XXIV.
OF SECOND CHAMBERS.
A Second Chamber acts as a drag. Progress is always uphill work. So we are at pains to provide a drag beforehand—for an uphill journey.
There, in one word, you have the whole philosophy of Second Chambers.
How, then, did the nations of Europe come to hamper their legislative systems with such a useless, such an illogical adjunct? In sackcloth and ashes, let us confess the truth—we English led them astray: on us the shame; to us the dishonour. Theorists, indeed (wise after the fact, as is the wont of theorists), have discovered or invented an imaginary function for Second Chambers. They are to preserve the people, it seems, from the fatal consequences of their own precipitancy. As though the people—you and I—the vast body of citizens, were a sort of foolish children, to be classed with infants, women, criminals, and imbeciles (I adopt the chivalrous phraseology of an Act of Parliament), incapable of knowing their own minds for two minutes together, and requiring to be kept straight by the fatherly intervention of Dukes of Marlborough or Marquises of Ailesbury. The ideal picture of the level-headed peers restraining the youthful impetuosity of the representatives of the people from committing to-day some rash act which they would gladly repent and repeal to-morrow, is both touching and edifying. But it exists only in the minds of the philosophers, who find a reason for everything just because it is there. Members of Parliament, I have observed, seem to know their own minds every inch as well as earls—nay, even as marquises.
The plain fact of the matter is, all the Second Chambers in the world are directly modelled upon the House of Lords, that Old Man of the Sea whom England, the weary Titan, is now striving so hard to shake off her shoulders. The mother of Parliaments is responsible for every one of them. Senates and Upper Houses are just the result of irrational Anglomania. When constitutional government began to exist, men turned unanimously to the English Constitution as their model and pattern. That was perfectly natural. Evolutionists know that evolution never proceeds on any other plan than by reproduction, with modification, of existing structures. America led the way. She said, "England has a House of Commons; therefore we must have a House of Representatives. England has also a House of Lords; nature has not dowered us with those exalted products, but we will do what we can; we will imitate it by a Senate." Monarchical France followed her lead; so did Belgium, Italy, civilisation in general. I believe even Japan rejoices to-day in the august dignity of a Second Chamber. But mark now the irony of it. They all of them did this thing to be entirely English. And just about the time when they had completed the installation of their peers or their senators, England, who set the fashion, began to discover in turn she could manage a great deal better herself without them.
And then what do the philosophers do? Why, they prove to you the necessity of a Second Chamber by pointing to the fact that all civilised nations have got one—in imitation of England. Furthermore, it being their way to hunt up abstruse and recondite reasons for what is on the face of it ridiculous, they argue that a Second Chamber is a necessary wheel in the mechanism of popular representative government. A foolish phrase, which has come down to us from antiquity, represents the populace as inevitably "fickle," a changeable mob, to be restrained by the wisdom of the seniors and optimates. As a matter of fact, the populace is never anything of the sort. It is dogged, slow, conservative, hard to move; it advances step by step, a patient, sure-footed beast of burden; and when once it has done a thing, it never goes back upon it. I believe this silly fiction of the "fickleness" of the mob is mainly due to the equally silly fictions of prejudiced Greek oligarchs about the Athenian assembly—which was an assembly of well-to-do and cultivated slave-owners. I do not swallow all that Thucydides chooses to tell us in his one-sided caricature about Cleon's appointment to the command at Sphacteria, or about the affair of Mitylene; and even if I did, I think it has nothing to do with the question. But on such utterly exploded old-world ideas is the whole modern argument of the Second Chamber founded.
Does anybody really believe great nations are so incapable of managing their own affairs for themselves through their duly-elected representatives that they are compelled to check their own boyish ardour by means of the acts of an irresponsible and non-elective body? Does anybody believe that the House of Commons works too fast, and gets through its public business too hurriedly? Does anybody believe we improve things in England at such a break-neck pace that we require the assistance of Lord Salisbury and Lord St. Leonards to prevent us from rushing straight down a steep place into the sea, like the swine of Gadara? If they do, I congratulate them on their psychological acumen and their political wisdom.
What the Commons want is not a drag, but a goad—nay, rather, a snow-plough.
No; the plain truth of the matter is this: all the Second Chambers in the world owe their existence, not to any deliberate plan or reason, but to the mere accident that the British nobles, not having a room big enough to sit in with the Commons, took to sitting separately, and transacted their own business as a distinct assembly. With so much wisdom are the kingdoms of the earth governed! How else could any one in his senses have devised the idea of creating one deliberative body on purpose to mutilate or destroy the work of another? to produce from time to time a periodical crisis or a periodical deadlock? There is not a country in the world with a Second Chamber that doesn't twice a year kick and plunge to get rid of it.