The headman, who was one of those in Dermot's pay, saluted and, dragging forward his two companions, bade them say what they had come there to say. Each of the young men pulled out of the breast of his jacket a little cloth-wrapped parcel, and, opening it, poured a stream of bright silver rupees at the feet of the astonished Major. Then they threw themselves on their knees before him, touched the ground with their foreheads, and implored his pardon, saying that they had sinned against him in ignorance and offered in atonement the price of their crime.
Dermot turned enquiringly to the headman, who explained that the two had taken part in the carrying off of the white mem, and being now convinced that they had in so doing offended a very powerful being—god or devil—had come to implore his pardon.
Their story was soon told. They said that they had been approached by a certain Bhuttia who, formerly residing in British territory, had been forced to flee to Bhutan by reason of his many crimes. Nevertheless, he made frequent secret visits across the border. For fifty rupees—a princely sum to them—he induced them to agree to join with others in carrying off Miss Daleham. They found subsequently that the real leader of the enterprise was a Hindu masquerading as a Bhuttia.
When they had succeeded in their object they were directed to go to a certain spot in the jungle where they were to be met by another party to which they were to hand over the Englishwoman. Having reached the place first they were waiting for the others when Dermot appeared. So terrible were the tales told in their villages about this dread white man and his mysterious elephant that, believing that he had come to punish them for their crime, all but the two leaders fled in panic. Several of the fugitives ran into the party of armed Hindus which they were to meet, a member of which spoke a certain amount of Bhutanese. Having learned what had happened he ordered them to guide the newcomers' pursuit.
When the attack began the Bhuttias, having no fire-arms, took refuge in trees. So when the herd swept down upon the assailants all the hillmen escaped. But they were witnesses of the terrible vengeance of the powerful devil-man and devil-elephant. When at last they had ventured to descend from the trees that had proved their salvation and returned to their villages these two confided the story to their headman. At his orders they had come to surrender the price of their crime and plead for pardon.
Their story only deepened the mystery, for, when Dermot eagerly questioned them as to the identity of the Hindus, he was again brought up against a blank wall, for they knew nothing of them. He deemed it politic to promise to forgive them and allow them to keep the money that they had received, after he had thoroughly impressed upon them the enormity of their guilt in daring to lay hands upon a white woman. He ordered them as a penance to visit all the Bhuttia villages on each side of the border and tell everyone how terrible was the punishment for such a crime. They were first to seek out their companions in the raid and lay the same task on them. He found afterwards that these latter had hardly waited to be told, for they had already spread broadcast the tale, which grew as it travelled. Before long every mountain and jungle village had heard how the Demon-Man had overtaken the raiders on his marvellous winged elephant, slain some by breathing fire on them and called up from the Lower Hell a troop of devils, half dragons, half elephants, who had torn the other criminals limb from limb or eaten them alive. So, not the fear of the Government, as Dermot intended, but the terror of him and his attendant devil Badshah, lay heavy on the border-side.
Chunerbutty, kept at the soldier's request in utter ignorance of more than the fact that Noreen had been rescued by him from the raiders, had concluded at first that the crime was what it appeared on the surface—a descent of trans-frontier Bhuttias to carry off a white woman for ransom. But when these stories reached the tea-garden villages and eventually came to his ears he was very puzzled. For he knew that, in spite of their extravagance, there was probably a grain of truth somewhere in them. They made him suspect that some other agency had been at work and another reason than hope of money had inspired the outrage.
In the Palace at Lalpuri a tempest raged. The Rajah, mad with fury and disappointed desire, stormed through his apartments, beating his servants and threatening all his satellites with torture and death. For no news had come to him for days as to the success or failure of a project that he had conceived in his diseased brain. Distrusting Chunerbutty, as he did everyone about him, he had sent for Narain Dass, whom he knew as one of the Dewan's agents, and given him the task of executing his original design of carrying off Miss Daleham. To the Bengali's subtle mind had occurred the idea of making the outrage seem the work of Bhuttia raiders. But for Dermot's prompt pursuit his plan would have been crowned with success. The girl, handed over as arranged to a party of the Rajah's soldiers in disguise, would have been taken to the Palace at Lalpuri, while everyone believed her a captive in Bhutan.
At length a few poor wretches, who had escaped their comrades' terrible doom under the feet of the wild elephants and, mad with terror, had wandered in the jungle for days, crept back starved and almost mad to the capital of the State. Only one was rash enough to return to the Palace, while the others, fearing to face their lord when they had only failure to report, hid in the slums of the bazaar. This one was summoned to the Rajah's presence. His tale was heard with unbelief and rage, and he was ordered to be trampled to death by the ruler's trained elephants. Search was made through the bazaar for the other men who had returned, and when they were caught their punishment was more terrible still. Inconceivable tortures were inflicted on them and they were flung half-dead into a pit full of live scorpions and cobras. Even in these enlightened days there are dark corners in India, and in some Native States strange and terrible things still happen. And the tale of them rarely reaches the ear of the representatives of the Suzerain Power or the columns of the daily press.