"Of the seven the first is the south wind....
"The second is a dragon whose open mouth....
"The third is a panther whose mouth spares not.
"The fourth is a frightful python....
"The fifth is a wrathful ... who knows no turning back.
"The sixth is an on-rushing ... who against god and king [attacks].
"The seventh is a hurricane, an evil wind which [has no mercy].
"The Babylonians were inconsistent in their description of the seven devils, describing them in various passages in different ways. In fact they actually conceived of a very large number of these demons, and their visions of the other evil spirits are innumerable. According to the incantation of Shamash-shum-ukin fifteen evil spirits had come into his body and
"'My God who walks at my side they drove away.'
"The king calls himself 'the son of his God'. We have here the most fundamental doctrines of Babylonian theology, borrowed originally from the religious beliefs of the Sumerians. For them man in his natural condition, at peace with the gods and in a state of atonement, is protected by a divine spirit whom they conceived of as dwelling in their bodies along with their souls or 'the breath of life'. In many ways the Egyptians held the same doctrine, in their belief concerning the ka[418] or the soul's double. According to the beliefs of the Sumerians and Babylonians these devils, evil spirits, and all evil powers stand for ever waiting to attach (sic) (? attack) the divine genius with each man. By means of insinuating snares they entrap mankind in the meshes of their magic. They secure possession of his soul and body by leading him into sin, or bringing him into contact with tabooed things, or by overcoming his divine protector with sympathetic magic.... These adversaries of humanity thus expel a man's god, or genius, or occupy his body. These rituals of atonement have as their primary object the ejection of the demons and the restoration of the divine protector. Many of the prayers end with the petition, 'Into the kind hands of his god and goddess restore him'.