[11.] Ivan Ivanovich Bochkarev (died 1915), former revolutionary Slavophile who suffered much for his convictions. He became acquainted with the group of people around Tolstoi because of his belief in vegetarianism, to which he arrived independently of any one. In his personal conversations with Tolstoi, Bochkarev disputed his religious convictions, heatedly denying all his religious metaphysics. At this time he lived near the village of Ovsiannikovo, six versts from Yasnaya Polyana, on the estate of Tolstoi’s daughter, T. L. Sukhotin.
[12.] Prince Nicholai Leonidovich Obolensky, the grandnephew of Tolstoi—later married to Tolstoi’s daughter, Maria Lvovna.
[13.] Maria Alexandrovna Schmidt, an old friend, who shared Tolstoi’s opinions and whose personality and whole life, Tolstoi esteemed very highly. In the Journal of February 18, 1909, he wrote, “I never knew and do not know any woman spiritually higher than Maria Alexandrovna.” In the eighties, when class-teacher in the Nicholaievsky Orphan Asylum in Moscow, Mme. Schmidt made the acquaintance of the forbidden works of Tolstoi, upon which she left the asylum and went to live on the land, and up to her death supported herself by the labours of her own hand. The last ten years of her life she lived near the village of Ovsiannikovo, on the estate of T. L. Sukhotin, procuring her livelihood by the sale of the berries and vegetables from her own garden and the dairy products from her cows. She died October 18, 1911.
[14.] With Bochkarev.
[15.] Alexander Nikiphorovich Dunaev, an old friend of the Tolstoi family, later one of the directors of the Moscow Commercial Bank.
[16.] Constantin Nicholaievich Zyabrev, nick-named “Bieli” (White), a peasant from Yasnaya Polyana, who was also called by the villagers, “the Blessed.” Tolstoi liked to speak with him. He lived in the greatest poverty and never bothered about the next day. At the time of the visit, mentioned in the Journal, he was already near death and soon passed away. Some years before this, Tolstoi helped him to rebuild his cabin.
[17.] Dr. Ivan Romanovich Bazhenov, who lived at this time in Vladivostok, sent Tolstoi his manuscript essay on the necessity of calling an ecumenical council and asked his opinion on this question. In the copy of the Journal at the disposal of the editors, and perhaps in the original of the Journal, it was written Bozhanov.
[18.] A letter from G. F. Van-Duyl from Amsterdam. In the letter of November 18th, Tolstoi answered his letter as follows:
“Once a man has understood and is permeated with the consciousness that his true happiness, the happiness of his eternal life, that which is not limited by this world, consists in the fulfilment of the will of God and that against this will ... then no consideration can force this man to act against his true happiness. And if there is an inner struggle and if, as in that case about which you spoke, family considerations come out on top, it only serves as a proof that the true teaching of Christ was not understood and was accepted by him who could not follow it; this only proves that he wanted to appear as a Christian, but he was not so in reality.”
[19.] Paul Ivanovich Biriukov, one of Tolstoi’s nearest friends and followers, who later wrote his biography (two volumes, published by Posrednik, Moscow). Tolstoi often calls him Posha in the Journal.