But there are certain great principles, which we call laws, which govern God’s world, which are of the very nature of God’s own being, and the more we come to know and realize about these laws, the more we shall find them to be the most wonderfully good and beautiful and blessed ones which could be imagined, and see in every one of them some great and glorious provision for the best possible things, which could not come without them.
Now you know God made man in His own image (Gen. i. 27), and, though man afterwards broke that beautiful image and lost the perfect likeness that God had given him to Himself—(as we are told in Eccles. vii. 29, “God made man upright; but they have sought out many inventions”)—still man is so deep a partaker of God’s nature, that the truest and deepest part of him is that which is like God and akin to Him, so that St. Paul tells us, “In God we live, and move, and have our being ... for we are also his offspring” (Acts xvii. 28). Now just because our whole blessedness, and our only hope of returning at last to the perfect image in which God made us, lies in our trying to get nearer and nearer to God, and to become more and more like Him, so that our Lord Jesus bids us “Be perfect, even as your Father which is in heaven is perfect” (Matt. v. 48)—just because of this, I say, one of the great and merciful laws of God is that none of us shall ever find any true happiness apart from goodness; and no one can hope for Rest who does not seek it in the way of striving to do God’s will. Some one has said that the true Rest of the soul is attained only when God’s will is our will. So we are told by Isaiah, that “There is no peace, saith my God, for the wicked” (Isa. lvii. 21).
And “the wicked” do not mean those only who do great and shameful sins, which seem very terrible even to us, but all who do not strive in everything to do God’s will. Let us look a little more closely at what this will of God’s is.
We are told in the Old Testament what it is. Look at Isaiah i. 16, 17, “Wash you, make you clean; put away the evil of thy doing from before Mine eyes; cease to do evil; learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.” And again, look at Micah vi. 8, “He hath showed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God.”
And when we come to the New Testament, we find Our Lord Jesus Christ telling men who those are whom God blesses—what it is to do God’s will:
“Blessed are the poor in spirit.
Blessed are the meek.
Blessed are they that hunger and thirst after righteousness.
Blessed are the merciful.
Blessed are the pure in heart.