"As for the soule, it is no accidentarie qualitie, but a spirituall and inuisible essence or nature, subsisting by it selfe. Which plainely appeares in that the soules of men haue beeing and continuance as well forth of the bodies of men as in the same; and are as wel subiect to torments as the bodie is. And whereas we can and doe put in practise sundrie actions of life, sense, motion, vnderstanding, we doe it onely by the power and vertue of the soule. Hence ariseth the difference betweene the soules of men, and beasts. The soules of men are substances: but the soules of other creatures seeme not to be substances; because they haue no beeing out of the bodies in which they are."—WILLIAM PERKINS: Theol. Works, folio, p. 155.
28. Examples written about the beginning of Elizabeth's reign.—1558.
"Who can perswade, when treason is aboue reason; and mighte ruleth righte; and it is had for lawfull, whatsoever is lustfull; and commotioners are better than commissioners; and common woe is named common weale?"—SIR JOHN CHEKE. "If a yong jentleman will venture him selfe into the companie of ruffians, it is over great a jeopardie, lest their facions, maners, thoughts, taulke, and dedes, will verie sone be over like."—ROGER ASCHAM.
29. Reign of Mary the Bigot, 1558 to 1553.—Example written about 1555.
"And after that Philosophy had spoken these wordes the said companye of the musys poeticall beynge rebukyd and sad, caste downe their countenaunce to the grounde, and by blussyng confessed their shamefastnes, and went out of the dores. But I (that had my syght dull and blynd wyth wepyng, so that I knew not what woman this was hauyng soo great aucthoritie) was amasyd or astonyed, and lokyng downeward, towarde the ground, I began pryvyle to look what thyng she would save ferther."—COLVILLE: Version from Boëthius: Johnson's Hist. of E. L., p. 29.
30. Example referred by Dr. Johnson to the year 1553.
"Pronunciation is an apte orderinge bothe of the voyce, countenaunce, and all the whole bodye, accordynge to the worthinea of such woordes and mater as by speache are declared. The vse hereof is suche for anye one that liketh to haue prayse for tellynge his tale in open assemblie, that hauing a good tongue, and a comelye countenaunce, he shal be thought to passe all other that haue not the like vtteraunce: thoughe they have muche better learning."—DR. WILSON: Johnson's Hist. E. L., p. 45.
31. Reign of Edward VI, 1553 to 1547.—Example written about 1550.
"Who that will followe the graces manyfolde
Which are in vertue, shall finde auauncement:
Wherefore ye fooles that in your sinne are bolde,
Ensue ye wisdome, and leaue your lewde intent,
Wisdome is the way of men most excellent:
Therefore haue done, and shortly spede your pace,
To quaynt your self and company with grace."
ALEXANDER BARCLAY: Johnson's Hist. E. L., p. 44.
32. Reign of Henry VIII, 1547 to 1509.—Example dated 1541.