In fact, the whole object of his preaching is neither more nor less than the amassing of money:—
“Therfore my theme is yet, and ever was—
‘Radix malorum est Cupiditas.’
······
For I wol preche and begge in sondry londes;
I wol not do no labour with myn hondes
······
I wol have money, wolle, chese, and whete,
Al were it yeven of the poorest page,
Or of the poorest widwe in a village.”
Up-on a day he gat him more moneye
Than that the person[119] gat in monthes tweye.
After this shameless confession, the Pardoner offers to relate one of the moral tales which he has found most efficacious in cajoling money out of unwilling pockets.
In Flaundres whylom was a companye
Of yonge folk, that haunteden folye[120] ...
thus he begins, and so moved is he with the thought of the folly of these young people that, with his own lips scarce dry from their last draught of corny ale, he proceeds to denounce gluttony and drunkenness in no measured terms. It is an admirable sermon, full of apt illustrations and appropriate references to the Bible. It enables us to see, at the outset, how the preacher succeeds in dominating his illiterate audiences when he speaks in the village churches. Having got well into his stride, the Pardoner passes on to the promised tale. Among the riotous company are three young men. One day, as they sit drinking in a tavern, they hear the bell toll, and sending a servant to inquire the cause, they learn that Death has carried away one of their companions. With pot-valiant courage they declare their intention of seeking out and slaying this false traitor Death, and without more ado set forth on the quest. An old man, whom they meet by the way, tells them that Death is to be found in a neighbouring grove, under a tree:—
And everich of thise ryotoures ran
Til he cam to that tree, and ther they founde
Of florins fyne of golde y-coyned rounde
Wel ny an eighte busshels, as hem thoughte.
The sight effectually puts Death out of their minds. They decide that the treasure must be hidden, and since it will be well to wait for darkness before venturing to remove it, they draw lots to determine which of them shall run to the town for meat and drink, while the other two keep guard. The lot falls on the youngest, but no sooner has he gone than the two who remain plot to murder him when he comes back, since there will be the more gold for them if he is out of the way. The youngest also thinks it a pity to divide such wealth by three, and having reached the town he goes to an apothecary and demands
Som poyson, that he mighte his rattes quelle.[121]