Gradually Herminia got work to her mind; work enough to support her in the modest way that sufficed her small wants for herself and her baby. In London, given time enough, you can live down anything, perhaps even the unspeakable sin of having struck a righteous blow in the interest of women. And day by day, as months and years went on, Herminia felt she was living down the disgrace of having obeyed an enlightened conscience. She even found friends. Dear old Miss Smith-Waters used to creep round by night, like Nicodemus—respectability would not have allowed her to perform that Christian act in open daylight—and sit for an hour or two with her dear misguided Herminia. Miss Smith-Waters prayed nightly for Herminia’s “conversion,” yet not without an uncomfortable suspicion, after all, that Herminia had very little indeed to be “converted” from. Other people also got to know her by degrees; an editor’s wife; a kind literary hostess; some socialistic ladies who liked to be “advanced”; a friendly family or two of the Bohemian literary or artistic pattern. Among them Herminia learned to be as happy in time as she could ever again be, now she had lost her Alan. She was Mrs Barton to them all; that lie she found it practically impossible to fight against. Even the Bohemians refused to let their children ask after Miss Barton’s baby.

So wrapt in vile falsehoods and conventions are we. So far have we travelled from the pristine realities of truth and purity. We lie to our children—in the interests of morality.

After a time, in the intervals between doing her journalistic work and nursing Alan’s baby, Herminia found leisure to write a novel. It was seriously meant, of course, but still it was a novel. That is every woman’s native idea of literature. It reflects the relatively larger part which the social life plays in the existence of women. If a man tells you he wants to write a book, nine times out of ten he means a treatise or argument on some subject that interests him. Even the men who take in the end to writing novels have generally begun with other aims and other aspirations, and have only fallen back upon the art of fiction in the last resort as a means of livelihood. But when a woman tells you she wants to write a book, nine times out of ten she means she wants to write a novel. For that task nature has most often endowed her richly. Her quicker intuitions, her keener interest in social life, her deeper insight into the passing play of emotions and of motives, enable her to paint well the complex interrelations of every-day existence. So Herminia, like the rest, wrote her own pet novel.

By the time her baby was eighteen months old, she had finished it. It was blankly pessimistic, of course. Blank pessimism is the one creed possible for all save fools. To hold any other is to curl yourself up selfishly in your own easy chair, and say to your soul, “O soul, eat and drink; O soul, make merry. Carouse thy fill. Ignore the maimed lives, the stricken heads and seared hearts, the reddened fangs and ravening claws of nature all round thee.” Pessimism is sympathy. Optimism is selfishness. The optimist folds his smug hands on his ample knees, and murmurs contentedly, “The Lord has willed it;” “There must always be rich and poor;” “Nature has, after all, her great law of compensation.” The pessimist knows well self-deception like that is either a fraud or a blind, and recognising the seething mass of misery at his doors gives what he can—his pity, or, where possible, his faint aid, in redressing the crying inequalities and injustices of man or nature.

All honest art is therefore of necessity pessimistic. Herminia’s romance was something more than that. It was the despairing heart-cry of a soul in revolt. It embodied the experiences and beliefs and sentiments of a martyred woman. It enclosed a lofty ethical purpose. She wrote it with fiery energy, for her baby’s sake, on waste scraps of paper, at stray moments snatched from endless other engagements. And as soon as it was finished, she sent it in fear and trembling to a publisher.

She had chosen her man well. He was a thinker himself, and he sympathised with thinkers. Though doubtful as to the venture, he took all the risk himself with that generosity one so often sees in the best-abused of professions. In three or four weeks’ time A Woman’s World came out, and Herminia waited in breathless anxiety for the verdict of the reviewers.

For nearly a month she waited in vain. Then, one Friday, as she was returning by underground railway from the Strand to Edgware Road, with Dolores in her arms, her eye fell as she passed upon the display-bill of the Spectator. Sixpence was a great deal of money to Herminia; but bang it went recklessly when she saw among the contents an article headed, “A Very Advanced Woman’s Novel.” She felt sure it must be hers, and she was not mistaken. Breathlessly she ran over that first estimate of her work. It was with no little elation that she laid down the number.

Not that the critique was by any means at all favourable. How could Herminia expect it in such a quarter? But the Spectator is at least conspicuously fair, though it remains in other ways an interesting and ivy-clad mediæval relic. “Let us begin by admitting,” said the Spectatorial scribe, “that Miss Montague’s book” (she had published it under a pseudonym) “is a work of genius. Much as we dislike its whole tone, and still more its conclusions, the gleam of pure genius shines forth undeniable on every page of it. Whoever takes it up must read on against his will till he has finished the last line of this terrible tragedy; a hateful fascination seems to hold and compel him. Its very purity makes it dangerous. The book is mistaken; the book is poisonous; the book is morbid; the book is calculated to do irremediable mischief; but in spite of all that, the book is a book of undeniable and sadly misplaced genius.”

If he had said no more, Herminia would have been amply satisfied. To be called morbid by the Spectator is a sufficient proof that you have hit at least the right tack in morals. And to be accused of genius as well was indeed a triumph. No wonder Herminia went home to her lonely attic that night justifiably elated. She fancied after this her book must make a hit. It might be blamed and reviled, but at any rate it was now safe from the ignominy of oblivion.

Alas, how little she knew of the mysteries of the book-market! As little as all the rest of us. Day after day, from that afternoon forth, she watched in vain for succeeding notices. Not a single other paper in England reviewed her. At the libraries, her romance was never so much as asked for. And the reason for these phenomena is not far to seek by those who know the ways of the British public. For her novel was earnestly and sincerely written; it breathed a moral air, therefore it was voted dull; therefore nobody cared for it. The Spectator had noticed it because of its manifest earnestness and sincerity; for though the Spectator is always on the side of the lie and the wrong, it is earnest and sincere, and has a genuine sympathy for earnestness and sincerity, even on the side of truth and righteousness. Nobody else even looked at it. People said to themselves, “This book seems to be a book with a teaching not thoroughly banal, like the novels-with-a-purpose after which we flock; so we’ll give it a wide berth.” And they shunned it accordingly.