“You devil!” shouted the old man. “What are you asking? One must not talk so. It is a serious thing to destroy a human being ... Ah, a very serious thing! Good-bye, my dear fellow. I’ve eaten my fill and am drunk,” he said rising. “Shall I come tomorrow to go shooting?”
“Yes, come!”
“Mind, get up early; if you oversleep you will be fined!”
“Never fear, I’ll be up before you,” answered Olénin.
The old man left. The song ceased, but one could hear footsteps and merry talk. A little later the singing broke out again but farther away, and Eróshka’s loud voice chimed in with the other. “What people, what a life!” thought Olénin with a sigh as he returned alone to his hut.
Chapter XVI
Daddy Eróshka was a superannuated and solitary Cossack: twenty years ago his wife had gone over to the Orthodox Church and run away from him and married a Russian sergeant-major, and he had no children. He was not bragging when he spoke of himself as having been the boldest dare-devil in the village when he was young. Everybody in the regiment knew of his old-time prowess. The death of more than one Russian, as well as Chéchen, lay on his conscience. He used to go plundering in the mountains, and robbed the Russians too; and he had twice been in prison. The greater part of his life was spent in the forests, hunting. There he lived for days on a crust of bread and drank nothing but water. But on the other hand, when he was in the village he made merry from morning to night. After leaving Olénin he slept for a couple of hours and awoke before it was light. He lay on his bed thinking of the man he had become acquainted with the evening before. Olénin’s “simplicity” (simplicity in the sense of not grudging him a drink) pleased him very much, and so did Olénin himself. He wondered why the Russians were all “simple” and so rich, and why they were educated, and yet knew nothing. He pondered on these questions and also considered what he might get out of Olénin.
Daddy Eróshka’s hut was of a good size and not old, but the absence of a woman was very noticeable in it. Contrary to the usual cleanliness of the Cossacks, the whole of this hut was filthy and exceedingly untidy. A blood-stained coat had been thrown on the table, half a dough-cake lay beside a plucked and mangled crow with which to feed the hawk. Sandals of raw hide, a gun, a dagger, a little bag, wet clothes, and sundry rags lay scattered on the benches. In a corner stood a tub with stinking water, in which another pair of sandals were being steeped, and near by was a gun and a hunting-screen. On the floor a net had been thrown down and several dead pheasants lay there, while a hen tied by its leg was walking about near the table pecking among the dirt. In the unheated oven stood a broken pot with some kind of milky liquid. On the top of the oven a falcon was screeching and trying to break the cord by which it was tied, and a moulting hawk sat quietly on the edge of the oven, looking askance at the hen and occasionally bowing its head to right and left. Daddy Eróshka himself, in his shirt, lay on his back on a short bed rigged up between the wall and the oven, with his strong legs raised and his feet on the oven. He was picking with his thick fingers at the scratches left on his hands by the hawk, which he was accustomed to carry without wearing gloves. The whole room, especially near the old man, was filled with that strong but not unpleasant mixture of smells that he always carried about with him.
“Uyde-ma, Daddy?” (Is Daddy in?) came through the window in a sharp voice, which he at once recognized as Lukáshka’s.
“Uyde, Uyde, Uyde. I am in!” shouted the old man. “Come in, neighbour Mark, Luke Mark. Come to see Daddy? On your way to the cordon?”