26th. At length, after breakfast, we were enabled to leave Savannah and proceed on our journey. Our traveling company was very disagreeable, being shockingly profane. In traveling in these parts one might almost suppose that all the inhabitants were given to profanity, and the name of God and of the Savior is used in the most revolting manner. As we traveled on the country continued more or less broken, the timber becoming scarcer the further North we proceeded. Oregon, through which we passed in the afternoon, is a newly settled but thriving town, with a tolerably populous neighborhood. Soon after leaving Oregon we left the bluffs to our right and descended into a most beautiful bottom country, bordering on the Missouri River. The bottom is about ten or twelve miles wide, quite level, bounded by a line of high bluffs to the right hand, at the base of which our road lay. About five or six miles off to our left a strip of timber (the only to be seen) from four to five miles wide skirted the river all the rest of the bottom, and the neighboring high bluffs were one continued prairie. The soil is splendid, but all the most eligible sites are already occupied by settlers, who hold their claims at enormous prices. Timber is very scarce, and so is stone. Not a pebble is to be seen either on the bluffs, or in the bottom. The settlers are obliged to resort to ditching and mud-fencing. This is done by digging two ditches in a line about six feet apart, and piling up the sod and ground on the intervening space to form a wall. At 4 o’clock we arrived at Jackson’s, thirty-two miles from Savannah, the end of our day’s ride.
27th. Left Jackson’s after breakfast. Our company was very annoying to us, on account of their shocking profanity, but we were obliged to endure it with patience. After continuing for several miles further through the above-mentioned rich bottom prairie, we again ascended the bluffs to our right, traveling all day, mostly through hilly prairie, timber being very scarce. After a ride of about thirty miles we arrived at a little village named Linden, at 4 o’clock, P. M. Here our driver informed us that his horses (having traveled nearly forty miles to-day) were tired and worn out, and that he thought they could hardly travel any further. After tea, however, he said that he would try and take us a few miles further. We, therefore, proceeded till it was quite dark, but there being a portion of the road before us rather dangerous to travel in the dark we stopped for the night at a post office, where we were well accommodated with beds. We were now in the State of Iowa, having crossed the line between that state and Missouri a few miles back.
28th. Early at 4 o’clock we were again stirring. By sunrise we came to the valley or bottom of the Nishnebottona, which river we crossed on a wooden toll-bridge, newly erected. After breakfast we again struck the bluffs and traveled all day through an extensive prairie country, broken, very fertile, but lacking timber. The country here has been but lately settled, but it would be more thickly inhabited if timber were more plenty. This is all “claimed,” and the claims are held at an enormous price. To-day we saw many houses covered with prairie-sod, on account of the scarcity of board timber; the day previous we had already passed many houses, the chimneys of which were made of prairie-sod, which seems to be quite durable. The further north we proceeded the scarcer the timber became along the water courses. Some of the streams run through the prairie with no timber lining them. We had reached the end of our journey, to within five miles, when we took in a way-passenger, a Mormon, who was from Ohio, traveling to see his brethren of the faith at Kanesville, a few miles above Trading Pt., at the Council Bluffs. We soon got into a conversation with him, and, thinking from our inquiries that we were inquirers after the Mormon faith, he proceeded to give us an account of their religious opinions, telling us about the three apostacies from the time of Noah to the time when the great prophet, Joe Smith, arose in 1830! These three apostacies, according to their opinion, are: 1st, the general apostacy of all the nations of the earth to idolatry; 2dly, the apostacy of the Jews, and 3dly the apostacy of the different sects calling themselves christians, etc.
About sunset we arrived at Trading Point, the commencement of a continuation of bluffs on both sides of the river, called “Council Bluffs.” On the opposite side of the river is Bellevue, the residence of Mr. Allis, who keeps a government-school for Pawnee children, and of the Pawnee, Otoe and Omahaw Agent, Maj. Barrow; there are also here two trading establishments, and blacksmith-shops for the Indians; about a mile below, on the same side of the river, is the Mission Station of the General Assembly’s (O. S.) Board, among the Otoes and Omahaws, under the superintendence of Mr. E. McKinney. Immediately after our arrival at Trading Point we had a conversation with Mr. Allis, who happened to be on that side of the river. He told us that he and Mr. McKinney had been expecting our arrival, and that the Pawnees, to whom he had mentioned our intention of coming to see them, were anxiously awaiting us.
