It is only in America that precisely such a success as Garfield's is possible for people who spring, as he did, from the midst of the people. In old-settled and wealthy countries we must be content, at best, with slower and less lofty promotion. But the lesson of Garfield's life is not for America only, but for the whole world of workers everywhere. The same qualities which procured his success there will produce a different, but still a solid success, anywhere else. As Garfield himself fittingly put it, with his usual keen American common sense, "There is no more common thought among young people than the foolish one, that by-and-by something will turn up by which they will suddenly achieve fame or fortune. No, young gentlemen; things don't turn up in this world unless somebody turns them up."
VII.
THOMAS EDWARD, SHOEMAKER.
It is the object of this volume to set forth the lives of working men who through industry, perseverance, and high principle have raised themselves by their own exertions from humble beginnings. Raised themselves! Yes; but to what? Not merely, let us hope, to wealth and position, not merely to worldly respect and high office, but to some conspicuous field of real usefulness to their fellow men. Those whose lives we have hitherto examined did so raise themselves by their own strenuous energy and self-education. Either, like Garfield and Franklin, they served the State zealously in peace or war; or else, like Stephenson and Telford, they improved human life by their inventions and engineering works; or, again, like Herschel and Fraunhofer, they added to the wide field of scientific knowledge; or finally, like Millet and Gibson, they beautified the world with their noble and inspiring artistic productions. But in every one of these cases, the men whose lives we have been here considering did actually rise, sooner or later, from the class of labourers into some other class socially and monetarily superior to it. Though they did great good in other ways to others, they did still as a matter of fact succeed themselves in quitting the rank in which they were born, and rising to some other rank more or less completely above it.
Now, it will be clear to everybody that so long as our present social arrangements exist, it must be impossible for the vast mass of labouring men ever to do anything of the sort. It is to be desired, indeed, that every labouring man should by industry and thrift secure independence in the end for himself and his family; but however much that may be the case, it will still rest certain that the vast mass of men will necessarily remain workers to the last; and that no attempt to raise individual working men above their own class into the professional or mercantile classes can ever greatly benefit the working masses as a whole. What is most of all desirable is that the condition, the aims, and the tastes of working men, as working men, should be raised and bettered; that without necessarily going outside their own ranks, they should become more prudent, more thrifty, better educated, and wider-minded than many of their predecessors have been in the past. Under such circumstances, it is surely well to set before ourselves some examples of working men who, while still remaining members of their own class, have in the truest and best sense "raised themselves" so as to attain the respect and admiration of others whether their equals or superiors in the artificial scale. Dr. Smiles, who has done much to illustrate the history of the picked men among the labouring orders, has chosen two or three lives of such a sort for investigation, and from them we may select a single one as an example of a working man's career rendered conspicuous by qualities other than those that usually secure external success.
Thomas Edward, associate of the Linnean Society, though a Scotchman all his life long, was accidentally born (so to speak) at Gosport, near Portsmouth, on Christmas Day, 1814. His father was in the Fifeshire militia, and in those warlike days, when almost all the regulars were on the Continent, fighting Napoleon, militia regiments used to be ordered about the country from one place to another, to watch the coast or mount guard over the French prisoners, in the most unaccountable fashion. So it happened, oddly enough, that Thomas Edward, a Scotchman of the Scotch, was born close under the big forts of Portsmouth harbour.
After Waterloo, however, the Fifeshire regiment was sent home again; and the militia being before long disbanded, John Edward, our hero's father, went to live at Aberdeen, where he plied his poor trade of a hand-loom linen weaver for many years. It was on the green at Aberdeen, surrounded by small labourers' cottages, that Thomas Edward passed his early days. From his babyhood, almost, the boy had a strong love for all the beasties he saw everywhere around him; a fondness for birds and animals, and a habit of taming them which can seldom be acquired, but which seems with some people to come instinctively by nature. While Tam was still quite a child, he loved to wander by himself out into the country, along the green banks of the Dee, or among the tidal islands at the mouth of the river, overgrown by waving seaweeds, and fringed with great white bunches of blossoming scurvy-grass. He loved to hunt for crabs and sea-anemones beside the ebbing channels, or to watch the jelly-fish left high and dry upon the shore by the retreating water. Already, in his simple way, the little ragged bare-footed Scotch laddie was at heart a born naturalist.
Very soon, Tam was not content with looking at the "venomous beasts," as the neighbours called them, but he must needs begin to bring them home, and set up a small aquarium and zoological garden on his own account. All was fish that came to Tam's net: tadpoles, newts, and stickleback from the ponds, beetles from the dung-heaps, green crabs from the sea-shore—nay, even in time such larger prizes as hedgehogs, moles, and nestfuls of birds. Nothing delighted him so much as to be out in the fields, hunting for and taming these his natural pets.
Unfortunately, Tam's father and mother did not share the boy's passion for nature, and instead of encouraging him in pursuing his inborn taste, they scolded him and punished him bitterly for bringing home the nasty creatures. But nothing could win away Tam from the love of the beasties; and in the end, he had his own way, and lived all his life, as he himself afterwards beautifully put it, "a fool to nature." Too often, unhappily, fathers and mothers thus try to check the best impulses in their children, under mistaken notions of right, and especially is this the case in many instances as regards the love of nature. Children are constantly chidden for taking an interest in the beautiful works of creation, and so have their first intelligent inquiries and aspirations chilled at once; when a little care and sympathy would get rid of the unpleasantness of having white mice or lizards crawling about the house, without putting a stop to the young beginner's longing for more knowledge of the wonderful and beautiful world in whose midst he lives.