"Very well." And Yégor Mikhaïlovitch went to his office.
[1] Most of the serfs in Russia were attached to the land, and could not be sold apart from It. Others, called dvoróvui, constituted the class of domestic servants, and plied various trades. Their owners gave them monthly rations or a small allowance for rations. Often they were allowed to go to the large cities on obrok, a sort of leave of absence, for which they paid their masters out of their earnings. The bárin or báruin'ya—that is, the lord or lady of the estate—had the right to excuse any one from the conscription; but unless a substitute were sent, a sum of money was required. Other things being equal, the draft was made first on families where there were three or more grown-up men besides the head of the house, the troïniki; next, on the dvoïniki, families where there were two grown-up sons or nephews; and last of all, where there was only one. Families where several generations, and even with collateral branches, lived under one roof, were apt to be more prosperous than when the sous scattered, and took separate farms.
[2] mir
[3] stárosta tserkovnui, a small office, giving the man the privilege of selling candles, etc.
II.
Polikéï, as a man of no consequence, and inclined to be disreputable, and moreover as being from another village, had no one to look out for his interests, neither the housekeeper nor the butler, neither the overseer nor the housemaid. And his corner, where he lived with his wife and five children, was as wretched as it could be. The corners had been arranged by the late lamented bárin as follows: The hut was about twenty feet long, and built of stone; in the middle stood the great Russian stove; around it ran a corridor, as the servants called it; and in each corner a room was partitioned off by boards. Of course there was not much room, especially in Polikéï's corner which was next the door. The nuptial couch, with quilted counterpane and chintz pillows; a cradle with a baby in it; a three-legged table which served for cooking, washing, piling up all the household utensils, and as a work-table for Polikéï, who was a horse-doctor; tubs, clothes, hens, a calf, and the seven members of the household,—occupied the corner; and there would mot have been room to move, had it not been that the common stove offered its share of room (though even this was covered with things and human beings), and that it was possible to get out upon the door-steps. It was not always possible, if you stop to think: in October it begins to grow cold, and there was only one warm sheep-skin garment for the whole family. And so the young children were obliged to get warm by running about, and the older ones by working and taking turns in climbing upon the big stove, where the temperature was as high as ninety degrees. It must have been terrible to live in such circumstances, but they did not find it so: they were able to get along.
Akulína did the washing and mending for her husband and children; she spun and wove and bleached her linen; she cooked and baked at the common stove, and scolded and quarrelled with her neighbors. The monthly rations sufficed not only for the children, but also for the feed of the cow. The firewood was plentiful, also fodder for the cattle; and hay from the stable fell to their share. They had an occasional bunch of vegetables. The cow would give them a calf; then they had their hens. Polikéï had charge of the stable: he took care of the young colts, and bled horses and cattle; he cleaned their hoofs, he tapped varicose veins, and made a salve of peculiar virtue, and this brought him in some money and provisions. Some of the oats belonging to the estate also made their way into his possession: in the village there was a man who regularly once a month, for two small measures, gave twenty pounds of mutton.
It would have been easy for them to get along, had there not been moral suffering. But this suffering was severe for the whole family. Polikéï had been from childhood in a stable, in another village. The groom who had charge of him was the worst thief in the neighborhood; the Commune banished him to Siberia. Polikéï soon began to follow this groom's example, and thus became from early youth accustomed to these little tricks, so that afterward, when he would have been glad to break loose from the habit, he could not.