‘What! YOU don’t think me a fool, Mr. Berkeley,’ cried Lady Hilda, delighted even with that very negative bit of favourable appreciation. ‘Now, that I call a real compliment, I assure you, because I know you clever people pitch your standard of intelligence so very, very high! You consider everybody fools, I’m sure, except the few people who are almost as clever as you yourselves are. However, to return to the countess: I do think there ought to be more mixture of classes in England, and somebody told me’—this was a violent effort to be literary on Hilda’s part, by way of rising to the height of the occasion—‘somebody told me that Mr. Matthew Arnold, who’s so dreadfully satirical, and cultivated, and so forth, thinks exactly the same thing, you know. Why shouldn’t the Countess of Coalbrookdale have really married the foreman of the colliers? I daresay she’d have been a great deal happier with a kind-hearted sensible man like him than with that lumbering, hunting, pheasant-shooting, horse-racing lout of a Lord Coalbrookdale, who would go to Norway on a fishing tour without her—now wouldn’t she?’
‘Very probably,’ Berkeley answered: ‘but in these matters we don’t regard happiness only,—that, you see, would be mere base, vulgar, commonplace utilitarianism:—we regard much more that grand impersonal overruling entity, that unseen code of social morals, which we commonly call the CONVENANCES. Proper people don’t take happiness into consideration at all, comparatively: they act religiously after the fashion that the CONVENANCES impose upon them.’
‘Ah, but why, Mr. Berkeley,’ Lady Hilda said, vehemently, ‘why should the whole world always take it for granted that because a girl happens to be born the daughter of people whose name’s in the peerage, she must necessarily be the slave of the proprieties, devoid of all higher or better instincts? Why should they take it for granted that she’s destitute of any appreciation for any kind of greatness except the kind that’s represented by a million and a quarter in the three per cents., or a great-great-grandfather who fought at the battle of Naseby? Why mayn’t she have a spark of originality? Why mayn’t she be as much attracted by literature, by science, by art, by... by... by beautiful music, as, say, the daughter of a lawyer, a doctor, or, or, or a country shopkeeper? What I want to know is just this, Mr. Berkeley: if people don’t believe in distinctions of birth, why on earth should they suppose that Lady Mary, or Lady Betty, or Lady Winifred, must necessarily be more banale and vulgar-minded, and common-place than plain Miss Jones, or Miss Brown, or Miss Robinson? You admit that these other girls may possibly care for higher subjects: then why on earth shouldn’t we, can you tell me?’
‘Certainly,’ Arthur Berkeley answered, looking down into Lady Hilda’s beautiful eyes after a dreamy fashion, ‘certainly there’s no inherent reason why one person shouldn’t have just as high tastes by nature as another. Everything depends, I suppose, upon inherited qualities, variously mixed, and afterwards modified by society and education.—It’s very hot here, to-night, Lady Hilda, isn’t it?’
‘Very,’ Lady Hilda echoed, taking his arm as she spoke. ‘Shall we go into the conservatory?’
‘I was just going to propose it myself,’ Berkeley said, with a faint tremor thrilling in his voice. She was a very beautiful woman, certainly, and her unfeigned appreciation of his plays and his music was undeniably very flattering to him.
‘Unless I bring him fairly to book this evening,’ Hilda thought to herself as she swept with him gracefully into the conservatory, ‘I shall have to fall back upon the red-haired hurlyburlying Scotch professor, after all—if I don’t want to end by getting into the clutches of one of those horrid Monties or Algies!’