The fact that Holland was able to become, in the seventeenth century, the greatest Sea Power in Europe, is all the more remarkable in view of the circumstances. And inevitably the question arises: what would have happened if only the Netherlands could have been amalgamated with the German Empire, as Nature intended them to be?
The Netherlands were everywhere in England’s way: whether as maritime Power or commercial Power, in European or in British waters, on the high seas or in the colonies. This could not be tolerated. Least of all could the Dutch be forgiven for having acquired rights of property there where the English had so far only claims—in North America and India, and especially on the high road between India and China. England saw at once that she must have recourse to those weapons which had already proved so successful in the case of Spain and Portugal: the roots of Dutch sea power must be cut off, so that the fruit might then fall without further effort into the hands waiting to gather it. Unfortunately the majority of the Dutch were not Catholics, so that the war of destruction against their commerce could not conveniently be carried on under the pretence of defending the Protestant faith. England understood this, and chose another pretext accordingly.
Puritanism was now dominant in England. The pious regicide Cromwell had uttered the significant words: “Pray and keep your powder dry.” It is certain that the carrying out of this last recommendation entailed considerably more work than did the praying! The Germans have been in the habit of searching in English Puritanism for ideals which it never contained. The mainspring of Puritanism was the fanatical belief that the English people constitutes a divinely chosen race, which is destined to reign over all other nations and to monopolise the world’s commerce. The “religious enthusiasm” of which it boasted did, in the long run, but serve the ends of egotism. As a matter of fact, Puritanism never got beyond the Ego; and it was fundamentally irreligious. It believed itself to be entrusted with the mission of founding the Kingdom of God on earth. But this Kingdom of God was nothing if not a world-empire dominated by England; and its realisation further implied that the Chosen People of God should have the entire trade of humanity exclusively in their hands. Here we have the real spirit of Puritanism; and it is neither an exaggeration nor a misrepresentation to describe it as we have done. The pharisaical creed of a greedy and thieving race which, living in the security of an island fortress, cast, like unto a pack of vultures, its lustful glances over seas and continents—this hypocritical creed could not possibly recognise the Protestantism of other nations to be anything like as pure as that of its own adherents. A Christian people which should be stupid and criminal enough not to grovel in the dust before the Chosen Nation—which should even push such criminal folly to the extent of competing with that Chosen Nation on the sea: such a people deserves nothing else but annihilation. The God of the English commands it!
It was not a mere accident that precisely those pious men should have waxed ever more indignant at the spectacle of Holland’s prosperity, who were always ready to commit every crime calculated to ensure the glory of God and of England. Their indignation was justified; during the first half of the seventeenth century, at the very moment when a certain reaction was visible in England after the “heroic age,” Holland had risen to the first rank alike as a trading Power, a maritime Power, and a colonial Power. By means of indomitable energy the Dutch had succeeded, if not in monopolising the oversea trade, at least in acquiring the lion’s share of it. Their trading ships sailed along every coast, and did a very considerable carrying trade to and from English ports. Dutch industry flourished, and proved a serious competitor for English manufacturers on the Continental markets. The Chosen People on the other side of the Channel could not possibly tolerate such a state of affairs. The Puritan Cooper proclaimed that “delenda est Carthago.” Carthage must be destroyed, Protestant Holland must be crushed, for she is in our way!
This was Cromwell’s view. In 1651 he caused the celebrated Navigation Act to be passed. Henceforth it was forbidden to carry foreign freights to English ports on other than English ships, or else ships belonging to the nation exporting the freights in question. It was a death-blow dealt at Holland’s carrying trade. England likewise required all foreign ships to salute in future the English flag whenever they should meet it. The Chosen People thus demanded that all other seafaring nations should recognise its claim to rule the seas—and this was 250 years ago! But this was not all. Cromwell demanded further for English warships in war time the right of searching all trading vessels belonging to neutral nations, in order to see whether or not the latter had goods on board which belonged to the enemy. We have already said that the Dutch ships were very numerous, and that they often had very valuable freight on board; as one may imagine, it was a splendid opportunity for the pious and morally pure English pirates to satisfy their greed under the pretext of the “right of search.” Innumerable neutral vessels were captured, brought to English harbors, there to await the decisions of the English Prize Courts. The latter had already in the seventeenth century—just like they have in 1915—the inestimable advantage of always condemning a captured ship, provided the latter and its freight be of some value. The Dutch declined to submit to the convenient English custom. This angered the English so much, that Cromwell gave orders to Admiral Black suddenly to attack the Dutch fleet in the midst of peace, under the pretext that the Dutch Admiral Van Tromp had refused to salute the English flag. Thus began the great war between Holland and England, which lasted, with interruptions, until 1674.
