The Portuguese are not fond of society at any time, so that Alvar and his young bride should, after one week of festivity, live in comparative retirement, elicited no surprise. The former attended his house of business at Montes as usual; and whoever chanced to visit him at his beautiful estate, returned delighted with his entertainment and his hosts; so that, far and near, the merchant Alvar became noted alike for his munificence and the strict orthodox Catholicism in which he conducted his establishment.
And was Alvar Rodriguez indeed what he seemed? If so, what were those strange mysterious rites with which in secret he celebrated his marriage? For what were those many contrivances in his mansion, secret receptacles even from his own sitting-rooms, into which all kinds of forbidden food were conveyed from his very table, that his soul might not be polluted by disobedience? How did it so happen that one day in every year Alvar gave a general holiday—leave of absence for four and twenty hours, under some well-arranged pretence, to all save those who entreated permission to remain with him? And that on that day, Alvar, his wife, his Moorish secretary, and all those domestics who had witnessed his marriage, spent in holy fast and prayer—permitting no particle of food or drink to pass their lips from eve unto eve; or if, by any chance, the holiday could not be given, their several meals to be laid and served, yet so contriving that, while the food looked as if it had been partaken of, not a portion had they touched? That the Saturday should be passed in seeming preparation for the Sunday, in cessation from work of any kind, and in frequent prayer, was perhaps of trivial importance; but for the previous mysteries—mysteries known to Alvar, his wife, and five or six of his establishment, yet never by word or sign betrayed; how may we account for them? There may be some to whom the memory of such things, as common to their ancestors, may be yet familiar; but to by far the greater number of English readers, they are, in all probability, as incomprehensible as uncommon.
Alvar Rodriguez was a Jew. One of the many who, in Portugal and Spain, fulfilled the awful prophecy of their great lawgiver Moses, and bowed before the imaged saints and martyrs of the Catholic, to shrine the religion of their fathers yet closer in their hearts and homes. From father to son the secret of their faith and race descended, so early and so mysteriously taught, that little children imbibed it—not alone the faith, but so effectually to conceal it, as to avert and mystify all inquisitorial questioning, long before they knew the meaning or necessity of what they learned.
How this was accomplished, how the religion of God was thus preserved in the very midst of persecution and intolerance, must ever remain a mystery, as, happily for Israel such fearful training is no longer needed. But that it did exist, that Jewish children, in the very midst of monastic and convent tuition, yet adhered to the religion of their fathers, never by word or sign betrayed the secret with which they were intrusted; and, in their turn, became husbands and fathers, conveying their solemn and dangerous inheritance to their posterity—that such things were, there are those still amongst the Hebrews of England to affirm and recall, claiming among their own ancestry, but one generation removed, those who have thus concealed and thus adhered. It was the power of God, not the power of man. Human strength had been utterly inefficient. Torture and death would long before have annihilated every remnant of Israel’s devoted race. But it might not be; for God had spoken. And, as a living miracle, a lasting record of His truth, His justice, aye, and mercy, Israel was preserved in the midst of danger, in the very face of death, and will be preserved for ever.
It was no mere rejoicing ceremony, that of marriage, amongst the disguised and hidden Israelites of Portugal and Spain. They were binding themselves to preserve and propagate a persecuted faith. They were no longer its sole repositors. Did the strength of one waver, all was at end. They were united in the sweet links of love—framing for themselves new ties, new hopes, new blessings in a rising family—all of which, at one blow, might be destroyed. They existed in an atmosphere of death, yet they lived and flourished. But so situated, it was not strange that human emotion, both in Alvar and his bride, should, on their wedding-day, have gained ascendency; and the solemn hour which made them one in the sight of the God they worshipped, should have been fraught with a terror and a shuddering, of which Jewish lovers in free and happy England can have no knowledge.
Alvar Rodriguez was one of those high and noble spirits, on whom the chain of deceit and concealment weighed heavily; and there were times when it had been difficult to suppress and conceal his scorn of those outward observances which his apparent Catholicism compelled. When united to Almah, however, he had a stronger incentive than his own safety; and as time passed on, and he became a father, caution and circumspection, if possible, increased with the deep passionate feelings of tenderness towards the mother and child. As the boy grew and flourished, the first feelings of dread, which the very love he excited called forth at his birth, subsided into a kind of tranquil calm, which even Almah’s foreboding spirit trusted would last, as the happiness of others of her race.
Though Alvar’s business was carried on both at Montes and at Lisbon, the bulk of both his own and his wife’s property was, by a strange chance, invested at Badajoz, a frontier town of Spain, and whence he had often intended to remove it, but had always been prevented. It happened that early in the month of June, some affairs calling him to Lisbon, he resolved to delay removing it no longer, smiling at his young wife’s half solicitation to let it remain where it was, and playfully accusing her of superstition, a charge she cared not to deny. The night before his intended departure his young Moorish secretary, in other words, an Israelite of Barbary extraction, entered his private closet, with a countenance of entreaty and alarm, earnestly conjuring his master to give up his Lisbon expedition, and retire with his wife and son to Badajoz or Oporto, or some distant city, at least for a while. Anxiously Rodriguez inquired wherefore.
“You remember the Senor Leyva, your worship’s guest a week or two ago?”
“Perfectly. What of him?”
“Master, I like him not. If danger befall us it will come through him. I watched him closely, and every hour of his stay shrunk from him the more. He was a stranger?”