And so there is no truth in the reflection of the defenders of the existing order that, if in the course of eighteen hundred years only a small part of mankind has passed over to the side of Christianity, it will take several times eighteen hundred years before the rest of humanity will pass over to its side; there is no truth in it, because with this reflection no attention is paid to any other than the internal attainment of the truth, and the transition from one form of life to another.
This other method of attaining a newly revealed truth and transition to a new structure of life consists in this, that men do not attain the truth simply because they perceive it with a prophetic feeling or experience of life, but also because at a certain stage of the dissemination of the truth all men who stand on a lower stage of development accept it all at once, out of confidence in those who have accepted it in an internal way, and apply it to life.
Every new truth, which changes the composition of human life and moves humanity forward, is at first accepted by only a very small number of men, who understand it in an internal way. The rest, who out of confidence had accepted the previous truth, on which the existing order is based, always oppose the dissemination of the new truth.
But since, in the first place, men do not stand still, but incessantly move forward, comprehending the truth more and more, and approaching it with their lives, and, in the second place, all of them, through their age, education, and race, are predisposed to a gradation of men, from those who are most capable to comprehend newly revealed truths in an internal way to those who are least capable to do so, the men who stand nearest to those who have attained the truth in an internal way one after another, at first after long periods of time, and then more and more frequently, pass over to the side of the new truth, and the number of men who recognize the new truth grows larger and larger, and the truth grows all the time more and more comprehensible.
The greater the number of men who attain the truth and the more the truth is comprehensible, the more confidence is evoked in the rest of the men, who in their ability to comprehend stand on a lower stage, and the easier does the attainment of the truth grow for them, and the greater is the number who make the truth their own. Thus the movement keeps accelerating and accelerating, expanding and expanding, like a snowball, until there germinates a public opinion which is in accord with the new truth, and the remaining mass of men no longer singly, but in a body, under the pressure of this force, passes over to the side of the new truth, and a new structure of life is established, which is in agreement with this truth.
Men who pass over to the side of a new truth which has reached a certain degree of dissemination always do so all at once, in a mass, and they are like that ballast with which every vessel is laden all at once for its stable equilibrium and regular course. If there were no ballast, the vessel would not stay in the water, and would be changing its course with the least change in conditions. This ballast, though at first it seems to be superfluous and even to retard the ship's motion, is a necessary condition of its regular motion.
The same is true of that mass of men who, not one by one, but always all together, under the influence of a new public opinion, pass over from one concept of life to another. By its inertia this mass always retards the rapid, frequent transitions, unverified by human wisdom, from one structure of life to another, and for a long time retains every truth which, verified by a long experience of a struggle, has entered into the consciousness of humanity.
And so there is no truth in the reflection that, if only a small, a very small, part of humanity has attained the Christian truth in the course of eighteen centuries, the whole of humanity will attain it only in many, many times eighteen hundred years, that is, that it is so far away that we of the present time need not even think of it. It is untrue, because the men who stand on a lower stage of development, those very nations and people whom the defenders of the existing order represent as a hindrance for the realization of the Christian structure of life, are the same people who always at once, in a mass, pass over to the side of a truth which is accepted by public opinion.
Therefore the change in the life of humanity, the one in consequence of which men in power will renounce the power and among the men who submit to power there will not be found such as are desirous of seizing it, will not arrive when all men one after another to the very last shall have consciously attained the Christian life-conception, but when there arises a definite, easily comprehensible Christian public opinion which will conquer all that inert mass that is unable by an internal way to attain the truths and so is always subject to the effect of public opinion.
But public opinion to arise and be diffused does not need hundreds and thousands of years, and has the property of acting infectiously upon people and with great rapidity embracing large numbers of men.