The local administration, formerly incorruptible, soon made common cause with the European planters, who began to have their own way with the country. For nonpayment of the taxes the Fijis were summoned to the court, and sentenced not only to pay the expenses but also to imprisonment for not less than six months. The prison really meant the plantations of the first white man who chose to pay the tax-money and the legal expenses of the offender. Thus the white settlers received cheap labour to any amount.
At first this compulsory labour was fixed for not longer than half a year; but afterwards the bribed judges found it possible to pass sentence for eighteen months, and even then to renew the sentence.
Very quickly, in the course of a few years, the picture of the social condition of the inhabitants of Fiji was quite changed.
Whole districts, formerly flourishing, lost half of their population, and were greatly impoverished. All the male population, except the old and infirm, worked far away from their homes for European planters, to get money necessary for the taxes, or in consequence of the law court. The women on the Fiji Islands had scarcely ever worked in the fields, so that in the absence of the men, all the local farming was neglected and went to ruin. And in the course of a few years, half the population of Fiji had become the slaves of the colonists.
To relieve their position the Fiji-Islanders again appealed to England. A new petition was got up, subscribed by many eminent persons and chiefs, praying to be annexed to England; and this was handed to the British consul. Meanwhile, England, thanks to her scientific expeditions, had time not only to investigate the affairs of the islands, but even to survey them, and duly to appreciate the natural riches of this fine corner of the globe.
Owing to all these circumstances, the negotiations this time were crowned with full success; and in 1874, to the great dissatisfaction of the American planters, England officially took possession of the Fiji Islands, and added them to its colonies. Kakabo died, his heirs had a small pension assigned to them, and the administration of the islands was intrusted to Sir Hercules Robinson, the Governor of New South Wales. In the first year of its annexation the Fiji-Islanders had no self-government, but were under the direction of Sir Hercules Robinson, who appointed an administrator.
Taking the islands into their hands, the English Government had to undertake the difficult task of gratifying various expectations raised by them. The natives, of course, first of all expected the abolition of the hated poll-tax; one part of the white colonists (the Americans) looked with suspicion upon the British rule; and another part (those of English origin) expected all kinds of confirmations of their power over the natives,—permission to enclose the land, and so on. The English Government, however, proved itself equal to the task; and its first act was to abolish for ever the poll-tax, which had created the slavery of the natives in the interest of a few colonists.
But here Sir Hercules Robinson had at once to face a difficult dilemma. It was necessary to abolish the poll-tax, which had made the Fijis seek the help of the English Government; but, at the same time, according to English colonial policy, the colonies had to support themselves; they had to find their own means for covering the expenses of the government. With the abolition of the poll-tax, all the incomes of the Fijis (from custom duties) did not amount to more than six thousand pounds, while the government expenses required at least seventy thousand a year.
Having abolished the money tax, Sir Hercules Robinson now thought of a labour tax; but this did not yield the sum necessary to feed him and his assistants. Matters did not mend until a new governor had been appointed,—Gordon,—who, to get out of the inhabitants the money necessary to keep him and his officials, resolved not to demand money until it had come sufficiently into general circulation on the islands, but to take from the natives their products, and to sell them himself.
This tragical episode in the lives of the Fijis is the clearest and best proof of the nature and true meaning of money in our time.