After that, when in discussions with his village elders or stewards the blood rushed to his face and his fists began to clench, Nicholas would turn the broken ring on his finger and would drop his eyes before the man who was making him angry. But he did forget himself once or twice within a twelvemonth, and then he would go and confess to his wife, and would again promise that this should really be the very last time.

“Mary, you must despise me!” he would say. “I deserve it.”

“You should go, go away at once, if you don’t feel strong enough to control yourself,” she would reply sadly, trying to comfort her husband.

Among the gentry of the province Nicholas was respected but not liked. He did not concern himself with the interests of his own class, and consequently some thought him proud and others thought him stupid. The whole summer, from spring sowing to harvest, he was busy with the work on his farm. In autumn he gave himself up to hunting with the same business-like seriousness—leaving home for a month, or even two, with his hunt. In winter he visited his other villages or spent his time reading. The books he read were chiefly historical, and on these he spent a certain sum every year. He was collecting, as he said, a serious library, and he made it a rule to read through all the books he bought. He would sit in his study with a grave air, reading—a task he first imposed upon himself as a duty, but which afterwards became a habit affording him a special kind of pleasure and a consciousness of being occupied with serious matters. In winter, except for business excursions, he spent most of his time at home making himself one with his family and entering into all the details of his children’s relations with their mother. The harmony between him and his wife grew closer and closer and he daily discovered fresh spiritual treasures in her.

From the time of his marriage Sónya had lived in his house. Before that, Nicholas had told his wife all that had passed between himself and Sónya, blaming himself and commending her. He had asked Princess Mary to be gentle and kind to his cousin. She thoroughly realized the wrong he had done Sónya, felt herself to blame toward her, and imagined that her wealth had influenced Nicholas’ choice. She could not find fault with Sónya in any way and tried to be fond of her, but often felt ill-will toward her which she could not overcome.

Once she had a talk with her friend Natásha about Sónya and about her own injustice toward her.

“You know,” said Natásha, “you have read the Gospels a great deal—there is a passage in them that just fits Sónya.”

“What?” asked Countess Mary, surprised.

“‘To him that hath shall be given, and from him that hath not shall be taken away.’ You remember? She is one that hath not; why, I don’t know. Perhaps she lacks egotism, I don’t know, but from her is taken away, and everything has been taken away. Sometimes I am dreadfully sorry for her. Formerly I very much wanted Nicholas to marry her, but I always had a sort of presentiment that it would not come off. She is a sterile flower, you know—like some strawberry blossoms. Sometimes I am sorry for her, and sometimes I think she doesn’t feel it as you or I would.”

Though Countess Mary told Natásha that those words in the Gospel must be understood differently, yet looking at Sónya she agreed with Natásha’s explanation. It really seemed that Sónya did not feel her position trying, and had grown quite reconciled to her lot as a sterile flower. She seemed to be fond not so much of individuals as of the family as a whole. Like a cat, she had attached herself not to the people but to the home. She waited on the old countess, petted and spoiled the children, was always ready to render the small services for which she had a gift, and all this was unconsciously accepted from her with insufficient gratitude.