Old Yeddar—Uncle John, the guides and trappers and teamsters called him—had solved the problem of ideal existence. He ran this rough road house without any personal expenditure of labour or money. He sold whisky in his office to the passing teamsters and guides, and relied upon the same to do the chores around the place, for which he gave them grub, the money for which came from the occasional summer tourist, such as we.
Mrs. Spiker 'did' for him in the summer for her board and that of her little girl, and in the winter he and a pard or two rustled for themselves, on bacon, coffee, and that delectable compound of bread and water known as camp sinkers. He got some money for letting the horses from two Eastern outfits run over the surrounding country and eat up the Wyoming government hay. Thus he loafs on through the years, outside or inside his office, without a care beyond the getting of his whisky and his tobacco. Of course he has a history. He claims to be from a 'high up' Southern family, but has been a plainsman since 1851. He has lived among the Indians, has several red-skinned children somewhere on this planet, and seems to have known all the wild tribe of stage drivers, miners, and frontiersmen with rapid-firing histories.
Once a week, if the weather were fine, Uncle John would tie a towel and a clean shirt to his saddle, throw one leg across the back of Jim, his cow pony, blind in one eye and weighted with years unknown, and the two would jog a mile or so back in the mountains, to a hot sulphur spring, where Yeddar would perform his weekly toilet. He was not known to take off his clothes at any other time, and if the weather were disagreeable the pilgrimage was omitted.
The cheapest thing at Yeddar's, except time, was advice. You could not tie up a dog without the entire establishment of loafers bossing the job. A little active co-operation was not so easy to get, however. One day I watched a freighter get stuck in the mud down the road 'a piece.' One by one, the whole number of freighters, mountaineers and guides then at Yeddar's lounged to the place, until there were nine able-bodied men ranged in a row watching the freighter dig out his wagon. No one offered to help him, but all contented themselves with criticising his methods freely and inquiring after his politics.
During the third week of our stay, Uncle John raised the price of our board—and such board!—giving as an excuse that when we came he did not know that we were going to like it so well, or stay so long! Please place this joke where it belongs.
The charm that held us to this rough place was the abundance of game. The very night we got there, I was standing quietly by the cabin door at dusk, when down the path came two of the prettiest does that the whole of the Blacktail tribe could muster. Shoulder to shoulder, with their big ears alert, they picked their way along, and under cover of the deepening twilight advanced to examine the dwelling of the white man.
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I watched them with silent breath. They were not ten yards away. Then they saw me and, wheeling around, stopped, the boldest a little in advance of her companion, with the right forefoot raised for action. I made no move. The graceful things eyed me suspiciously for several seconds and then advanced a little in a one-sided fashion.
A laugh from Yeddar's office, across the creek, where Uncle John and Dave were having a quiet game of pinochle, caused a short retreat up the road. About fifty yards away, they stopped, and there, in the twilight, in that wild glen, they put themselves through a series of poses so graceful, so unstudied, so tender, so deer-like, that my heart was thrilled with joy at the mere artistic beauty of the scene. Then the loudmouthed alarm of a dog sent them silently into the forest gloom.