pronoun are always of the same gender; and we know that when inanimate objects are personified in the third person, they are usually represented as masculine or feminine, the gender being changed by the figure. But when a lifeless object is spoken to in the second person, or represented as speaking in the first, as the pronouns here employed are in themselves without distinction of gender, no such change can be proved by the mere words; and, if we allow that it would be needless to imagine it where the words do not prove it, the gender of these pronouns must in such cases be neuter, because we have no ground to think it otherwise. Examples: "And Jesus answered and said unto it, [the barren figtree,] No man eat fruit of thee hereafter forever."—Mark, xi, 14. "O earth, cover not thou my blood."—Job, xvi, 18. "O thou sword of the Lord, how long will it be ere thou be quiet?"—Jeremiah, xlvii, 6. In these instances, the objects addressed do not appear to be figuratively invested with the attribute of sex. So likewise with respect to the first person. If, in the following example, gold and diamond are neuter, so is the pronoun me; and, if not neuter, of what gender are they? The personification indicates or discriminates no other.
"Where thy true treasure? Gold says, 'Not in me;
And, 'Not in me,' the diamond. Gold is poor."—Young.
THE DECLENSION OF PRONOUNS.
The declension of a pronoun is a regular arrangement of its numbers and cases.
I. SIMPLE PERSONALS.
The simple personal pronouns are thus declined:—
I, of the FIRST PERSON, any of the genders.[198]
Sing. Nom. I, Plur. Nom. we,
Poss. my, or mine,[199] Poss. our, or ours,
Obj. me; Obj. us.