And hence it evidently appears that no body of laws, however wisely framed, can, in any country, effectually provide for the relief of the Poor, without the voluntary assistance of individuals; for though taxes may be levied by authority of the laws for the support of the Poor, yet, those kind attentions which are so necessary in the management of the Poor, as well to reclaim the vicious, as to comfort and encourage the despondent—those demonstrations of concern which are always so great a consolation to persons in distress—cannot be COMMANDED BY FORCE. On the contrary, every attempt to use FORCE in such cases, seldom fails to produce consequences directly contrary to those intended[2].
But if the only effectual relief for the distress of the Poor, and the sovereign remedy for the numerous evils to society which arise from the prevalence of mendicity, indolence, poverty, and misery, among the lower classes of society, must be derived from the charitable and voluntary exertions of individuals;— as the assistance of the Public cannot be expected, unless the most unlimited confidence can be placed, not only in the wisdom of the measures proposed, but also, and MORE ESPECIALLY, in the UPRIGHTNESS, ZEAL, and PERFECT DISINTERESTEDNESS of the persons appointed to carry them into execution; it is evident that the first object to be attended to, in forming a plan of providing for the Poor, is to make such arrangements as will COMMAND THE CONFIDENCE OF THE PUBLIC, and fix it upon the most solid and durable foundation.
This can most certainly, and most effectually be done;
first by engaging persons of high rank and
the most respectable character to place themselves
at the head of the Establishment:
secondly, by joining, in the general administration of the
affairs of the Establishment, a certain number of persons chosen
from the middling class of society; reputable tradesmen, in easy
circumstances;—heads of families;—and others of known integrity
and of humane dispositions[3]:
thirdly, by engaging all those who are employed in the
administration of the affairs of the Poor, to serve without fee
or reward:
fourthly, by publishing, at stated periods, such particular and
authentic accounts of all receipts and expenditures, that no
doubt can possibly be entertained by the Public respecting the
proper application of the monies destined for the relief of the
Poor:
fifthly, by publishing an alphabetical list of all who receive
alms; in which list should be inserted, not only the name of
the person, his age; condition; and place of abode; but also
the amount of the weekly assistance granted to him; in order
that those who entertain any doubts respecting the manner in
which the Poor are provided for, may have the opportunity of
visiting them at their habitations, and making enquiry into
their real situations:
and lastly, the confidence of the Public, and the
continuance of their support, will most effectually be secured
by a prompt and successful execution of the plan adopted.
There is scarcely a greater plague that can infest society, than swarms of beggars; and the inconveniencies to individuals arising from them are so generally, and so severely felt, that relief from so great an evil cannot fail to produce a powerful and lasting effect upon the minds of the Public, and to engage all ranks to unite in the support of measures as conducive to the comfort of individuals, as they are essential to the national honor and reputation. And even in countries where the Poor do not make a practice of begging, the knowledge of their sufferings must be painful to every benevolent mind; and there is no person, I would hope, so callous to the feelings of humanity, as not to rejoice most sincerely when effectual relief is afforded.
The greatest difficulty attending the introduction of any measure founded upon the voluntary support of the Public, for maintaining the Poor, and putting an end to mendicity, is an opinion generally entertained, that a very heavy expence would be indispensably necessary to carry into execution such an undertaking. But this difficulty may be speedily removed by showing, (which may easily be done,) that the execution of a well-arranged plan for providing for the Poor, and giving useful employment to the idle and indolent, so far from being expensive, must, in the end, be attended with a very considerable saving, not only to the Public collectively, but also to individuals.
Those who now extort their subsistence by begging and stealing, are, in fact, already maintained by the Public. But this is not all; they are maintained in a manner the most expensive and troublesome, to themselves and the Public, that can be conceived; and this may be said of all the Poor in general.
A poor person, who lives in poverty and misery, and merely from hand to mouth, has not the power of availing himself of any of those economical arrangements, in procuring the necessaries of life, which other, in more affluent circumstances, may employ; and which may be employed with peculiar advantage in a public Establishment.—Added to this, the greater part of the Poor, as well those who make a profession of begging, as other who do not, might be usefully employed in various kinds of labour; and supposing them, one with another, to be capable of earning ONLY HALF as much as is necessary to their subsistence, this would reduce the present expence to the Public for their maintenance at least one half; and this half might be reduced still much lower, by a proper attention to order and economy in providing for their subsistence.
Were the inhabitants of a large town where mendicity is prevalent, to subscribe only half the sums annually, which are extorted from them by beggars, I am confident it would be quite sufficient, with a proper arrangement, for the comfortable support of the Poor of all denominations.
Not only those who were formerly common street-beggars, but all others, without exception, who receive alms, in the city of Munich and its suburbs, amounting at this time to more than 1800 persons, are supported almost entirely by voluntary subscriptions from the inhabitants; and I have been assured by numbers of the most opulent and respectable citizens, that the sums annually extorted from them formerly by beggars alone, exclusive of private charities, amounted to more than three times the sums now given by them to the support of the new institution. I insist the more upon this point, as I know that the great expence which has been supposed to be indispensably necessary to carry into execution any scheme for effectually providing for the Poor, and putting an end to mendicity, has deterred many well-disposed persons from engaging in so useful an enterprise. I have only to add my most earnest wishes, that what I have said and done, may remove every doubt, and re-animate the zeal of the Public, in a cause in which the dearest interests of humanity are so nearly concerned.
In almost every public undertaking, which is to be carried into effect by the united voluntary exertions of individuals, without the interference of government, there is a degree of awkwardness in bringing forward the business, which it is difficult to avoid, and which is frequently not a little embarrassing. This will doubtless be felt by those who engage in forming and executing schemes for providing for the Poor by private subscription; they should not, however, suffer themselves to be discouraged by a difficulty which may so easily be surmounted.