INDEX
A
Adonis, river, and grave of, [151]
Adonis-worship, [245], [312]; human sacrifice in, [312]; rites of, [313]
African burial rites, [29]
African tribes, religious belief of, [25]
Africana, iv Amu, The Hairy, [135]
Alexander, son of Philip, [6]
Alexandria, the Eastern London, [15]; state of religion in, [368]
Allah, isolation of, in Mohammedanism, [412]
American cremationists, early, [55]
Amon-Ra, or Zeus Ammon, [6]
Ancestor-worship, [182]
et seq,; in India, [32]
Animism, theory of, [437]
Antioch, the Venice of its time, [365]
Art in primitive Greece, [84]
Articles of faith, fresh additions to, [11]
Asher a, [135], [189]
Athanasius, [7]
Atonement, doctrine of, [347]; not a primitive idea, [347]
Attis, worship of, [313]; self-mutilation in, [313]; festival of the cult of, [314]; parallelism to Indian usage, [314]; essentially a corn-god, [314]
Aubrey’s Remains of Gentilisme, [139]
Aviella, Goblet d’, [401]
==Aztec cannibal banquets, no
B
Baptism, [389], [405]
Barrows, Long, used for burials, [55]; Round, for cremation, [56],65
Bastian, [134], [139]
Baumkultus, Mannhardt’s, [138]
Beagle, Voyage of the, Darwin’s, [143]
Belief, Egyptian, summary of, [173]
Blood, substitute for, no Body, resurrection of the, [43], [54], [63]
Buddhism, Freeman on, [380]
Builder’s Rites and Ceremonies, Speth’s, [254]
Bull-god, the Hebrew, [191]
Bureati of Ethtiology, Report of, [106]
Burgon, Dean, [418]
Burial, cave, [53]; dissertation on, [55]
et seq.; due to fear of ghosts, [56]; earlier than burning, [54]; Frazer as to, [56]; resurrection from practice of, [54]; rites, African, [29]; sanctity from, sacred well, [152]; system, origin of cultivation as adjunct of, [278]
Burrough, Stephen (in Hakluyt), [129]
Burton, Sir Richard, [416]; anecdote of, [27]
"Burying the carnival,” 338
Busta, [66]
C
Cade, Jack (Mortimer), [259]
Camel sacrifice, [333]; compared ?with that of Potraj and Dionysus, [333]; must be hastily eaten. 333; compare paschal lamb, [333]
Cannibal banquets, Aztec, no “Carnival, Burying the,” 293
Catlin, [50]
Cave burial, [53]
Ceremonial institution, [200]
Ceremonialism, religious, evolution of, [90]
Ceremonies for expulsion of evils from communities, [349]
Chalmers, Mr., [76], [358], [359]
Cheyne, Professor, on stone-worship, [120]
Christ, a corn-god, [381]; a king’s son, [383]; and Meriah, [292]; a temporary king, [379]; bought with a price, [385]
Christendom, corpse-worship of, at the tomb of Christ, [417]; development of God of ancient Hebrews in God of modern, [225]; God of, [359]
Christian and heathen gods, apotheosis, [235]; basis of religion, [226]
Christianisation of Megalithic monuments, [115]
Christianised form of scapegoat, [351]
Christianity, a blend of Judaism with the popular religions of the day,
363; a competitor of Gnosticism, [395]; a magma of Mediterranean religious
ideas, [244]; as standard of reference, [3]; a syncretic product, [363]; an
embodiment of Mediterranean cults, [227]; Egyptian influence on, [400] et
seq.; elements of, [404]; growth of, [362]; in the West, [403] et seq.; in its
beginning oriental, [400]; least anthropomorphic creed, [18]; Mithraism a
competitor of, [395]; modern worship of dead central force in, [408]; origin
of, author guided by Frazer and Mannhardt, v; peculiarities of, [17];
priesthood not an integral part of early, [11]; primitive, three great
motors of, [399]; reason for triumph of, [389]; religion, typical, [15];
religion, not i a typical, [17]; removed from all primitive cults, [17];
specially the religion of immortality, [392]; two main forms of, [403]
Christian Pantheon, [7]
