A knapsack was on his shoulder, and in his eager look upward as he sung, his cap had fallen off, and one of those countenances which, once seen, rivet themselves upon the heart, was fully displayed. It was purely spiritually noble; expressive of every emotion which can elevate and rejoice, and utterly devoid of that abject mien and fearful glance, the brand which persecution laid on the Israelites of towns.

A sweet face appeared for a minute at the window as the song ceased; a smile whose sunny warmth the poet had, not too glowingly described, a fond wave of the hand, and then the window was tenantless again, and the young man turned away, still humming—

“For the hour of meeting, love,

Sweeter hopes are ours;”

when he was joined by the companion for whom he had waited: a man some ten years his senior, dark and stern in aspect, as if every human emotion had been battled with and conquered.

“Joy—hope! Have such words meaning for an Israelite?” he said, bitterly. “Art thou of the doomed and outcast race, and canst yet sing in the vain dream of joy? Knowest thou not the fate of Israel, when once looked on by man? The rack, cord, death! Hast thou not heard, that in this new war of the accursed Nazarene, their holy war, the signal for marching is the death-shriek of the slaughtered Jews? Spires, Metz, Cologne, Treves, Presbourg, Prague, ask them the fate of Israel, and sing if thou canst. Ask yonder river, from whose kindly waters those who had sought their calm repose, rather than wait the cruelty of man, were drawn forth and butchered on the blood-reeking land. Ask yon river the fate of the hundreds who threw themselves within it—and then sing of joy!”

“I do know these things, Arodi,” was the calm reply, though the flushed cheek denoted some feeling of pain. “I know that for Israel there is only such joy as may be resigned at a moment’s call; only such hope as looks beyond this world for perfection and fulfilment. Think you because, with a grateful heart and joyful song, I breathed forth a dream of earthly happiness, that I am less fitted than yourself to give up all of joy, hope, and love, if such be the will of God?”

“It cannot be. You love, you are joyful. You have woven sweet dreams, whose destruction will bow you to the dust. Human affections fetter your soul to earth. How can it give itself to God?”

“Through the blessings He has given; blessings which so fill my heart with love for Him, that without one murmur I would resign them at His call.”

“You think so now; beware lest this, too, prove a dream. For me, hope and joy are as far from me as yon blue arch from the cold earth on which I see but my brethren’s blood.”