‘But if whatever is, is right,’ Edie said, laughing, ‘then Mr. Le Breton’s socialism must be right too, you see, because it exists in him no doubt for some wise purpose of Providence; and if he and those who think with him can succeed in changing things generally according to their own pattern, then the new system that they introduce will be the one that Providence has shown by the result to be the favoured one.’
‘In short,’ said Ernest, musingly, ‘Mrs. Martindale’s principle sanctifies success. It’s the old theory of “treason never prospers—what’s the reason? Because whene’er it prospers ‘tis not treason.” If we could only introduce a socialist republic, then it would be the reactionaries who would be setting themselves up against constituted authority, and so flying in the face of Providence.’
‘Fancy lecturing a recalcitrant archbishop and a remonstrant ci-devant duchess,’ cried Berkeley, lightly, ‘upon the moral guilt and religious sinfulness of rebellion against the constituted authority of a communist phalanstery. It would be simply charming. I can imagine myself composing a dignified exhortation to deliver to his grace, entirely compiled out of his own printed pastorals, on the duty of submission and the danger of harbouring an insubordinate spirit. Do make me chaplain-in-ordinary to your house of correction for irreclaimable aristocrats, Le Breton, as soon as you once get your coming socialist republic fairly under way.’
‘Luncheon is on the table, sir,’ said the scout, breaking in unceremoniously upon their discussion.
If Arthur Berkeley lunched by himself upon a solitary commons of cold beef, he certainly did not treat his friends and guests in corresponding fashion. His little entertainment was of the daintiest and airiest character, so airy that, as Edie herself observed afterwards to Harry, it took away all the sense of meat and drink altogether, and left one only a pleased consciousness of full artistic gratification. Even Ernest, though he had his scruples about the aspic jelly, might eat the famous Magdalen chicken cutlets, his brother said, ‘with a distinct feeling of exalted gratitude to the arduous culinary evolution of collective humanity.’
‘Consider,’ said Herbert, balancing neatly a little pyramid of whip cream and apricot jam upon his fork, ‘consider what ages of slow endeavour must have gone to the development of such a complex mixture as this, Ernest, and thank your stars that you were born in this nineteenth century of Soyer and Francatelli, instead of being condemned to devour a Homeric feast with the unsophisticated aid of your own five fingers.’
‘But do tell me, Mr. Le Breton,’ asked Edie, with one of her pretty smiles, ‘what will this socialist republic of yours be like when it actually comes about? I’m dying to know all about it.’
‘Really, Miss Oswald,’ Ernest answered, in a half-embarrassed tone, ‘I don’t quite know how to reply to such a very wide and indefinite question. I haven’t got any cut-and-dried constitutional scheme of my own for reorganising the whole system of society, any distinct panacea to cure all the ills that collective flesh is heir to. I leave the details of the future order to your brother Harry. The thing that troubles me is not so much how to reform the world at large as how to shape one’s own individual course aright in the actual midst of it. As a single unit of the whole, I want rather guidance for my private conduct than a scheme for redressing the universal dislocation of things in general. It seems to me, every man’s first duty is to see that he himself is in the right attitude towards society, and afterwards he may proceed to enquire whether society is in the right attitude towards him and all its other members. But if we were all to begin by redressing ourselves, there would be nothing left to redress, I imagine, when we turned to attack the second half of our problem. The great difficulty I myself experience is this, that I can’t discover any adequate social justification for my own personal existence. But I really oughtn’t to bore other people with my private embarrassments upon that head.’
‘You see,’ said Herbert Le Breton, carelessly, ‘my brother represents the ethical element in the socialist movement, Miss Oswald, while Harry represents the political element. Each is valuable in its way; but Oswald’s is the more practical. You can move great masses into demanding their rights; you can’t so easily move them into cordially recognising their duties. Hammer, hammer, hammer at the most obvious abuses; that’s the way all the political victories are finally won. If I were a radical at all, I should go with you, Oswald. But happily I’m not one; I prefer the calm philosophic attitude of perfectly objective neutrality.’
‘And if I were a radical,’ said Berkeley, with a tinge of sadness in his voice as he poured himself out a glass of hock, ‘I should go with Le Breton. But unfortunately I’m not one, Miss Oswald, I’m only a parson.’