Christians a sect of the Jews, [7]
Christus, compared with Meriah, [2]285
Circumcision, baptism substituted for, [405]; origin of, [200]
Clodd, Mr. Edward, v, [21], [254]
Codrington, Dr., [132]
Conder, Major, [196], [198],199, [415]
Conway, Sir Martin, [175]
Cook, Captain, [132]
Corn-god, as seed, [287]; Christ a, [381]
Corn-god worship and Potraj festival, analogy of, [304]
Corn-gods, animal, [289]; substitute for human sacrifice, [289]; in England, [290], [291]
Corn festivals, European, [216]
Cornish well-spirits, [152]
Corpse, preservation of, [49]; value of saintly, as treasure, [422]; worship, at Rome, [419]; in Britain, [427]; in Islam, [413]; the protoplasm of religion, [438]
Cremationists, early American, Mexicans, [55]
Cretan Dionysus myth, [307]
Cross, threefold value of, [115]
Cultivation, origin of, as adjunct of burial system, [278]; paradox of, [273]; origin of, [275]
Culte du Cypres, Sur le, Lajard’s, [143]
D
D’Albertis, [68]
D’Alviella, Goblet, [401]
Darwin’s Voyage of the Beagle, [143]
Dead, book of the, [170]; cult of the, [185], [433]; in Egypt, [415]; fear of, [53]; immortality the basis of worship of, [412]; life of, [42]; spiritualist belief in, [42]; three stages in belief, [43]; reappearance in sleep, [48]; Roman commemoration of, [431]; votive offerings to, [158]
Dead bodies, preserving and worship of, [68]
Dead god, worship of, universal in cults, [436]
Dead man’s tomb, the primitive temple, [11]
"Death, Carrying out,” 293
Death, primitive theories as to, [45], [47]; the gate of life, [162]; The Worship of, [153], [198]
Deified man, worship of, [3]
Deity, the need of a familiar, [432]
De Osiride, Plutarch’s, [166]
Deities, Sir Alfred Lyall on origin of minor provincial, [438]
Du Manes, [9]
Dionysus, originally the corn victim, [307]; worship, [304], [305]; resurrection of, [305]; varieties of, [306]; resemblance between, and Potraj rites, [306]
Divine victim, priest alone drinks blood of, [346]; trees in Semitic area, [149]
Divinity, abnormal conditions of connection with, [228]
Doubt and credulity always coexistent, [396]
Du Chaillu, [71]
E
Easter compared with other annual festivals, [391]
"Eaten with honour,” vii
Egypt, evolution of gods in, [155], tombs and caves of, [161], [416]
Egyptian Belief, summary of, [178]; gods early kings, [176]; bestial types of, [173], [175]; ophiolatry; Hebrew snake worship parallel with, [192]; totems, [168]; triads of God’s origin of Trinity, [17], [369]
Egyptians, true religion of, worship of the dead, and polytheism, [179]
Elliot, Sir Walter, [301]
Ellis, [68]
Emigrants, Irish, in Canada, custom of, [343]
Erman, on gods of the Ostyaks, [438]
Essay on Scarabs, Loftie’s, [167]
Ethnology, Report of Bureau of, [106]; in Folklore, Gomme’s, [288], [290]
Eucharist, Mexican, [341]
Euhemerism, [16]
F
Fairs, gingerbread cakes at, significance of, [344]
Faith, fresh additions to Articles of, [11]
"Feeding the Dead,” 299
Fetichism, [97]
Flagstone of the kings, [113]
Folklore the protoplasm of mythology and theology, [438]
Forbes, H. O., [50], [69], [80], [128], [268]
Fortnightly Review, viii Frazer, J. G., v, [56], [87], [91], [138], [142], [174], [175], [191], [228], [230]; 231, [232], [233], [235], [237], [238], [239], [241], [242], [245], [246], [248], [252], [270], [279], [280], [283], [286], [287], [288], [291], [294], [297], [305], [306], [307], [309], [310]. 312, [314], [315], [316], [336], [338], [342], [344], [348], [349], [350], [352], [353], [355]
Freeman, E. A., on Buddhism, [380]
Future Life, Hebrew theories as to, [184]
G
Galton, Mr., [146], [318]
Gentilisme, Remains of, Aubrey’s, [139] .
