The Dee is a strange looking river when the tide is low, for the sands stretch far out on each side. Mr. Kingsley, an English author, in a beautiful song, tells a sad story of a poor girl, who was sent one evening to call the cattle home across these wide sands. A blinding mist came up and the tide came in, but Mary never came home—only as she floated ashore the next morning, drowned.
A little way off the railway track, lies Maes Garmon, the scene of a great victory gained by the Britons over the Scots and Picts, in 429.
It was in the season of Lent;—the Britons had assembled in great numbers, in a valley amid the mountains, to listen to the preaching of St. Germanus and Bishop Lupus. These holy men preached with such extraordinary power, that thousands of rude warriors came forward, vociferously professing religion, and eager to be baptized. The enemy, hearing of this by their scouts, thought that here would be a fine opportunity to take them by surprise, and hastened to the spot to make the attack. But St. Germanus somehow got wind of their coming, and, taking the pick of the warriors; conducted them to a pass through which the heathen army must enter the valley. As soon as the enemy appeared, the Saint, lifting the rood in his hands, shouted three times at the top of his voice, "Hallelujah!" All his warriors repeated the cry, and the mountains echoed and reëchoed it, till their caves and forests seemed to be alive with lurking Britons. The bloody-minded heathens were so astonished and frightened by this strange Christian uproar, that they flung down their aims and ran for their lives! The Britons, instead of going on with their Hallelujahs, as I think they should have done, took after them with great fury—slew thousands and drove thousands into the river, where they were drowned. It was a queer way to win a battle that—scaring the enemy out of their wits by shouting holy words at them. I doubt whether the plan would succeed as well in our enlightened Christian times.
The next object of interest is Flint Castle, to which King Richard II. was carried as a prisoner, and where he met the banished Bolingbroke, who was soon to step into his royal shoes and dub himself King Henry IV.
Next was the town of Holywell—so called for the famous, and, it is said, miraculous well of St. Winifred, which it contains. If you inquire for this, you are conducted to a beautiful Gothic building, erected by the good Margaret, Countess of Richmond. Within this edifice is a large bath; and in and out of this, the maimed, palsied, and rheumatic, are constantly hobbling, crawling, or being carried. Over head, fixed in the roof, are hosts of old canes and crutches, placed there by cripples who say they have been cured by the waters. Doubtless this spring has medicinal properties, like many in our own country, and very likely many a poor creature is cured by simply bathing repeatedly in pure cold water—a treatment tried here for the first time in all their lives.
But who was St. Winifred?
All I know of her I get from a Roman Catholic legend, which I, being a Protestant, and because it seems to me absurd, cannot credit; but which many good, simple-hearted people find no difficulty in believing—especially such as have had a lame leg cured by the well, and have hung up a crutch in the shrine.
There was once, (says the legend,) a great lord, whose name was Thewith, and a noble lady, whose name was Wenlo, and they had one only daughter, whose name was Winifred. Now Winifred grew up to be a marvellously beautiful maiden, and her hand was sought in marriage by lords and princes far and near. But strangely enough, she would have nothing to say to any of them, and seemed to care nothing for the pomps and pleasures of the world. She was pious and charitable, and loved better to nurse and pray with the sick than to wear fine dresses, or dance with handsome young gentlemen. Perhaps she had visions, in which she saw and heard all the palsied old men and women, and all the miserable cripples that were, or ever would be in the world, shaking their heads and thumping with their crutches at her. At any rate, she resolved to live a single, devout, and charitable life, and for that purpose, placed herself under the care and instruction of her uncle, Breno, a very holy priest.
But it happened that Prince Caradoc, the son of King Alen—who he was I don't know—saw her, and instantly fell desperately in love with her, and in the authoritative way which princes have, asked her to be his wife. Winifred said "no" very decidedly, and then he undertook to carry her off by force. But she escaped, and ran down the hill toward her uncle's cell. Caradoc followed, foaming with rage, and with his drawn sword in his hand. She ran very fast, but he soon overtook her, and with one blow of his sword cut off her head! The body dropped on the spot, but the head bounded forward and fell at the feet of Father Breno, who stood at the door of his cell. The good priest caught it up, and running to the body, put it on again—being very careful not to have it twisted toward one shoulder, or what would have been more awkward still, facing backward.
Immediately Winifred arose, as well as ever, only a little weak from loss of blood—and with nothing to remember her decapitation by, but a red line around her neck, which looked like a small string of coral beads, and was rather pretty than otherwise.