“Why, Frida,” he said, “it's right, of course, to go. The thing that's WRONG is to stop with that man one minute longer than's absolutely necessary. You don't love him—you never loved him; or, if you ever did, you've long since ceased to do so. Well, then, it's a dishonour to yourself to spend one more day with him. How can you submit to the hateful endearments of a man you don't love or care for? How wrong to yourself, how infinitely more wrong to your still unborn and unbegotten children! Would you consent to become the mother of sons and daughters by a man whose whole character is utterly repugnant to you? Nature has given us this divine instinct of love within, to tell us with what persons we should spontaneously unite: will you fly in her face and unite with a man whom you feel and know to be wholly unworthy of you? With us, such conduct would be considered disgraceful. We think every man and woman should be free to do as they will with their own persons; for that is the very basis and foundation of personal liberty. But if any man or woman were openly to confess they yielded their persons to another for any other reason than because the strongest sympathy and love compelled them, we should silently despise them. If you don't love Monteith, it's your duty to him, and still more your duty to yourself and your unborn children, at once to leave him; if you DO love me, it's your duty to me, and still more your duty to yourself and our unborn children, at once to cleave to me. Don't let any sophisms of taboo-mongers come in to obscure that plain natural duty. Do right first; let all else go. For one of yourselves, a poet of your own, has said truly:
'Because right is right, to follow right
Were wisdom in the scorn of consequence.'”
Frida looked up at him with admiration in her big black eyes. She had found the truth, and the truth had made her free.
“O Bertram,” she cried with a tremor, “it's good to be like you. I felt from the very first how infinitely you differed from the men about me. You seemed so much greater and higher and nobler. How grateful I ought to be to Robert Monteith for having spoken to me yesterday and forbidden me to see you! for if he hadn't, you might never have kissed me last night, and then I might never have seen things as I see them at present.”
There was another long pause; for the best things we each say to the other are said in the pauses. Then Frida relapsed once more into speech: “But what about the children?” she asked rather timidly.
Bertram looked puzzled. “Why, what about the children?” he repeated in a curious way. “What difference on earth could that make to the children?”
“Can I bring them with me, I mean?” Frida asked, a little tremulous for the reply. “I couldn't bear to leave them. Even for you, dear Bertram, I could never desert them.”
Bertram gazed at her dismayed. “Leave them!” he cried. “Why, Frida, of course you could never leave them. Do you mean to say anybody would be so utterly unnatural, even in England, as to separate a mother from her own children?”
“I don't think Robert would let me keep them,” Frida faltered, with tears in her eyes; “and if he didn't, the law, of course, would take his side against me.”
“Of course!” Bertram answered, with grim sarcasm in his face, “of course! I might have guessed it. If there IS an injustice or a barbarity possible, I might have been sure the law of England would make haste to perpetrate it. But you needn't fear, Frida. Long before the law of England could be put in motion, I'll have completed my arrangements for taking you—and them too—with me. There are advantages sometimes even in the barbaric delay of what your lawyers are facetiously pleased to call justice.”