Ghost theories, [159]
Giant’s dance, [107]
Gill, Wyatt, [69], [329]
Gnosticism, a competitor of Christianity, [395]
God, boundary, [270]; corn-, as seed, [287]; development of Holy Ghost from, [407]; eating, the, [339]; feast, sacraments survival from cannibal, [346]; growth of idea of, [19]; the Hebrew bull, [191]; human origin of, [3]; of Christendom, [409]; belief in personality of, [409]; as represented by Italian art, [409]; cannot be realised except symbolically, [410]; of food, making of, [281]; manufactured, doctrine of, vi; monotheistic conception of, b. c., [14]; of the ancient Hebrews, development of, into God of modern Christendom, [225]; of increase, Jahweh a, [195]; peculiar story of evolution of God of, [1]; [385]; sacramental union with a, [322]; sacrifice of, in atonement, [320]; the, as bread and wine, [337]; the Hebrew, [154], [155]; worship, development of sentiment from corpse-worship to, [162]; Hebrew stone, [167]167; of Egypt, the, viii; or the Ostyaks, Erman on, [438]; origin of Egyptian triads of, [369]; evolution of, [407]
God-eating, in Mexico, [327]
et seq.; sacraments, evolution of, vi God-making, orgiastic festival of Potraj, [301], [325], [346]; for ships, [263]; for river, [264]; for war, [267]
Gods, all primitive, corpses, [91]; ancestors as, [86]; artificial crop of, [247]; bestial types of Egyptian, [173], [175]; Egyptian, originally kings, [155]; elemental, or nature-gods, [176]; superadded factor in Egyptian religion, [177]; foundation, [25]S, [319]; framed from abstract conceptions, [174]; frequently put to death by their votaries, [233]; great, classes rather than individuals, [269]; growth of, from ghosts, [71], [72]; growth of, spontaneous, [247]; importance of antiquity of, in ancient and modern society, [73]; in Egypt, evolution of, [155]; killing of, a component of many faiths, [234]; apotheosis, heathen and Christian, [235]; minor, necessity of renewing, [411]; new, necessary in religion, [432]; of agriculture, [272]; of city walls, [251]; of towns and villages, [255]; Semitic, vagueness of, [205]
Golden Bough, The, Frazer’s, v, [87], [138], [142], [246], [280], [283], [297]
Gomara, [81]
Gomme, Lawrence, v, [259], [288], [290], [297], [303], [306], [311], [349]
Good qualities, eating, [323], [324]
Gould, S. Baring, [248]
Graves, food plants on, [281]
Grave-stakes and standing-stones or tombstones as objects of worship, [82], [83]
Greece, art in primitive, [84]
Greek scapegoat, [352]
Grote, on Greek worship, [103]
Grove, sacred, [93]
H
Haggard, H. Rider, [252]
Harranians, infant sacrifice among, [344]
Hartland, Sidney (note) v, [6], [47], [302], [324], [349], [383]
Harvest, first-fruits of, [299], Hebrews, development of God of the ancient, into God of modern Christendom, [225]; stone gods, [187]; theories as to future life, [184]
Heathen sacrifice of a god to himself analogous to Christian sacrifice of the mass, [244]
Henderson, Captain, [438]
Hterurgia, Dr. Rock’s, [430]
Holy Ghost, development of, from God, [407]
Holy heads, preservation of in Britain, [429]
Honorific cannibalism, Sidney Hartland on, [324]
Horus, Madonna and Child compared with, [400]
Hugh, St., of Lincoln, [379]
Huitzilopochtli, image of, in dough, eaten by worshippers, [340]
Hunter, Sir William, [31], [32], [143], [144]
I
Idea of God, growth of, [19]
Idols, [101]; et seq., mummy, of Mexicans, [81], [82]; wooden-, probable origin of, [69]; origin of, [a]79]; supersession of mummy by, ,80; wooden, derived from sepulchre head posts, [137]
Illustrated London News, [5], [56], [74]
Images, multiplication of, [85]
Immortality, from practice of burning, [54]; and resurrection, viii; of the soul, [43], [54]; the basis of, worship of dead, [412]
Incarnation, theory of, [229]; an ordinary feature of religion in the first century, [233]
Iona, black stones of, [116]
Irish well-spirits, [152]
Isis, Madonna and Child compared with, [400]
Israel, evolution of God of, peculiar story of, [180]; religion of, originally polytheistic, [201]
Italy, shrines of saint, in, [424]
J
Jahweh, ancestral sacred stone of the people of Israel, [126]; a stone god, [197]; attempts to make, always incorporeal, [124]; destruction of stone, made his worship cosmopolitan, [222]; incorporeal Supreme Ruler, [222]; dissertation on, [122]
et seq generic conception of pure deity, [223]; human sacrifice to, [199]; later conception of, [211]; Molech-traits of, [212]; the value of, [192] et seq.; a god of increase, [195]; object of portable size, [123]; spiritualized into great national deity, [125]; the Hebrew god, [154], [155]; the Rock of Israel, [125]; worship of, astrological additions to, [213]
Jameson’s, Mrs., Sacred and Legendary Art, [420]
Japanese totem, [360]
Jesus, earliest believers in, [244]
Jesus-cult, development of, [405]
et seq.
