"Hearken, Bautista," he said, after a short pause. "I have within the past few hours copied out part of a commission against the miserable inhabitants of this new world, lately granted by our king, and framed by the greatest divines and lawyers of our old home. Alonso de Ojeda and Diego de Nicuessa bear drafts of this commission with them, and be well assured that they will not spare its execution. But stay; I will read thee the very words themselves, addressed for peremptory orders to these poor heathen, ignorant of the very language in which we call upon them to obey our faith and laws:—'If you will not consent to take our Church for your Church, the holy father the Pope for your spiritual head, our king for your king and sovereign lord over your kings and countries, then, with the help of God, I will enter your country by force; I will carry on war against you with the utmost violence; I will subject you to the yoke of obedience; I will take your wives and children and will make them slaves; I will seize your goods, and do you all the mischief in my power, as rebellious subjects, who will not submit to their lawful sovereign. And I protest that all the bloodshed and calamities that shall follow shall be due to you, and not to us.'"[2]
As Montoro came to the end of his sheet he folded and replaced it in his pocket, and then, utterly forgetful of his companion in his reawakened indignation, he wandered away from the verandah, and betook himself to the simple dwelling of the good clerigo, Bartholomew de las Casas, who was now finally settled in Hispaniola, by royal desire, as a missionary to the natives.
"But of what use," he exclaimed this afternoon in sorrowful despair to his equally weary-hearted visitor, "of what use, Diego, to waste our time and strength, in trying to teach the sublime truths of religion to men whose spirits are broken, and their minds weakened by oppression?"
"Of what use, indeed," assented Montoro with passion, "to try to teach men to believe in a religion professing itself the religion of love and mercy, while they are slaves to those calling themselves its followers, and who are acting at the same time the part of demons!"
"You speak strongly," said the true-hearted, good Christian bishop. "But verily I cannot say you have not reason. Knowest thou, my friend, that when first we settled ourselves upon this fertile fragrant island, not yet fifteen years ago, the inhabitants numbered above three millions, and now they scarcely amount to fifteen thousand. Scarcely fifteen thousand!" he repeated slowly, and in awe-struck tones, as though he scarcely could endure to recall the awful fact to his own remembrance.
Montoro de Diego looked at his informant with a startled countenance, and then suddenly bent his eyes upon the ground as though he expected to see the 'brothers' blood' crying for vengeance from the soil.
"It is no good," he exclaimed at last. "I will stay in this accursed place no longer. To my restlessness I might have opposed a sense of duty; but to fight any longer against my miserable disgust at the scenes around me is beyond my strength."
The bishop mused awhile before replying slowly,—
"And yet, good example is valuable."
"Elsewhere it may be, but not here," returned Diego hastily. "Else, Riverenza, must your own bright example long since have turned devils into saints, murderers into good Samaritans. What good did your example do, even in the matter of the repartimientos? Did your giving up your share of these unjustly and basely-enslaved creatures serve any other purpose than that of impoverishing one who ever uses his wealth for the relief of suffering? Nay, further, your good example on this accursed island worked actually on the side of evil."