I was just putting the finishing touches to this two years' work when, on the 9th day of September,[23] I had occasion to go by rail to visit districts in the governments of Tula and Ryazan, where certain peasants were suffering from last year's famine, and others were enduring still greater suffering from the same causes this year.[24] At one of the stations the train in which I was a passenger met the express, which carried the Governor and troops supplied with rods and loaded rifles for torturing and murdering the famine-stricken peasants.
Although corporal punishment was legally abolished in Russia thirty years ago, the custom of flogging as a means of making the decisions of authority respected has been revived, and has of late been frequently employed. I had heard of it, had read in the papers of the frightful tortures of which the Governor of Nijni-Novgorod, Baranov, has gone so far as to boast, and of the tortures that have been inflicted in Tchernigov, Tambov, Saratov, Astrakhan, and Orel, but I had never yet witnessed, as I did now, how these things were actually done.
And I myself saw well-meaning Russians, penetrated with the spirit of Christ, but armed with muskets and carrying rods, on their way to murder and torture their starving brothers.
The pretext was as follows:—
On the estate of a rich landowner, upon a piece of ground held by him in common with the peasants, a forest had been allowed to grow. (When I say that the forest "grew," I mean that the peasants had not only planted it, but had continued to take care of it.) They had always had the use of it, and therefore looked upon it as their own, or at least as common property; but the landowner, confiscating it entirely to himself, began to cut down the trees. The peasants lodged a complaint. The judge of the lower court pronounced an illegal decision (I call it illegal on the authority of the Procureur[25] and the Governor, who surely ought to understand the case) in favor of the landowner. The higher courts, as well as the Senate, although they could see that the case had been unfairly tried, confirmed the decision, and the wood was awarded to the landowner, who continued to fell the trees. But the peasants, believing it impossible that such an injustice could be perpetrated by the higher magistrates, refused to submit to the decision, and drove away the workmen sent to cut down the trees, saying that the forest belonged to them, and that they would appeal to the Czar himself before they would allow it to be touched.
The case was reported to St. Petersburg, from whence the Governor received the order to enforce the decision of the courts, and in order to execute the command, asked for troops.
Hence these soldiers who, armed with bayonets and provided with cartridges and rods expressly prepared for the occasion and stored in one of the vans, were on their way to enforce the decision of the higher authorities. The execution of an order from the ruling powers can be accomplished either by threats of torture and death, or by the enforcement of those threats, according to the degree of resistance on the part of the people.
If, for instance, in Russia (it is practically the same in other lands where state authority and the rights of ownership exist), the peasants offer to resist, the result is as follows: The superior officer makes a speech and orders them to obey. The excited crowd, accustomed to be duped by those in high places, understands not a word that the representative of authority is saying in his official, conventional language, and is by no means pacified. Whereupon the commanding officer declares that unless they submit and disperse, he will be forced to have recourse to arms. If the crowd still refuses to yield and does not disperse, he orders his men to load the muskets and to fire over their heads, and then, if the peasants still stand their ground, he orders the soldiers to aim at the crowds; they fire, and men fall wounded and killed in the street. The crowd is dispersed, the soldiers, carrying out the orders of their commanders, having laid hands upon those whom they suppose to be the chief instigators, and arrested them. The dying, stained with blood, the wounded, mutilated, and dead, among whom are often women and children, are picked up. The dead are buried, the wounded sent to the hospitals. Those who are supposed to be the ringleaders are taken to the city and court-martialed, and if proved that they have used violence, they are summarily hung. This has happened in Russia repeatedly, and similar scenes must take place wherever the system of government is based upon violence. Such is the course adopted in cases of revolt.
If, on the other hand, the peasants submit, the scene that ensues is entirely original and peculiarly Russian. The Governor, on his arrival at the place, either quarters the soldiers in the different houses of the village, where their maintenance ruins the peasants, or, satisfied by threatening the people, he graciously pardons them and departs. Or, as more frequently happens, he addresses the multitude, upbraids it for disobedience, and announces that the ringleaders must be punished; he seizes a certain number of men considered as such, and without any form of trial causes them to be beaten with rods in his presence.
In order to give an idea of the manner in which such an affair is conducted, I will describe an instance of the kind which happened in Orel, which was approved by the higher authorities. Like the landowner in Tula, the landed proprietor at Orel chose to take possession of the peasants' property, and here, too, as in the former instance, the peasants resisted. In this case, the landowner, without the consent of the peasants, wished to dam up, for the benefit of his mill, a flow of water which supplied the meadows. The peasants resisted this.