Jews, Christians a sect of, [7]; polytheists, [181]
John the Baptist, [388]
Judaism, Christianity a blend of, with the popular religions of the day, [363]
K
Kaaba, [114], [186]
Kings as gods, [227]; as priests, [87]; gods, evolution of, [172]
L
Lajard’s Sur le Culte du Cypres, [143]
Landa, [80]
Landor, Walter Savage, [135], [360]
Lang, Andrew, [23], [108], [114], [171] (note), [176]
Lares, [369]
Lectures on the Religion of Ancient Egypt, Renouf’s, [156]
Legend of Perseus, Hartland’s, v
Lenormant, M., on ancestorship, [183]
Life of the Dead, Three successive stages in, vi Livingstone, Dr., [147]
Loftie, [158], [167], [308], [401]
London Stone, [258]
Longmans’ Magazine, [258]
Lundonstone, Henry de, [258]
Lyall, Sir Alfred, on origin of minor provincial deities, [438]
M
Macdonald, Duff, iv, [24], [25], [27], [29], [30], [73], [74], [77], [96], [143], [247],
[438]
Madonna and Child, compared with Isis and Horus, [400]
Maniæ, [344]
Man-god, the death and resurrection of, the keynote to Asian and African religions, [246]; types of, [231]
Man-gods, importance to welfare of people in early times, [237]; necessity of killing them before their powers decayed, [239] et seq.
Mannhardt, [138], [353]
Man’s two halves, [46]
Manufactured god, doctrine of, vi Mariette, M., [162], [168]
Martyrdom, [271]; the passion for, of early Christians, [419]
Maspero, M., [159],160, [176]
Mass developed from Agape feasts, [12]
Megalithic monuments, Christianisation of, [115]
Men, metamorphosis of, into stones, [107]
Meriah, [323]; and Christ, [285], [292]
Meriahs, [283], [284], [319]
Meteorological phenomena, primitive misconception of, [20]
Mexican cremationists, early, [55]; eucharist, [431]
Mexico, god-eating in, [327], et seq. Migration of Symbols, The, [401]
Mithraism, a competitor of Christianity, [395]
Mock-mayors, [295]
Mommsen, Dr., v Monotheism, origin of, [154]; religion reduced to central element, [223]; rise of, iv, [204]
Monotheistic conception of God, b. c., [14]
Mother of the gods, and mother of God, resemblance between, [385]
Müller, Max, [23]
Mulungu, [25]
Mummification, [49]
Mummy, idols of Mexicans, [81], [82]; worship in Egypt, [157]
Mythology, and Religion, relative positions of, [20]; essentially theoretical, [23]
N
Nature-worship, origin of, v New ideas of secondary rank, enumeration of, vi
Nordenskiold, Baron, [357]
O
Obelisk, origin of, [105]
Oberammergau, [379]
Ohio mounds, [55]
Osiris, the god of dead, [308], as a corn-god, [309]; legend of Busiris concerning, [310]; festival resemblance to rites of Potraj, [308]; festivals, customs at, [345]; growth of worship of, [167]; originally a king, [165]; rite, contemporary survival of, in Egypt, [310]; rite, annual human victim of, [311]; worship of, [107]
P
Pandavas, Five, [94], [109], [114]
Paris, saints’ relics in, [425]
Paul, probably first preacher of Christ to the world at large, [387]
Paulicians, accusation against, [343]
Penates, [370]
Petrie, Flinders, vii, [176]
Pharaoh, divinity of, [167]
Philosophers, Roman, compared with Unitarians, [393]
Piacular sacrificial rites, [261], [356]
Pilatus, Caius Pontius, [3]
Plutarch’s De Osiride, [166]
Polytheism, origin of, Spencer’s ghost theory as to, iv; and worship of the dead the true religion of the Egyptians, [179]
Potraj, orgiastic god-making festival of, [301], [325], [346]
Powell, Professor York, v “Practical Religion,” viii Prévost, Abbé, [45]
Priest, development of, from temple attendant, [89]; victim and god, identity of, [320]
Priesthood, dual origin of, [86]; independent origin of, [a]88]; not integral part of early Christianity, [219]
R
Ramsay, Professor, [245], [313]
Reformation, Progress of, in Ireland, [102]