If that war had taken place in our days, Dutch statesmen would probably have said, on the eve of its outbreak: “Not a single question can arise between Holland and England, capable of causing a war between two civilised nations who are also bound to each other by links of blood.” A crowd of people unable to form a judgment of their own would have accepted such cheap wisdom with enthusiasm, and would have abundantly denounced all those who held different opinions as jingoes, super-patriots, and so forth. It is all the more important for us, in judging the part played by England in the present war, that we should understand how Elizabethan England waged war on sea, simply because jealous of other people’s prosperity; and how Cromwellian England, and the England of later times, waged wars under different forms, but with the same underlying purpose. Englishmen and Anglophile Germans have called the war of destruction carried on by England against Holland a “commercial war”—thinking thereby to justify it. Let us for a moment examine the question as to what a so-called “commercial war” means. By dint of hard work, enterprise, and skill, a nation has acquired a high position as a commercial and maritime Power. Another nation, less clever and less capable, becomes filled with jealousy at the sight, and declares: “It is contrary to our dignity and to God’s commandments, therefore must the criminal be destroyed.” About twenty-five years ago an English review, alarmed by the first signs of a development of German trade, wrote: “If Germany were extinguished to-morrow, the day after to-morrow there is not an Englishman in the world who would not be the richer. Nations have fought for years over a city or a right of succession; must they not fight for two hundred and fifty million pounds of yearly commerce?” At the time there were many, in Germany, who were of opinion that no importance was to be attached to such utterances as this, seeing that the England of modern times is a civilised Power loving peace. It is to be presumed that these simple minds have learnt something in the meantime!
It would be a pity not to mention, while we are about it, a significant passage which we found in the work of a British naval officer some half-dozen years ago. (The work in question had obtained a prize.) “We—i. e. England—do not go to war for sentimental reasons. I doubt if we ever did. War is the outcome of commercial quarrels; it has for its aims the forcing of commercial conditions by the sword on our antagonists, conditions which we consider necessary to commercially benefit us. We give all sorts of reasons for war, but at the bottom of them all is commerce. Whether the reason given be the retention or obtaining of a strategical position, the breaking of treaties, or what not, they come down to the bed-rock of commerce, for the simple and effective reason that commerce is our life-blood.”
The above quotation should be inserted as a preface to every history of England, and to every discussion of English politics. The passages reproduced here are in truth classical by reason of their brevity and clearness; and they were not written by some obscure scribbler, but by a British naval officer to whom a prize was awarded for his work by a committee composed of politicians, economists, and naval men.
England assisted Holland in the latter’s struggle against Spain, under the pretext of serving the cause of Protestant freedom. During the war of destruction subsequently waged by her against Protestant Holland, England relied for help on Catholic France. While England had, in the sixteenth century, given herself out as the “champion of political freedom,” and had in this capacity come to the help of the Netherlands, she allied herself, in the seventeenth century, just as enthusiastically with the absolutist French monarchy, in order to destroy republican Holland.
During the war with Holland, the typical insular policy of England assumed definite shape. This policy consists in regarding the European Continent exclusively as a means to an end; and in taking sides for or against a Power, or group of Powers, according as English interests shall dictate it. It may be objected that English interests do not necessarily remain identical in each succeeding century; and that the point of view from which they must be judged will consequently differ. But to this, we may reply: English interests have always remained the same throughout the centuries, and their basis has invariably been a commercial one. And experience, which every century in succession has confirmed, shows that English commerce develops, and that England grows ever richer, in the measure that the Continent is impoverished. The impoverishment of the Continent, in turn, grew in the measure that the nations inhabiting it were divided among themselves. With regard to the war between England and Holland, it must be observed that the latter had never aspired towards territorial expansion, and had never been one of the great European Powers. England could not even allege, as a pretext for the war, that Holland had disturbed the peace of the Continent, and must therefore be destroyed in the interests of that peace. None the less did England proclaim: Carthaginem esse delendam.