Bid, then, the tender light of faith to shine
By which alone the mortal heart is led
Unto the thinking of the thought divine.
And to all who care for fine intellectualism neither arid of inspiration nor robbed of beauty and emotion I commend Santayana in all his books, those named and, of course, The Life of Reason, Winds of Doctrine, The Sense of Beauty, and Character and Opinion in the United States and the Soliloquies as well. For those unacquainted with the man, Little Essays Drawn from the Works of George Santayana, by Logan Pearsall Smith, may offer the readiest approach.
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The task to which James Harvey Robinson calls us has already been undertaken with the highest success by himself and some others. Among these has from the first been Edwin E. Slosson who now, with Otis W. Caldwell, the botanist and educator of Columbia University, has edited an admirable volume, Science Remaking the World. This book is so good and represents so intelligent a collaboration, that I hope it is only the forerunner of a number of similar volumes. In the dual editorship, Dr. Caldwell’s contribution was his working familiarity with every field of modern science while Dr. Slosson lent his magic touch of the born populariser. The fifteen chapters, eleven of which are contributed by specialists in various fields, deal directly along the average person’s lines of interest with such subjects as gasoline power, coal tar products, the modern idea of the atom, what we know of “infantile paralysis,” our present knowledge of tuberculosis, the lengthening of human life, the world’s health, botanical science, evolution, warfare against insects, forestation, the chemistry and economy of food, and those two basic foods, bread and the potato. Dr. Caldwell writes the general opening chapter and the chapter on lengthening human life with its special reference to Louis Pasteur’s work; as was desirable in view of the great popular success of his Creative Chemistry, Dr. Slosson contributes the discussions of gasoline power and of the miracles wrought from coal tar.
Our quest shuttles back and forth between the discoveries of man and man the discoverer. At every stage we have to consider not only what man has gained in the way of knowledge but his potentialities in respect of all knowledge. That is why we have such a succession of books as Madison Grant’s The Passing of the Great Race, those books by Lothrop Stoddard which are brought to attention in Chapter 22 of this volume, and, now, Roland B. Dixon’s The Racial History of Man. The professor of anthropology at Harvard treats impressively and from a broad point of view the whole question of race. His account of race distribution and historical development is divided geographically. Beginning with Europe and a general outline of its racial history, he then takes up the separate countries or areas. In the same way he deals with Africa, Asia, Oceania, North and South America. His interesting conclusions, in some respects original and without the dogmatism that vitiates much writing on the subject, are given in a final chapter. But the best part is that this book is simply the first in a group of probably ten volumes, each to be written by a leading American authority, which is to describe, in the light of the latest investigation and discovery, the formation of worlds, the evolution of species, and the emergence and development of man.
Such books are desperately needed, to resume James Harvey Robinson’s argument, if science is to save itself. Such is the present situation that “if no precautions are taken to bridge the gap between scientific knowledge and popular prejudice it may grow so wide that the researcher himself may be engulfed.” It would not be the first time in human history when light was swallowed up in darkness. How dense that darkness can be, how persistent, how ironical and, perhaps, pathetic may be learned from the slightest perusal of Dr. James J. Walsh’s astonishing and engrossing new book, called Cures. This is a history of new remedies of every sort in all ages which have cured for a while and then have failed. It will scarcely surprise us, although it may make us rather uncomfortable, to know that not Europe with its ancient and superstitious peoples but modern America has supplied the greatest number of cure delusions. Dr. Walsh puts the explanation on a charitable ground: “Americans are more enterprising and as a result we have had ever so many more successful discoveries of new”—but less permanently successful—“remedies.” The subject is not without its humorous aspects. Insofar as Dr. Walsh has occasion to treat of some forms of curing which are still much adhered to, with or without correlated religious beliefs, his book treads on live and resentful toes. As a Catholic avoiding the discussion of Lourdes and other shrines, he invites reprisals; as a physician of very distinguished service and high standing, he is well-qualified to counter them. But aside from any possible controversy, what an amazing history of human credulity and ignorance he exposes—Dowie, rattlesnake oil, magnetic iron, metallic tractors, sympathetic powders, hypnotism, mesmerism, electric belts, plasters, pads, chest protectors, psychoanalysis and spiritualistic healing along with the various forms of “New Thought” come under review. It will be observed that as a rule Dr. Walsh gives credit for cures to even the most impossible notion or contraption—at first. A cure is a cure, perhaps only the more so if the actual curative agent is suggestion.
Suggestion! Is it possible that, on a subject so bedevilled, a book could now appear of genuine usefulness, sanity and popular value? Personally I should have inclined to answer emphatically, “No!” But I cannot, for the book is before me. Dr. Louis E. Bisch, a physician practising in New York, lecturing on psychology at Columbia and directing the treatments given in mental and nervous cases at the large sanitarium in the North Carolina mountains, has been known to me hitherto by his Your Inner Self—without exception the best popular account of psychoanalysis and modern psychology I have ever seen. Now he has written The Conquest of Self, in which he expresses with the same directness and accuracy all that body of actual truth which the “How to Succeed” books build into such amazing forms of lies and nonsense. There is, of course, a certain power of accomplishment in each of us; there is a general direction for each of us to take; there are personal obstacles to overcome, and there is a power of progression to be developed. A better comprehension of one’s self, as of others, can definitely be arrived at. All these facts Dr. Bisch translates into practical detail and illustrates with concrete instances, avoiding the claptrap with which the whole subject is now so heavily overloaded. In that general enterprise of the humanisation of knowledge to which (I hope) we are all fully committed, such a book as The Conquest of Self has a special merit; for where ignorance is thickest, it lights a clear and modest path, and where pseudo-science has done and is doing the greatest havoc, it puts truth in armour for the hardest part of a difficult journey.
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