Later on in the day, Harry came up and knocked at Edie’s door. His mother had told him all about it, and so had Ernest. ‘Popsy,’ he said, kissing her also, ‘I congratulate you. I’m so glad about it. Le Breton’s the best fellow I know, and I couldn’t wish you a better or a kinder husband. You’ll have to wait for him, but he’s worth waiting for. He’s a good fellow and a clever fellow, and an affectionate fellow; and his family are everything that could be desired. It’ll be a splendid thing for you to be able to talk in future about “my mother-in law, Lady Le Breton.” Depend upon it, Edie dear, that always counts for something in society.’
Edie blushed again, but this time with a certain tinge of shame and disappointment. She had never thought of that herself, and she was hurt that Harry should think and speak of it at such a moment. She felt with a sigh it was unworthy of him and unworthy of the occasion. Truly the iron of Pi and its evaluations had entered deeply into his soul!
CHAPTER XI. — CULTURE AND CULTURE.
‘I wonder, Berkeley,’ said Herbert Le Breton, examining a coin curiously, ‘what on earth can ever have induced you, with your ideas and feelings, to become a parson!’
‘My dear Le Breton, your taste, like good wine, improves with age,’ answered Berkeley, coldly. ‘There are many reasons, any one of which may easily induce a sensible man to go into the Church. For example, he may feel a disinterested desire to minister to the souls of his poorer neighbours; or he may be first cousin to a bishop; or he may be attracted by an ancient and honourable national institution; or he may possess a marked inclination for albs and chasubles; or he may reflect upon the distinct social advantages of a good living; or he may have nothing else in particular to do; or he may simply desire to rouse the impertinent curiosity of all the indolent quidnuncs of his acquaintance, without the remotest intention of ever gratifying their underbred Paul Pry proclivities.’
Herbert Le Breton winced a little—he felt he had fairly laid himself open to this unmitigated rebuff—but he did not retire immediately from his untenable position. ‘I suppose,’ he said quietly, ‘there are still people who really do take a practical interest in other people’s souls—my brother Ronald does for one—but the idea is positively too ridiculous. Whenever I read any argument upon immortality it always seems to me remarkably cogent, if the souls in question were your soul and my soul; but just consider the transparent absurdity of supposing that every Hodge Chawbacon, and every rheumatic old Betty Martin, has got a soul, too, that must go on enduring for all eternity! The notion’s absolutely ludicrous. What an infinite monotony of existence for the poor old creatures to endure for ever—being bored by their own inane personalities for a million aeons! It’s simply appalling to think of!’
But Berkeley wasn’t going to be drawn into a theological discussion—that was a field which he always sedulously and successfully avoided. ‘The immortality of the soul,’ he said quietly, ‘is a Platonic dogma too frequently confounded, even by moderately instructed persons like yourself, Le Breton, with the Church’s very different doctrine of the resurrection of the body. Upon this latter subject, my dear fellow, about which you don’t seem to be quite clear or perfectly sound in your views, you’ll find some excellent remarks in Bishop Pearson on the Creed—a valuable work which I had the pleasure of studying intimately for my ordination examination.’
‘Really, Berkeley, you’re the most incomprehensible and mysterious person I ever met in my whole lifetime!’ said Herbert, dryly. ‘I believe you take a positive delight in deceiving and mystifying one. Do you seriously mean to tell me you feel any interest at the present time of day in books written by bishops?’