“As meaning both outward actions and inward thoughts, my dear children,” replied his mother. “I have thought long on this verse, and I am glad you have chosen it for discussion. Perhaps you do not know, my little Joseph, that we must think to act; that it is very seldom any good or bad action is performed without previous thought; and, consequently, if we would be pure in act, we must commit our thoughts unto the Lord.”

“But how are we to do this, mother?” asked Leah.

“By constant prayer, my love; by endeavouring, wherever we are, or whatever we may be doing, to remember God knows our every thought before it has words, and long before it becomes action. We are apt, perhaps, to indulge in the wildest thoughts, simply because we imagine ourselves secure from all observation. From human observation we are secure, but not from our Father who is in heaven; and therefore we should endeavour so to train our thoughts as to banish all which we dare not commit unto our God.”

“But are there not some things, dear aunt, too trivial, too much mingled with earthly feelings, to bring before a Being of such ineffable holiness and purity?” inquired Sarah, in a voice which, notwithstanding all her efforts, audibly faltered.

“Ah, that is what I want so much to know,” added Joseph.

“You must not forget, my dear Sarah,” resumed Mrs. Perez, “that our God is a God of love and compassion, as infinite as His holiness; that every throb of pain or joy in the creature His love has formed, is felt as well as ordained by Him. No nation has a God so near to them as Israel; and we, of all others, ought to derive and realize comfort from the belief that He knows our nature in its strivings after righteousness, as well as in its sin. He knows all our temptations, all our struggles, far better than our dearest earthly friends, and His loving mercy towards us is infinitely stronger. Therefore we can better commit our secret thoughts and feelings unto His keeping, than to that of our nearest friends on earth.”

“And may children do this, mother?”

“Yes, dear boy; our Father has children in His tender care and guiding, even as those of more experienced age. Accustom yourselves, while engaged in thought, to ask, ‘Can I ask my Father’s blessing on these thoughts, and on the actions they lead to?’ and rest assured conscience will give you a true answer. If it say, ‘No,’ dismiss the trifling or sinful meditations on the instant; send up a brief prayer to God for help, and He will hear you. If, on the contrary, conscience approve your thought, encourage it, as leading you nearer, closer, and more lovingly to God.”

“But is not this close communion more necessary for women than for men, mother?” inquired Simeon.

“Women may need it more, my dear boy; but, believe me, it is equally, if not more necessary for man. Think of the many temptations to evil which men have in their intercourse with the world; the daily, almost hourly call for the conquest of inclination and passion, which, without some very strong incentive, can never be subdued. One unguarded moment, and the labour of years after righteousness may be annihilated. Man may not need the comfort of this close communion so much as women, but he yet more requires its strength. Nothing is so likely to keep him from sin, as committing his thoughts even as his actions unto the Lord.”