29th. During the night we experienced one of those sudden changes common to this country; in the morning when we awoke the wind was blowing a gale, and it was snowing very fast. About 10 o’clock we thought we would venture to cross the Missouri to the opposite side; the attempt was accompanied with great peril to our lives. The wind beat the water into the skiff, the ferryman’s hands became so benumbed that he could hardly pull the oars any more, and by the combined effect of the gale and current we drifted about a mile below the usual landing-place. Mr. Allis stood watching on shore, ready to help us, and as soon as the skiff touched the bank he held to it, and having fastened it he assisted us with our trunks up the steep bank. Having proceeded to his house, we were glad to warm our numb limbs by the fire. The provisions, for the accommodation of Mr. Allis’ family and Pawnee children, are wretched, right on the bank of the Missouri. The dwelling which is occupied by them was formerly a trading establishment and is almost in ruins. The family, besides ten or twelve Pawnee children, and several white children, are obliged to live in one small room, the only one hardly fit to be occupied, about eighteen feet square, which serves for parlor, sitting-room, and kitchen, and a sleeping apartment for the children above. Mr. and Mrs. Allis are devoted missionaries. They were among the first missionaries of the American Board, who nearly twenty years ago commenced a mission among the Pawnees; since the abandonment of that mission a few years ago, on account of the hostile incursions of the Sioux, they have been laboring here at Bellevue, in a most exemplary manner, for the improvement of the Pawnee children in their charge. Government allows them the sum of 500 dollars annually for the support of the school, which, however, is barely sufficient to defray their expenses. Under the most discouraging circumstances, combating with much sickness in the family, on account of the location and dilapidated condition of the buildings, they have still held out, and toiled for the good of the children under their charge, to whom they seem to have the same attachment as to children of their own. They are both becoming considerably advanced in years and begin to feel the effects of their self-denying labors. They are loth to surrender these interesting children to their heathen friends, on account of the want of necessary provisions for their future advancement, and are anxious that further efforts should be made for their benefit. At the same time they are desirous of resigning their charge as soon as they can give them up into other hands, who will seek their improvement. Government is unwilling to make any further provision for better buildings for the Pawnee school here, but would probably be willing to furnish the necessary means for the same in the Pawnee country, whither, however, Mr. Allis is unwilling to go on account of the check they formerly received from the Sioux. After dinner Mr. Allis accompanied us to the house of Mr. Sharpee, who has been extensively trading with the Indian tribes in these parts for the last twenty years, and who expressed his satisfaction at the object for which we had arrived. He said that some of the Pawnees had lately expressed their uneasiness lest we might not come, but that he had given them the assurance that we would arrive in a few days, and he was therefore the more rejoiced, since what he had told them had now come to pass. On our way to Mr. Sharpee’s we met several Pawnees, who, when Mr. Allis announced to them that we were the men whom they were expecting, came up to us in the most friendly manner, and taking us by the hand, gave us a hearty shake, saying: “Lo-wa! Tapooska;” i.e., “good,” or “how do you do, teacher.” We next proceeded to the Presbyterian mission station, about a mile distant, where we were to make our stay, till our preparations for visiting the Pawnees should have been consummated. The mission-houses are pleasantly situated on a high bluff facing the Missouri River, with a bottom prairie about a mile wide from bluff to river. The level on which the houses stand extends about half a mile in the rear, with a gradual ascent, till it meets another line of bluffs rising still higher. The houses were originally enclosed by pickets, which, however, are decaying and falling down, and it is probably the intention of the missionaries to remove them altogether, as such fortifications, though they may guard against depredations of the Indians, still have a tendency of creating prejudices on their part. Our reception at the mission was very cordial, and we had reason for thankfulness to the Lord in providing such kind friends for us. The superintendent of this mission is the Rev. E. McKinney, who previously to his commencing the mission among the Otoes and Omahaws, had been laboring among the Creeks and Choctaws. They have at present about thirty-five children and youth in the institution, Otoes and Omahaws, and a few Puncaws and Pawnees. On our introduction to the children, the Pawnee children pushed themselves in advance of all the rest, in order to be the first in shaking hands with us, thinking they had the best right to us, who were going to visit their people. The two tribes, the Otoes and Omahaws, among whom this mission is located, are still, like all the western prairie tribes in their originally savage state, not having as yet, like the eastern tribes of Indians on the North American continent, made any advancement in civilization, until within a few years having lived remote from the good as well as the evil influences of the whites. The greater part of the year they roam, like the other prairie Indians, over the extensive prairies on this side of the Rocky Mountains, chasing the buffalo, which is the same to them as the seal is to the Greenlander. Their proximity to the whites, however, and the facilities afforded them for obtaining intoxicating liquors, during the short time that they remain at their villages, has latterly had a demoralizing and degenerating effect upon them, and the counteracting influence of the gospel seems as yet to have made no visible impression upon any of them. Still the missionaries, who are laboring here, are sowing the seed in tears, trusting to the promise of our Lord: “Cast thy bread upon the waters, for thou shalt find it after many days.” And surely, when we look back at the labors of our first missionaries among the heathen, and consider how the Lord eventually crowned their toils, who will doubt His ability and willingness to do the same thing at the present day, when even the heathen tribes are begging to have missionaries among them—an instance of which we witnessed at a council, which Mr. McKinney held with a delegation of the principal chiefs of the Puncaws, a tribe of wild Indians living about 150 miles up the Missouri, who had come to Council Bluffs expressly for the purpose of soliciting missionaries. The following is a speech which the principal speaker made to Mr. McKinney:
“My Father,—I wished to see you a long time already. I am now here. My heart is glad that I can now at length behold your face. My heart is now as clear as this pleasant and bright day. I see you do a great deal for these children here, and I wish you would do something for my people. I am a fool,—I have no sense,-but you have knowledge. You have the words of the Great Spirit, and I wish you therefore to come to us, and teach us.”
