Similarly all the ministers, diplomatists, and all kinds of officials, who dress themselves up in their uniforms, with all kinds of ribbons and little crosses, and with preoccupation write on fine paper their obscure, twisted, useless numbered reports, communications, prescriptions, projects, are absolutely convinced that without this their activity the whole life of the nations will come to a standstill or will be entirely destroyed.

Similarly the military, who dress themselves up in their ridiculous costumes and who seriously discuss with what guns or cannon it is better to kill people, are fully convinced that their manœuvres and parades are most important and necessary for the nation.

The same conviction is held by the preachers, journalists, and writers of patriotic verses and text-books, who receive a liberal reward for preaching patriotism. Nor is any doubt concerning this harboured by the managers of celebrations, like the Franco-Russian ones, who are sincerely affected when they utter their patriotic speeches and toasts. All people do unconsciously what they do, because that is necessary, or because their whole life is based on this deception and they are unable to do anything else, while these same acts evoke the sympathy and the approval of all those men among whom they are committed. Not only do they, being all connected with one another, approve and justify the acts and the activities of one another,—the emperors and kings, the acts of the soldiers, the officials, and the clergy; and the military, the officials, and the clergy, the acts of the emperors, the kings, and one another,—the popular crowd, especially the city crowd, which sees no comprehensible meaning in everything which is being done by these men, involuntarily ascribes a special, almost a supernatural significance to them. The crowd sees, for example, that triumphal arches are being erected; that men masquerade in crowns, uniforms, vestments; that fireworks are displayed, cannon are fired, bells are rung, regiments are marching with music, documents, telegrams, and couriers fly from one place to another, and strangely masquerading men with preoccupation keep riding from one place to another, saying and writing something, and so forth,—and, not being able to verify whether there is the slightest need for what is being done (as, indeed, there is none), ascribes to all this a special, mysterious, and important meaning, and with shouts of transport or with silent awe meets all these manifestations. But in the meantime these expressions of transport and the constant respect of the crowd still more strengthen the assurance of the men who are doing all these foolish things.

Lately William II. ordered a new throne for himself, with some special ornaments, and, dressing himself up in a white uniform with patches, in tight trousers, and in a helmet with a bird on it, and throwing a red mantle over all, came out to his subjects and seated himself on this throne, with the full assurance that this was a very necessary and important act, and his subjects not only did not see anything funny in all this, but even found this spectacle to be very majestic.

XVI.

The power of the governments has now for a long time ceased to be based on force, as it was based in those times when one nationality conquered another and by force of arms held it in subjection, or when the rulers, amidst a defenceless people, maintained separate armed troops of janissaries, opríchniks, or guardsmen. The power of the governments has now for a long time been based on what is called public opinion.

There exists a public opinion that patriotism is a great moral sentiment, and that it is good and right to consider one's own nation, one's own state, the best in the world, and from this there naturally establishes itself a public opinion that it is necessary to recognize the power of the government over ourselves and to submit to it; that it is good and right to serve in the army and to submit to discipline; that it is good and right to give up our savings in the shape of taxes to the government; that it is good and right to submit to the decisions of the courts; that it is good and right to believe without verification in what is given out as a divine truth by the men of the government.

Once such a public opinion exists, there establishes itself a mighty power, which in our time has command of milliards of money, of an organized mechanism of government, the post, the telegraphs, the telephones, disciplined armies, courts, the police, a submissive clergy, the school, even the press, and this power maintains in the nations that public opinion which it needs.

The power of the governments is maintained through public opinion; but, having the power, the governments by means of all their organs, the officers of the courts, the school, the church, even the press, are always able to keep up the public opinion which they need. Public opinion produces power,—power produces public opinion. There seems to be no way out from this situation.