Philip misinterpreted his glance. “Perhaps that's too much for you,” he suggested, looking severe; for if people cannot afford to pay for decent rooms, they have no right to invade an aristocratic suburb, and bespeak the attention of its regular residents.
“Oh, that's not it,” the Alien put in, reading his tone aright. “The money doesn't matter to me. As long as I can get a tidy room, with sun and air, I don't mind what I pay. It's the guinea I can't quite remember about for the moment. I looked it up, I know, in a dictionary at home; but I'm afraid I've forgotten it. Let me see; it's twenty-one pounds to the guinea, isn't it? Then I'm to pay about sixty-three pounds a week for my lodgings.”
This was the right spirit. He said it so simply, so seriously, so innocently, that Philip was quite sure he really meant it. He was prepared, if necessary, to pay sixty odd pounds a week in rent. Now, a man like that is the proper kind of man for a respectable neighbourhood. He'll keep a good saddle-horse, join the club, and play billiards freely. Philip briefly explained to him the nature of his mistake, pointing out to him that a guinea was an imaginary coin, unrepresented in metal, but reckoned by prescription at twenty-one shillings. The stranger received the slight correction with such perfect nonchalance, that Philip at once conceived a high opinion of his wealth and solvency, and therefore of his respectability and moral character. It was clear that pounds and shillings were all one to him. Philip had been right, no doubt, in his first diagnosis of his queer acquaintance as a man of distinction. For wealth and distinction are practically synonyms in England for one and the same quality, possession of the wherewithal.
As they parted, the stranger spoke again, still more at sea. “And are there any special ceremonies to be gone through on taking up lodgings?” he asked quite gravely. “Any religious rites, I mean to say? Any poojah or so forth? That is,” he went on, as Philip's smile broadened, “is there any taboo to be removed or appeased before I can take up my residence in the apartments?”
By this time Philip was really convinced he had to do with a madman—perhaps a dangerous lunatic. So he answered rather testily, “No, certainly not; how absurd! you must see that's ridiculous. You're in a civilised country, not among Australian savages. All you'll have to do is to take the rooms and pay for them. I'm sorry I can't be of any further use to you, but I'm pressed for time to-day. So now, good-morning.”
As for the stranger, he turned up the path through the lodging-house garden with curious misgivings. His heart failed him. It was half-past three by mean solar time for that particular longitude. Then why had this young man said so briskly, “Good morning,” at 3.30 P.M., as if on purpose to deceive him? Was he laying a trap? Was this some wile and guile of the English medicine-men?
II
Next day was (not unnaturally) Sunday. At half-past ten in the morning, according to his wont, Philip Christy was seated in the drawing-room at his sister's house, smooth silk hat in gloved hand, waiting for Frida and her husband, Robert Monteith, to go to church with him. As he sat there, twiddling his thumbs, or beating the devil's tattoo on the red Japanese table, the housemaid entered. “A gentleman to see you, sir,” she said, handing Philip a card. The young man glanced at it curiously. A visitor to call at such an early hour!—and on Sunday morning too! How extremely odd! This was really most irregular!
So he looked down at the card with a certain vague sense of inarticulate disapproval. But he noticed at the same time it was finer and clearer and more delicately engraved than any other card he had ever yet come across. It bore in simple unobtrusive letters the unknown name, “Mr. Bertram Ingledew.”