In the early part of the fifteenth century, the choir of the church collapsed, but peace having been declared with England, soon afterwards D'Estouteville was able to construct the wonderful foundations composed of ponderous round columns called the crypt of les Gros-Piliers, and above it there afterwards appeared the splendid Gothic choir. The flamboyant tracery of the windows is filled with plain green leaded glass, and the fact that the recent restoration has left the church absolutely bare of any ecclesiastical paraphernalia gives one a splendid opportunity of studying this splendid work of the fifteenth century. The nave of the church has still to undergo the process of restoration, for at the present time the fraudulent character of its stone-vaulted roof is laid bare by the most casual glance, for at the unfinished edge adjoining the choir one may see the rough lath and plaster which for a long time must have deceived the visitors who have gazed at the lofty roof. The western end of the building is an eighteenth century work, although to glance at the great patches of orange-coloured lichen that spread themselves over so much of the stone-work, it would be easy to imagine that the work was of very great antiquity. In earlier times there were some further bays belonging to the nave beyond the present west front in the space now occupied by an open platform. There is a fine view from this position, but it is better still if one climbs the narrow staircase from the choir leading up to the asphalted walk beneath the flying buttresses.
About the middle of the fourteenth century, Tiphaine de Raguenel, the wife of Bertrand du Guesclin, that splendid Breton soldier, came from Pontorson and made her home at Mont St Michel, in order not to be kept as a prisoner by the English. There are several facts recorded that throw light on the character of this noble lady, sometimes spoken of as "The Fair Maid of Dinan." She had come to admire Du Guesclin for his prowess in military matters, and her feeling towards him having deepened, she had no hesitation in accepting his offer of marriage. It appears that Du Guesclin after this most happy event—for from all we are able to discover Tiphaine seems to have shared his patriotic ideals—was inclined to remain at home rather than to continue his gallant, though at times almost hopeless struggle against the English. Although it must have been a matter of great self-renunciation on her part, Tiphaine felt that it would be much against her character for her to have any share in keeping her husband away from the scene of action, and by every means in her power she endeavoured to re-animate his former enthusiasm. In this her success was complete, and resuming his great responsibilities in the French army, much greater success attended him than at any time in the past. Du Guesclin was not a martyr, but he is as much the most striking figure of the fourteenth century as Joan of Arc is of the fifteenth.
All through the period of anxiety through which the defenders of the mount had to pass when the Hundred Years' War was in progress, Mont St Michel was very largely helped against sudden attacks by the remarkable vigilance of their great watch-dogs. So valuable for the safety of the Abbey and the little town were these dogs considered that Louis XI. in 1475 allowed the annual sum of twenty-four pounds by Tours-weight towards their keep. The document states that "from the earliest times it has been customary to have and nourish, at the said place, a certain number of great dogs, which are tied up by day, and at night brought outside the enclosure to keep watch till morning." It was during the reign of this same Louis that the military order of chivalry of St Michael was instituted. The king made three pilgrimages to the mount and the first chapter of this great order, which was for a long time looked upon as the most distinguished in France, was held in the Salle des Chevaliers.
For a long while Tombelaine, which lies so close to Mont St Michel, was in the occupation of the English, but in the account of the recovery of Normandy from the English, written by Jacques le Bouvier, King of Arms to Charles VII., we find that the place surrendered very easily to the French. We are told that the fortress of Tombelaine was "An exceedingly strong place and impregnable so long as the persons within it have provisions." The garrison numbered about a hundred men. They were allowed to go to Cherbourg where they took ship to England about the same time as the garrisons from Vire, Avranches, Coutances, and many other strongholds which were at this time falling like dead leaves. Le Bouvier at the end of his account of this wonderful break-up of the English fighting force in Normandy, tells us that the whole of the Duchy of Normandy with all the cities, towns, and castles was brought into subjection to the King of France within one year and six days. "A very wonderful thing," he remarks, "and it plainly appears that our Lord God therein manifested His grace, for never was so large a country conquered in so short a time, nor with the loss of so few people, nor with less injury, which is a great merit, honour and praise to the King of France."
In the early part of the sixteenth century, Mont St Michel seems to have reached the high-water mark of its glories. After this time a decline commenced and Cardinal le Veneur reduced the number of monks to enlarge his own income. This new cardinal was the first of a series not chosen from the residents on the mount, for after 1523 the system of election among themselves which had answered so well, was abandoned, and this wealthy establishment became merely one of the coveted preferments of the Church. There was no longer that enthusiasm for maintaining and continuing the architectural achievements of the past, for this new series of ecclesiastics seemed to look upon their appointment largely as a sponge which they might squeeze.
In Elizabethan times Mont St Michel once more assumed the character of a fortress and had to defend itself against the Huguenots when its resources had been drained by these worldly-minded shepherds, and it is not surprising to find that the abbey which had withstood all the attacks of the English during the Hundred Years' War should often fall into the hands of the protestant armies, although in every case it was re-taken.
