"Who finds the partridge in the puttock's nest,
But may imagine how the bird was dead?"
—SHAK.: Joh. Dict.
"Which might have well becom'd the best of men."
—Id., Ant. and Cleop.
CHAPTER VII.—PARTICIPLES.
A Participle is a word derived from a verb, participating the properties of a verb, and of an adjective or a noun; and is generally formed by adding ing, d, or ed, to the verb: thus, from the verb rule, are formed three participles, two simple and one compound; as, 1. ruling, 2. ruled, 3. having ruled.
OBSERVATIONS.
OBS. 1.—Almost all verbs and participles seem to have their very essence in motion, or the privation of motion—in acting, or ceasing to act. And to all motion and rest, time and place are necessary concomitants; nor are the ideas of degree and manner often irrelevant. Hence the use of tenses and of adverbs. For whatsoever comes to pass, must come to pass sometime and somewhere; and, in every event, something must be affected somewhat and somehow. Hence it is evident that those grammarians are right, who say, that "all participles imply time." But it does not follow, that the English participles divide time, like the tenses of a verb, and specify the period of action; on the contrary, it is certain and manifest, that they do not. The phrase, "men labouring," conveys no other idea than that of labourers at work; it no more suggests the time, than the place, degree, or manner, of their work. All these circumstances require other words to express them; as, "Men now here awkwardly labouring much to little purpose." Again: "Thenceforward will men, there labouring hard and honourably, be looked down upon by dronish lordlings."
OBS. 2.—Participles retain the essential meaning of their verbs; and, like verbs, are either active-transitive, active-intransitive, passive, or neuter, in their signification. For this reason, many have classed them with the verbs. But their formal meaning is obviously different. They convey no affirmation, but usually relate to nouns or pronouns, like adjectives, except when they are joined with auxiliaries to form the compound tenses of their verbs; or when they have in part the nature of substantives, like the Latin gerunds. Hence some have injudiciously ranked them with the adjectives. The most discreet writers have commonly assigned them a separate place among the parts of speech; because, in spite of all opposite usages, experience has shown that it is expedient to do so.
OBS. 3.—According to the doctrine of Harris, all words denoting the attributes of things, are either verbs, or participles, or adjectives. Some attributes have their essence in motion: as, to walk, to run, to fly, to strike, to live; or, walking, running, flying, striking, living. Others have it in the privation of motion: as, to stop, to rest, to cease, to die; or, stopping, resting, ceasing, dying. And there are others which have nothing to do with either motion or its privation; but have their essence in the quantity, quality, or situation of things; as, great and small, white and black, wise and foolish, eastern and western. These last terms are adjectives; and those which denote motion or its privation, are either verbs or participles, according to their formal meaning; that is, according to their manner of attribution. See Hermes, p. 95. Verbs commonly say or affirm something of their subjects; as, "The babe wept." Participles suggest the action or attribute without affirmation; as, "A babe weeping,"—"An act regretted."
OBS. 4.—A verb, then, being expressive of some attribute, which it ascribes to the thing or person named as its subject; of time, which it divides and specifies by the tenses; and also, (with the exception of the infinitive,) of an assertion or affirmation; if we take away the affirmation and the distinction of tenses, there will remain the attribute and the general notion of time; and these form the essence of an English participle. So that a participle is something less than a verb, though derived immediately from it; and something more than an adjective, or mere attribute, though its manner of attribution is commonly the same. Hence, though the participle by rejecting the idea of time may pass almost insensibly into an adjective, and become truly a participial adjective; yet the participle and the adjective are by no means one and the same part of speech, as some will have them to be. There is always an essential difference in their meaning. For instance: there is a difference between a thinking man and a man thinking; between a bragging fellow and a fellow bragging; between a fast-sailing ship and a ship sailing fast. A thinking man, a bragging fellow, or a fast-sailing ship, is contemplated as being habitually or permanently such; a man thinking, a fellow bragging, or a ship sailing fast, is contemplated as performing a particular act; and this must embrace a period of time, whether that time be specified or not. John Locke was a thinking man; but we should directly contradict his own doctrine, to suppose him always thinking.
OBS. 5.—The English participles are all derived from the roots of their respective verbs, and do not, like those of some other languages, take their names from the tenses. On the contrary, they are reckoned among the principal parts in the conjugation of their verbs, and many of the tenses are formed from them. In the compound forms of conjugation, they are found alike in all the tenses. They do not therefore, of themselves, express any particular time; but they denote the state of the being, action, or passion, in regard to its progress or completion. This I conceive to be their principal distinction. Respecting the participles in Latin, it has been matter of dispute, whether those which are called the present and the perfect, are really so in respect to time or not. Sanctius denies it. In Greek, the distinction of tenses in the participles is more apparent, yet even here the time to which they refer, does not always correspond to their names. See remarks on the Participles in the Port Royal Latin and Greek Grammars.