None of the family staid in Polikéï's corner. The children and the crazy woman had been carried to other quarters. The dead little baby lay there, however. And there were two old grandmothers and a pilgrim-woman[22] who diligently read the psalter, not for the sake of the child so much as for the solace of all this unhappiness. This was the mistress's desire. These old grandmothers and the pilgrim-woman themselves heard, while one portion of the psalter was read, how the beam above creaked, and some one groaned. When they read the words, "Let God rise up," the sounds ceased.
The joiner's wife asked in one of her cronies; and that night they did not sleep, but drank up enough tea to last her a week. They also heard how the beam creaked, and something sounded like the falling of heavy bags. The muzhíks on guard imparted some courage to the domestics, otherwise they would all have perished with fear. The muzhíks lay in the entry on the hay, and afterwards they also became convinced that they heard marvels in the loft; although that same night they calmly talked about the necruits, munched their bread, combed their hair, and, most of all, filled the entry with that odor peculiar to the muzhíks, so that the joiner's wife, passing by them, spat, and scolded them for foul peasants.
However it was, the suicide all the time was hanging in the loft; and it seemed as if the evil spirit himself that night overshadowed the premises with his monstrous pinions, showing his power, and coming nearer to all these people than ever before. At least, all of them had that impression.
I don't know whether they were right. I am inclined to think that they were entirely wrong. I think that if some man, that terrible night, had had courage enough to take a candle or a lantern, and blessing himself, or even not blessing himself, with the sign of the cross, had gone to the loft, slowly driving before him, by the flame of the candle, the terror of the night, and lighting up the beams, the sand, the cobweb-garlanded chimney, and the forgotten washing of the joiner's wife,—had gone straight up to Ilyitch, and if, not giving way to the feeling of fear, he had lifted the lantern to the level of his face, then he would have seen the familiar, emaciated body, with the legs touching the floor (the rope had stretched), lifelessly falling to one side, the unbuttoned shirt, under the opening of which his baptismal cross could not be seen, and with the head bent over on the breast, and the good-natured face, with the sightless eyes wide open, and the sweet, guilty smile, and a stern calmness, and silence over all.
Truly the joiner's wife, huddling up in the corner of her bed, with dishevelled hair and frightened eyes, telling how she heard what seemed like bags falling, was a far more terrible and fear-inspiring object than Ilyitch, though he had taken off his cross and laid it on a bench.
Above—that is, at the great house—there was the same fear that reigned in the wing. In the lady's room there was an odor of eau de cologne and medicine. Duniasha was melting beeswax, and making a cerate. Why a cerate especialty, is more than I can tell; but I know that a beeswax plaster was always made when the mistress was ill. And now she was so disturbed that she was really ill. Duniasha's aunt had come to spend the night with her, so as to keep her courage up. Four of them were sitting in the girls' sitting-room,—among them the little maid,—and were quietly conversing.
"Who is going after the oil?" asked Duniasha.
"I wouldn't go, not for any thing, Avdót'ya Mikolávna," said the second girl in atone of determination.
"Come now, go with Aksiutka."