The dining-room was, in fact, open and lighted; and at one of the tables sat an Englishman and a lady, eating their supper. Although we were shown to a special table, I took the dirty minstrel to the very one where the Englishman was, and bade the waiter bring to us there the unfinished bottle.

The two guests at first looked with surprised, then with angry, eyes at the little man, who, more dead than alive, was sitting near me. They talked together in a low tone; then the lady pushed back her plate, her silk dress rustled, and both of them left the room. Through the glass doors I saw the Englishman saying something in an angry voice to the waiter, and pointing with his hand in our direction. The waiter put his head through the door, and looked at us. I waited with pleasurable anticipation for some one to come and order us out, for then I could have found a full outlet for all my indignation. But fortunately, though at the time I felt injured, we were left in peace. The minstrel, who before had fought shy of the wine, now eagerly drank all that was left in the bottle, so that he might make his escape as quickly as possible.

He, however, expressed his gratitude with deep feeling, as it seemed to me, for his entertainment. His teary eyes grew still more humid and brilliant, and he made use of a most strange and complicated phrase of gratitude. But still very pleasant to me was the sentence in which he said that if everybody treated artists as I had been doing, it would be very good, and ended by wishing me all manner of happiness. We went out into the hall together. There stood the servants, and my enemy the porter apparently airing his grievances against me before them. All of them, I thought, looked at me as though I were a man who had lost his wits. I treated the little man exactly like an equal, before all that audience of servants; and then, with all the respect that I was able to express in my behavior, I took off my hat, and pressed his hand with its dry and hardened fingers.

The servants made believe not pay the slightest attention to me. One of them only indulged in a sarcastic laugh.

As soon as the minstrel had bowed himself out, and disappeared in the darkness, I went up-stairs to my room, intending to sleep off all these impressions and the foolish childish anger which had come upon me so unexpectedly. But finding that I was too much excited to sleep, I once more went down into the street with the intention of walking until I should have recovered my equanimity, and, I must confess, with the secret hope that I might accidentally come across the porter or the waiter or the Englishman, and show them all their rudeness, and, most of all, their unfairness. But beyond the porter, who when he saw me turned his back, I met no one; and I began to promenade in absolute solitude along the quay.

"This is an example of the strange fate of poetry," said I to myself, having grown a little calmer. "All love it, all are in search of it; it is the only thing in life that men love and seek, and yet no one recognizes its power, no one prizes this best treasure of the world, and those who give it to men are not rewarded. Ask any one you please, ask all these guests of the Schweitzerhof, what is the most precious treasure in the world, and all, or ninety-nine out of a hundred, putting on a sardonic expression, will say that the best thing in the world is money.

"'Maybe, though, this does not please you, or coincide with your elevated ideas,' it will be urged, 'but what is to be done if human life is so constituted that money alone is capable of giving a man happiness? I cannot force my mind not to see the world as it is,' it will be added, 'that is, to see the truth.'

"Pitiable is your intellect, pitiable the happiness which you desire! And you yourselves, unhappy creatures, not knowing what you desire, ... why have you all left your fatherland, your relatives, your money-making trades and occupations, and come to this little Swiss city of Lucerne? Why did you all this evening gather on the balconies, and in respectful silence listen to the little beggar's song? And if he had been willing to sing longer, you would have been silent and listened longer. What! could money, even millions of it, have driven you all from your country, and brought you all together in this little nook of Lucerne? Could money have gathered you all on the balconies to stand for half an hour silent and motionless? No! One thing compels you to do it, and will forever have a stronger influence than all the other impulses of life: the longing for poetry which you know, which you do not realize, but feel, always will feel so long as you have any human sensibilities. The word 'poetry' is a mockery to you; you make use of it as a sort of ridiculous reproach; you regard the love for poetry as something meet for children and silly girls, and you make sport of them for it. For yourselves you must have something more definite.

"But children look upon life in a healthy way: they recognize and love what man ought to love, and what gives happiness. But life has so deceived and perverted you, that you ridicule the only thing that you really love, and you seek for what you hate and for what gives you unhappiness.

"You are so perverted that you did not perceive what obligations you were under to the poor Tyrolese who rendered you a pure delight; but at the same time you feel yourselves needlessly obliged to bow before some lord, which gives you neither pleasure nor profit, but rather causes you to sacrifice your comfort and convenience. What absurdity! what incomprehensible lack of reason!