But, it may be urged, the signs employed in poetry not only follow each other, but are also arbitrary; and, as arbitrary signs, they are certainly capable of expressing things as they exist in space. Homer himself furnishes examples of this. We have but to call to mind his shield of Achilles to have an instance of how circumstantially and yet poetically a single object can be described according to its coexistent parts.

I will proceed to answer this double objection. I call it double, because a just conclusion must hold, though unsupported by examples, and on the other hand the example of Homer has great weight with me, even when I am unable to justify it by rules.

It is true that since the signs of speech are arbitrary, the parts of a body can by their means be made to follow each other as readily as in nature they exist side by side. But this is a property of the signs of language in general, not of those peculiar to poetry. The prose writer is satisfied with being intelligible, and making his representations plain and clear. But this is not enough for the poet. He desires to present us with images so vivid, that we fancy we have the things themselves before us, and cease for the moment to be conscious of his words, the instruments with which he effects his purpose. That was the point made in the definition given above of a poetical picture. But the poet must always paint; and now let us see in how far bodies, considered in relation to their parts lying together in space, are fit subjects for this painting.

How do we obtain a clear idea of a thing in space? First we observe its separate parts, then the union of these parts, and finally the whole. Our senses perform these various operations with such amazing rapidity as to make them seem but one. This rapidity is absolutely essential to our obtaining an idea of the whole, which is nothing more than the result of the conception of the parts and of their connection with each other. Suppose now that the poet should lead us in proper order from one part of the object to the other; suppose he should succeed in making the connection of these parts perfectly clear to us; how much time will he have consumed?

The details, which the eye takes in at a glance, he enumerates slowly one by one, and it often happens that, by the time he has brought us to the last, we have forgotten the first. Yet from these details we are to form a picture. When we look at an object the various parts are always present to the eye. It can run over them again and again. The ear, however, loses the details it has heard, unless memory retain them. And if they be so retained, what pains and effort it costs to recall their impressions in the proper order and with even the moderate degree of rapidity necessary to the obtaining of a tolerable idea of the whole.

Let us take an example which may be called a masterpiece of its kind.

Dort ragt das hohe Haupt vom edeln Enziane

Weit übern niedern Chor der Pöbelkräuter hin,

Ein ganzes Blumenvolk dient unter seiner Fahne,

Sein blauer Bruder selbst bückt sich und ehret ihn.