After this SWIPDAG, King of Norway, destroyed Gram, who was attempting to avenge the outrage on his sister and the attempt on his daughter's chastity. This battle was notable for the presence of the Saxon forces, who were incited to help Swipdag, not so much by love of him, as by desire to avenge Henry.
GUTHORM and HADDING, the son of Gram (Groa being the mother of the first and Signe of the second), were sent over to Sweden in a ship by their foster-father, Brage (Swipdag being now master of Denmark), and put in charge of the giants Wagnhofde and Hafle, for guard as well as rearing.
As I shall have briefly to relate doings of these folk, and would fain not seem to fabricate what conflicts with common belief or outsteps the faithful truth, it is worth the knowing that there were in old times three kinds of magicians who by diverse sleights practiced extraordinary marvels. The first of these were men of monstrous stock, termed by antiquity giants; these by their exceeding great bodily stature surpassed the size natural to mankind. Those who came after these were the first who gained skill in divination from entrails, and attained the Pythonic art. These surpassed the former in briskness of mental parts as much as they fell behind them in bodily condition. Constant wars for the supremacy were waged between these and the giants; till at last the sorcerers prevailed, subdued the tribe of giants by arms, and acquired not merely the privilege of ruling, but also the repute of being divine. Both of these kinds had extreme skill in deluding the eyesight, knowing how to obscure their own faces and those of others with divers semblances, and to darken the true aspects of things with beguiling shapes. But the third kind of men, springing from the natural union of the first two, did not answer to the nature of their parents either in bodily size or in practice of magic arts; yet these gained credit for divinity with minds that were befooled by their jugglings.
Nor must we marvel if, tempted by the prodigious miracles of these folk, the barbaric world fell to worshipping a false religion, when others like unto these, who were mere mortals, but were reverenced with divine honours, beguiled even the shrewdness of the Latins. I have touched on these things lest, when I relate of sleights and marvels, I be checked by the disbelief of the reader. Now I will leave these matters and return to my theme.
Swipdag, now that he had slain Gram, was enriched with the realms of Denmark and Sweden; and because of the frequent importunities of his wife he brought back from banishment her brother Guthorm, upon his promising tribute, and made him ruler of the Danes. But Hadding preferred to avenge his father rather than take a boon from his foe.
This man's nature so waxed and throve that in the early season of his youth he was granted the prime of manhood. Leaving the pursuit of pleasure, he was constantly zealous in warlike exercises; remembering that he was the son of a fighting father, and was bound to spend his whole span of life in approved deeds of warfare. Hardgrep, daughter of Wagnhofde, tried to enfeeble his firm spirit with her lures of love, contending and constantly averring that he ought to offer the first dues of the marriage bed in wedlock with her, who had proffered to his childhood most zealous and careful fostering, and had furnished him with his first rattle.
Nor was she content with admonishing in plain words, but began a strain of song as follows:
"Why doth thy life thus waste and wander? Why dost thou pass thy years unwed, following arms, thirsting for throats? Nor does my beauty draw thy vows. Carried away by excess of frenzy, thou art little prone to love. Steeped in blood and slaughter, thou judgest wars better than the bed, nor refreshest thy soul with incitements. Thy fierceness finds no leisure; dalliance is far from thee, and savagery fostered. Nor is thy hand free from blasphemy while thou loathest the rites of love. Let this hateful strictness pass away, let that loving warmth approach, and plight the troth of love to me, who gave thee the first breasts of milk in childhood, and helped thee, playing a mother's part, duteous to thy needs."
When he answered that the size of her body was unwieldy for the embraces of a mortal, since doubtless her nature was framed in conformity to her giant stock, she said:
"Be not moved by my unwonted look of size. For my substance is sometimes thinner, sometimes ampler; now meagre, now abundant; and I alter and change at my pleasure the condition of my body, which is at one time shrivelled up and at another time expanded: now my tallness rises to the heavens, and now I settle down into a human being, under a more bounded shape."