She started a dairy too, and supervised it herself. It was a real joy to her to have cows in the paddock and to produce her own cream and butter. The hay-making and the harvest supper were great events in the year.
But long before she had got as far as this—before the house was more than tolerably straight after the great flitting—she was inviting guests to share the joys of the spring and summer. All through the later years of her life she had the intimate daily companionship she prized so generously, but her doors stood open always as of old. “Windydene is a Mecca,” one of the younger medical women said, and there were those to whom it was a Mecca and something more. From S. J.-B.’s old fellow-students down to some unknown girl graduate, they came from all parts of the world. We have seen what Dr. Lillie Saville thought of life at Windydene, and indeed Lady Jenkinson’s “soul and body, especially soul” often finds an echo. A woman doctor who met S. J.-B. first at that British Medical Association dinner in Edinburgh writes years later:
“Thinking it over, I see that the best new influence that came into my life during the last seven years was the Doctor’s young fresh interest, her enthusiasm, her breadth of mind, her spiritual force and faith, and her strong original wisdom.”
But it was not only women doctors who came. Literary folk were guests too, and, above all, the old friends, whatever they had chanced to become. Miss Du Pre, Lady Jenkinson, Miss Catharine Eliott-Lockhart, Miss E. Cordery, Mrs. Gardiner, Mr. James Cordery, Mr. Phipson and Dr. Pechey Phipson, Mrs. (Dr.) Mears, and many others. The arrival of Dr. Agnes M‘Laren from her season’s practice on the Riviera was one of the events of the early summer; she always came by Newhaven and so to Crowborough, where S. J.-B. faithfully awaited her. A still earlier event in the year was the arrival of Miss Caroline Jex-Blake, “when the primroses were out,” and her joy in the meadows and woods was a thing that only those who knew her could conceive.
Little enough entertainment in the ordinary sense was offered to the guests at any time. Breakfast in bed was an unfailing institution for tired workers, and most of the guests were tired workers. There was fruit and cream to heart’s content and beyond it; there were long leisurely drives uphill and down dale through that beautiful country,[[158]]—plenty of chess for those who were worthy of chess,—unforgettable evenings round the study fire; and at all other times—stated meals apart—an almost unlimited choice of books,—and liberty to do as one pleased.
S. J.-B. used to say that her one extravagance at Windydene was journals and books. She had always been a book buyer, and books were more essential than ever now. New shelves had to be put up every year or so. Her collection of recent novels alone induced a well-known publisher to say that she ought to have a testimonial from authors and publishers. There was a certain amount of practical benevolence in this. In Edinburgh she had often said that an important part of her treatment of patients was the lending of suitable novels, and at Windydene she often had twenty or thirty books out at a time. Her taste was catholic in the extreme, but she specially appreciated among others Peter Ibbetson, San Celestino and Out of Due Time; and—like so many distinguished people—she keenly enjoyed detective stories, especially for reading in the watches of the night.
She had lost none of her love of poetry. The “poetry book-case” had an honoured place as of old; but, as she sat in her big chair by the fire, she had a revolving stand filled with special favourites within reach of her right hand, and, on her left (in the angle of the chimney-piece) a tiny set of shelves brought from the corresponding nook in her Edinburgh consulting room, contained her Mother’s Bible and a few other chosen friends.
But the range of her purchases during those later years was very wide: almost at random one recalls Blomefield’s Norfolk, all Father Tyrrell’s works, a whole library of books on social problems,—industry, poverty, labour, etc.—and a fine copy of The Book of the Dead.
She retained her old interest in what one may call the polemics of religion, and this was intensified by a delightful and unexpected friendship of those later days.