A revival of the religious tone of the abbey took place early in the first quarter of the seventeenth century, when twelve Benedictine monks from St Maur were installed in the buildings. Pilgrimages once more became the order of the day, but since the days of Louis XI. part of the sub-structure of the abbey buildings had been converted into fearful dungeons, and the day came when the abbey became simply a most remarkable prison. In the time of Louis XV., a Frenchman named Dubourg—a person who has often been spoken of as though he had been a victim of his religious convictions, but who seems to have been really a most reprehensible character—was placed in a wooden cage in one of the damp and gruesome vaults beneath the abbey. Dubourg had been arrested for his libellous writings concerning the king and many important persons in the French court. He existed for a little over a year in the fearful wooden cage, and just before he died he went quite mad, being discovered during the next morning half-eaten by rats. A realistic representation of his ghastly end is given in the museum, but one must not imagine that the grating filling the semi-circular arch is at all like the actual spot where the wretched man lay. The cage itself was composed of bars of wood placed so closely together that Dubourg was not able to put more than his fingers between them. The space inside was only about eight feet high and the width was scarcely greater. The cage itself was placed in a position where moisture dripped on to the miserable prisoner's body, and we can only marvel that he survived this fearful torture for so many months. During the French Revolution the abbey was nothing more than a jail, and it continued to be devoted to this base use until about forty years ago. Since that time, restoration has continued almost unceasingly, for in the prison period nothing was done to maintain the buildings, and there is still much work in hand which the French government who are now in control are most successfully carrying out.
These are a few of the thrilling phases of the history of the rock. But what has been written scarcely does the smallest justice to its crowded pages. The only way of being fair to a spot so richly endowed with enthralling events seems to be in stirring the imagination by a preliminary visit, in order that one may come again armed with a close knowledge of all that has taken place since Aubert raised his humble chapel upon the lonely rock. Who does not know that sense of annoyance at being conducted over some historic building by a professional guide who mentions names and events that just whet the appetite and then leave a hungry feeling for want of any surrounding details or contemporary events which one knows would convert the mere "sight" into holy ground. I submit that a French guide, a French hand-book or a poor translation, can do little to relieve this hunger, that Mont St Michel is fully worthy of some preliminary consideration, and that it should not be treated to the contemptuous scurry of a day's trip.
The tides that bring the sea across the great sweep of sand surrounding Mont St Michel, are intermittent, and it is possible to remain for a day or two on the island and be able to walk around it dry-shod at any hour. It is only at the really high tides that the waters of the Bay of Cancale give visitors the opportunity of seeing the fantastic buildings reflected in the sea. But although it is safer and much more pleasant to be able to examine every aspect of the rock from a boat, it is possible to walk over the sands and get the same views provided one is aware of the dangers of the quicksands which have claimed too many victims. It is somewhat terrifying that on what appears to be absolutely firm sand, a few taps of the foot will convert two or three yards beneath one's feet into a quaking mass. There is, however, no great danger at the foot of the rocks or fortifications, but to wander any distance away entails the gravest risks unless in company with a native who is fully aware of any dangerous localities. The sands are sufficiently firm to allow those who know the route to drive horses and carts to Tombelaine, but this should not encourage strangers to take any chances, for the fate of the English lady who was swallowed up by the sands in sight of the ramparts and whose body now lies in the little churchyard of the town, is so distressing that any repetition of such tragedies would tend to cast a shade over the glories of the mount.
You may buy among the numerous photographs and pictures for sale in the trinket shops, coloured post-cards which show flaming sunsets behind the abbey, but nothing that I have yet seen does the smallest justice to the reality. Standing on the causeway and looking up to the great height of the tower that crowns the highest point, the gilded St Michael with his outspread wings seems almost ready to soar away into the immensity of the canopy of heaven. Through the traceried windows of the chancel of the church, the evening light on the opposite side of the rock glows through the green glass, for from this position the upper windows are opposite to one another and the light passes right through the building. The great mass of curiously simple yet most striking structures that girdle the summit of the rock and form the platform beneath the church, though built at different times, have joined in one consenescence and now present the appearance of one of those cities that dwell in the imagination when reading of "many tower'd Camelot" or the turreted walls of fairyland. Down below these great and inaccessible buildings comes an almost perpendicular drop of rocks, bare except for stray patches of grass or isolated bushes that have taken root in crevices. Then between this and the fortified wall, with its circular bastions, encircling the base of the rock, the roofs of the little town are huddled in picturesque confusion. The necessity of accommodating the modern pilgrims has unfortunately led to the erection of one or two houses that in some measure jar with their mediaeval surroundings. Another unwelcome note is struck by the needlessly aggressive board on the museum which has already been mentioned. However, when a sunset is glowing behind the mount, these modern intrusions are subdued into insignificance, and there is nothing left to disturb the harmony of the scene.