It is a personal pronoun, of the third person, singular number, neuter gender, and objective case. 1. A pronoun is a word used in stead of a noun. 2. A personal pronoun is a pronoun that shows, by its form, of what person it is. 3. The third person is that which denotes the person or thing merely spoken of. 4. The singular number is that which denotes but one. 5. The neuter gender is that which denotes things that are neither male nor female. 6. The objective case is that form or state of a noun or pronoun which usually denotes the object of a verb, participle, or preposition.
LESSON I.—PARSING.
"In all gratifications, disgust ever lies nearest to the highest pleasures; and therefore let us not marvel, if this is peculiarly the case in eloquence. By glancing at either poets or orators, we may easily satisfy ourselves, that neither a poem nor an oration which aims continually at what is fine, showy, and sparkling, can please us long. Wherefore, though we may wish for the frequent praise of having expressed ourselves well and properly, we should not covet repeated applause for being bright and splendid."—CICERO, de Oratore.
"The foundation of eloquence, as well as of every other high attainment, is practical wisdom. For it happens in oratory, as in life, that nothing is more difficult, than to discern what is proper and becoming. Through lack of such discernment, gross faults are very often committed. For neither to all ranks, fortunes, and ages, nor to every time, place, and auditory, can the same style either of language or of sentiment be adapted. In every part of a discourse, as in every part of life, we must consider what is suitable and decent; and this must be determined with reference both to the matter in question, and to the personal character of those who speak and those who hear."—CICERO, Orator ad Brutum.
"So spake th' Omnipotent, and with his words
All seem'd well pleas'd; all seem'd, but were not all."—Milton.
LESSON II.—PARSING.
"A square, though not more regular than a hexagon or an octagon, is more beautiful than either: for what reason, but that a square is more simple, and the attention is less divided?"—Kames, El. of Crit., i, 175.
"We see the material universe in motion; but matter is inert; and, so far as we know, nothing can move it but mind: therefore God is a spirit. We do not mean that his nature is the same as that of our soul; for it is infinitely more excellent. But we mean, that he possesses intelligence and active power in supreme perfection; and, as these qualities do not belong to matter, which is neither active nor intelligent, we must refer them to that which is not matter, but mind."—Beattie's Moral Science, p. 210.
"Men are generally permitted to publish books, and contradict others, and even themselves, as they please, with as little danger of being confuted, as of being understood."—Boyle.
"Common reports, if ridiculous rather than dangerous, are best refuted by neglect."—Kames's Thinking, p. 76. "No man is so foolish, but that he may give good counsel at a time; no man so wise, but he may err, if he take no counsel but his own."—Ib., p. 97.