Besides these, it is reported by traders, that the Sioux (Soos), a powerful tribe numbering about 25,000 souls, living North of the Puncaws, and other tribes to the North are also anxious to have missionaries among them. What a wide field for missionary labor! And still we must hear the remark so often made by christians in the East, so painful to our ears: “There is no use in having missionaries among the Indians-no good can be effected among the Indians—better send the missionaries who are laboring among the Indians, and appropriate the funds spent for missions and schools among them, to some other heathen field.” From what we have witnessed on our excursion to Council Bluffs, and our subsequent visit to the Pawnees, we confidently express the opinion that we can nowhere expect heathen nations, with the contracted ideas that these people have of the nature of the gospel, to be more anxious to have missionaries among them. And we cannot otherwise than denounce expressions like the above, as not breathing the spirit of our Lord and Savior, who has enjoined the command upon his followers to “go and preach his gospel to every creature.” Furthermore, from what we have seen and heard, we firmly believe that the Lord is preparing a wide door for the preaching of his gospel among the Western and North Western prairie tribes, and the Macedonian cry is ringing in the land: “Come over and help us!” We solemnly put the question to such objectors to our Indian missions: Where lies the fault that so little has been done in latter years by the Brethren among the Indians? that our missions among the Indians have been stagnant—yes, we may truly say, retrograding for so many years? Shall it be attributed to the Indians, who, as we have seen, are truly anxious to receive the gospel? Or shall we admit, that the blessed gospel of our Savior has not that power over the Indians that it has over other nations? that there is a deficiency in the gospel in not being able to subdue the obdurate heart of the red man? Shall we doubt for a moment the incapacity of the Lord in blessing the faithful preaching of his word with the outpourings of his Spirit? Or is there a deficiency in the plan of salvation that Indians should be excluded from the glorious privileges of the same? Or have we forgotten the history of our first missions among them, the piety and consistent christian lives of our first Indian converts, their persecutions from their heathen brethren, and their sufferings even unto death for the sake of the gospel? If we wish to find where the fault lies we must look for it in our own hearts. There it is. There is a lack of that missionary spirit which actuated our forefathers! There is a lack of that Spirit of our Savior, who in his missionary capacity to a world of sinners has set us a pattern to follow. We have sadly degenerated, and the spirit of the world has taken a powerful hold upon our minds; and it is meet for us all seriously, earnestly, prayerfully, to cry: “Turn us unto thee, oh! Lord, and we shall be turned; renew our days as of old!”—
In order to make our visit from Bellevue to the Pawnees, it was necessary that we should be well supplied with provisions, as the Pawnees were at present very much straitened for the necessaries of life. These Mr. McKinney kindly volunteered to furnish us with, besides sufficient extra to make a small feast of cracker and coffee for the chiefs of each village. Mr. Allis was recommended to us by all as the best interpreter, and on account of his acquaintance with the Pawnees, and having their good will, it was altogether an advantage to us to secure his kind offices, which he was willing to afford. Mr. Sharpee promised to furnish us two mules, and Mr. Reed, the farmer at the mission, gave us the use of his light two-horse wagon. Thus before the close of the week our arrangements were made to commence our journey to the Pawnees the following Monday, May 5th.
Sunday, May the 4th.—We were both called upon to take an active part in the meetings to-day at the Presbyterian mission. As it is very unusual for any adult Indians to attend these meetings on the Lord’s day, the exercises are conducted altogether in the English language. In the forenoon there is Sunday school for the children of the institution. At about 2 o’clock, P. M., there is public preaching, which, besides all at the mission, Mr. Allis and his Pawnee children, and some of the white families from Bellevue, attend. In the evening there is a meeting in which a discourse is addressed particularly to the Indian children, but which is attended by all. In these evening meetings different scripture truths are presented to the children in a simple narrative style, and not only the children themselves, but also those employed in the mission, seem to be very much interested in these instructive meetings.
In the afternoon br. Oehler, in company with Mr. Reed, the farmer of the mission, visited the village of the Omahaws, about four miles distant. Their village being similar to those of the Pawnees, we will refer the reader to a subsequent page for a description.