Relics, saintly, necessary for the sacrifice of the mass, [430]
Religion and mythology, viii; should be separated, [40]
Religion, and mythology, relative positions of, [20]; as a result of fear, [21]; Christian basis of, [226]; connection of, with death never severed, [411]; demarcation of, from mythology, vi; Egyptian, based on ancestor-worship and totemism, [157]; essentially practical, [22], [24]; every, continues to make minor gods, [410]; Roman, cosmopolitanised under the Empire, [375]; Roman, Hellenised, [373]; Roman, origin and growth of, [369]; solely ceremony, custom, or practice, [32]; state of, in Alexandria, [368]; worship and sacrifice prime factors of, [40]
Religious, belief of African tribes, [25]; ceremonialism, evolution of, [90]; emotion arises from regard for the dead. 411; sentiment, development of, from corpse- to God-worship, [162]; thinking, [400]; main schools of, iii; unrest, description of, [394]
Renouf, Le Page, [156], [159],160,172, [174]
Resurrection from practice of burial, [54]; immortality and, viii; of the body, [43], [54], [63]; steps to prevent, [57]
Revenant, [62]
Rex Nemoralis, [344]
Rhys, Professor John, v Rocks, Dr., Hierurgia, [430]
Rock, Standing, [108]
Roden, Earl of, [102]
Roman, Catholic mass a survival of the cult of Adonis-worship, [245]; scapegoat, [352]; ritual, derivation of, [34]; scepticism, [392]
Rougé, M. de, [157]
Royal victims, sacrifice of, [259], [260]
S
Sacramental meal, first step toward, [322]; union with a god, [325]
Sacraments, sacrifice and, [318]; survival from cannibal god-feast, [346]
Sacred and Legendary Art, Mrs. Jameson’s, [420]
Sacred books, [13]
Sacred objects of the world, [150], [153]
"Sacred Stones,” viii Sacred Stones,93, et seq.; attempts to Jehovise, [119], [120]; derivation of, from tombs, [116]; in Britain, [113]; migration of, [111]
Sacred trees, [138]; among Phoenicians and Canaanites, [150]
Sacred well, sanctity from burial, [151], [152]
Sacrifice, and sacrament, [318]; camel, [333]; cannibal mystic, [322]; child, to make gods, [261]; corn-gods substitute for human, [289]; of a god, mystic theory of, [320]; heathen, of a god to himself analogous to Christian sacrifice of the mass, [244]; human, in Adonis-worship, [312]; infant, among Harranians, [344]; of God in atonement, [320]; of royal victims, [219], [260]; piacular, [261], [262]; propitiatory annual, in New Guinea, [358]; sacramental, involves renewal of divine life, [335]; Smith Robertson’s view of, [330]; tlieanthropic, [260]; two kinds of, [319]
Sacrificial, animal, usually male, [333]; victim, sanctity of, [331]
Saints, intervention of, in Venice, [423]; invocation of, [9]; preservation of relics of, in Church of Rome, [421]; relics in Paris,'425; devotion at the shrines of, [426]; shrines of, in Italy, [424]
Samoa, Turner’s, [99], hi Samoan collection of Mr. Turner, [97]
"Sawing the Old Woman,” 294. Sayce, Professor, [33], [173]
Scapegoat, belief of transference of evils to, [349]; Christianised form of, [351]; evolution of, [350]; human, [350]; Roman and Greek, [352]; transition from human to divine animal, [354]
Scepticism, Roman, [392]
Schoolcraft, [50], [100]
Scone stone, [112]
Seed-sowing, origin of, as adjunct of burial system, [278]
Self-sacrifice, the creed of, [418]
Semites, Religion of the, [119], [150], [214]
Semitic, gods, vagueness of, [205]; stone-cult, [116]
Sepolture dei giganti, [94]
Simpson, William, v, [40], [74], [271], [411], [416]
Sin-eater, ritual of the, [345]
Sins, remission of, bloodshed necessary for, [361]
Skull, or head, importance of, [51], [66]; primitive worship of, [69], [70]
Smith, Angus, [101]
