I shall be very curious to read Colenso’s book,—will you send me its name, please? It is so very easy a way to get up a laugh (which somebody calls the Devil’s keenest sword) against opinions or people you don’t agree with, by such a jest as that Colenso wants to turn ‘the Bible into Rule of Three sums’,—so much more easy than justifiable or Christian. It’s just a word which, said of a great Mathematician, is sure to ‘take’ whether there is any or no sense in it. People like to laugh and repeat what sounds sharp, and prove their own superiority (?) to such men as they can’t hope to get within 100 miles of in attainments.
Besides in a certain non-sneering sense, it may really be true without inferring any blame. (I wonder if you like me to discuss the question or not? If not, just tear up the next page or two unread, that’s all.)
The Rule of Three (as it is most absurdly called) is perhaps the purest form of development of the principle of Cause and Effect,—the principle that rules the world and lies at the root of all science and all logic. You see an effect,—it must have a corresponding cause. You are aware of a cause,—you imply with certainty answering effect. ‘To look through Nature up to Nature’s God’—is strictly (if you choose so to call it) a Rule of Three sum. Again,—‘These are Thy works, Parent of Good,—Thyself how wondrous then!’—a pure syllogism,—or, if you please, Rule of Three sum—thus:
| I. | The author must be greater than his works. |
| II. | God’s works are great beyond our conception. |
| III. | How infinite then their Maker! |
Or, more beautiful and more sacred than all,—‘He that spared not His own Son ... how shall He not with Him freely give us all things?’
The form of reasoning that St. Paul did not disdain to use need hardly be a reproach to Colenso.
God Himself does give us minds and does bid us use them,—He is not afraid of His truth standing in the sunlight, though some of His people are. Robertson draws out very beautifully how the Christ never sought blind credence,—superstitious belief even in His words because they were His. He never said ‘I say so,—there’s an end,’ (as so many of His followers like to put in His mouth). ‘If I say the Truth, why do ye not believe me?’—again, more exquisite still in its loving humility,—‘Though ye believe not me, believe the works’,—‘Search the Scriptures’ etc. etc.,—always praying them to test Him by His works, by the voice of their own conscience, by the testimony of their sacred books,—continually protesting against the idea of His own assumption of sovereign power, ‘I know nothing of Myself.’ But here I’m getting on another subject, and I’ll stop.
But I always get greatly interested in a discussion about the Bible,—people seem to me often so hopelessly superstitious and illogical about it, and so to miss its truest, most blessed meaning.
It always seems to me that the question divides itself into two perfectly distinct parts,—regarding, so to speak, the spiritual and temporal part of the Bible. The first is entirely without the province of the intellect or the reason,—‘Eye hath not seen, nor ear heard, ... but God hath revealed them unto us by His spirit.’ As Colani says (I think, indeed, it was him I quoted before) it is not a question of logic or of evidence whether we believe ‘the sacrifices of God are a broken spirit, a broken and a contrite heart, O God Thou wilt not despise!’,—the certainty of its truth is self-evident to us; we are absolutely sure the moment we hear the words that the All-Good rejoices in repentance and not in blood. It is the word of God from without speaking to the Spirit of God within us ‘whose temples we are.’ In Coleridge’s forcible words, ‘it finds us’,—it pierces through ear and brain irresistibly to the spirit of every man. Yes, every man; there is not one in the world however debased who could doubt whether God preferred a broken heart or a costly gift. He may not think about it, he may let the words pass by him, but, receiving them at all into his mind, he cannot doubt....
Feel,—suffer, and words like those bring their own proof; let them once enter and you need not ask whether their truth is received or not. ‘Blessed are the pure in heart for they shall see God.’ We know it is so; no one in the world could really doubt for one second whether holiness or impurity brings the man to God,—to see Him....