Smith, Robertson, iv, [21], [32], [91], [117], [118], [136], [145], [152], [153], [185], [189], [209], [214], [215], [255], [256], [260], [262], [318], [320], [330], [355], [356], [373]
Smith’s, Robertson, view of sacrifice, [330]
Snake-worship, Hebrew, parallel with Egyptian ophiolatry, [192]
Sociology, Principles of, [34], [68], [74] (note), [99], [435]
Soul, Frazer and the, [47]; Hart-land, Sidney, and the, [47]; immortality of the, [63]; separate, [47]
Spano, Abbate, [101]
Spencer, Herbert, iv, [23], [24], [31],36, [47], [49], [50], [52], [68], [70], [74], [76], [a]79], [81], [82], [99], no, [134], [146], [173], [174], [200], [279], [418], [430], [435]
Speth, [254], [271]
Spirit-possessed persons in rude society, [230]
Stake, wooden, [93]
Stakes, sacred, [127]; inferior to stones, [127]; derivation of, [128]; worship of, [129]; evolution into idol, [132]
Standard of reference, Christianity as, [3] ‘
Stahic, definition of, [249]
Statues, an outgrowth of tombstones, [83]
Stevenson, R. L., authority on memorial tree-planting, [141]
St. Hugh of Lincoln, [379]
Stick-worship, [100]
Stone-cult, Semitic, [116]
Stone-gods, Hebrew, [187]
Stonehenge, [93], [112]
Stones, sacred, [93] et seg.; Sardinian, [101]; of the Hebrews, [117]
et seg.; metamorphosis of men into, [107]
Stone worship, Professor Cheyne on, [120]
Sun-worship, [105]
Swinburne, quoted, [18]
Symbolism, never primitive, [209]
Syrians, easily Hellenised, [366]
T
Taylor, Dr. Isaac, [82]
Temenos, cenotaphs if not tombs, [148]
Temple, origin of,'74, [75], [76]; praying house, origin o±, [69]; the tomb as a, [159]; tombs of Egypt, [416]
"The Gods of Egypt,” viii “The Life of the Dead,” viii Theotokos, [9]
Theology or mythology essentially theoretical, [23]
Thurn, Im, [437]
Tombs, of the kings, [142]; and caves of Egypt, [161]
Tombstones, early, [95], [96]
Totem, Japanese, [360]; rites and feast at sacrifice of, [360]
Totems, Egyptian, [168]
Totem-worship, [165]; origin of, [174], [175]
Totnes Times, [259]
Trees, among Phoenicians and Canaanites, sacred, [150]; in Semitic area, divine, [149]; offering to, [143]; sacred, [138]
Trinity, Egyptian triads of gods, origin of, [17], [369]; evolution of, [407]
Turner, Mr., Samoan collection of, [91], [97]
Turner, Rev. George, [34],108, [146], [298]
Tylor, Dr., [23], [31], [47], [98], [99], [100], [104], no, [114], [131], [134], [144], [146], [249], [271],279
U
Universal Review, viii Unitarians, Roman philosophers compared with, [393]
V
Venice, intervention of saints in, [423]
Vesalius, [45]
Victims, substituted, [253]
Village Community, L. Gomme’s 259, [297]
Village foundation, ritual of, [257]
W
Ward, Lester, [25]
Well, sacred, sanctity from burial, [152] ‘
Wells, sacred, [151]
Well-spirits, Cornish and Irish, [152]
Wooden idols, probable origin of, [69]
Worship of Death, The, v, [75]
Worship, Adonis, [245], [312]; ancestor-, [182] et seg., in India, [32]; and sacrifice prime factors of religion, [40]; corpse, of Christendom, at the tomb of Christ, [417]; God, development of sentiment from corpse-worship to, [162]; grave-stakes and standing-stones or tombstones as object of, [82], [83]; Hebrew snake, parallel with Egyptian ophiolatry, [192]; mummy, in Egypt, [157]; Nature, origin of, v ; of Attis, [313]; of corn-god and Potraj festival, analogy of, [304]; of dead bodies, [68]; of dead god, universal in cults, [436]; of deified man, [3]; of dead and polytheism the true religion of the Egyptians, [179]; of Osiris, growth of, [167]; of sacred stakes, [129]; of skull, primitive, [69]-70; sun, [105]; totem, [165]; origin of, [174], [175]; as proven by monuments, [167]
Worshippers, image of Huitzilo. pochtli, in dough, eaten by, [340]
Y
Yarilo, funeral of, [294]
Z
Zeus Ammon, or Amon Ra, [6]