The determination of the goodness or badness of a book is not and should not be a deliberate purpose of the good book reporter. Why? Well, in many cases it is a task of supererogation. Take a reporter who goes to cover a public meeting at which speeches are made. He does not find it necessary to say that Mr. So-and-So’s speech was good. He records what Mr. So-and-So says, or a fair sample of it; which is enough. The reader can see for himself how good or bad it was and reach a conclusion based on the facts as tempered by his personal beliefs, tastes and ideas.

In the same way, it is superfluous for the book reporter to say that Miss Such-and-Such’s book on New York is rotten. All he need do is to set down the incredible fact that Miss Such-and-Such locates the Woolworth building at Broadway, Fifth Avenue and Twenty-third street, and refers to the Aquarium as the fisheries section of the Bronx Zoo. If this should not appear a sufficient notice of the horrible nature of the volume the reporter may very properly give the truth about the Woolworth building and the Aquarium for the benefit of people who have never visited New York and might be unable to detect Miss Such-and-Such’s idiosyncrasies.

The rule holds in less tangible matters. Why should the book reporter ask his reader to accept his dictum that the literary style of a writer is atrocious when he can easily prove it by a few sentences or a paragraph from the book?

15

Yet books are still in the main “reviewed,” instead of being given into the hands of trained news reporters. Anything worse than the average book “review” it would certainly be difficult to find in the length and breadth of America. And England, despite the possession of some brilliant talents, is nearly as badly off.

No one who is not qualified as a critic should attempt to criticise new books.

There are but few critics in any generation—half a dozen or perhaps a dozen men in any single one of the larger countries are all who could qualify at a given time; that much seems evident. What is a critic? A critic is a person with an education unusually wide either in life or in letters, and preferably in both. He is a person with huge backgrounds. He has read thousands of books and has by one means or another abstracted the essence of thousands more. He has perhaps travelled a good deal, though this is not essential; but he has certainly lived with a most peculiar and exceptional intensity, descending to greater emotional and intellectual depths than the majority of mankind and scaling higher summits; he has, in some degree, the faculty of living other people’s lives and sharing their human experiences which is the faculty that, in a transcendent degree, belongs to the novelist and storyteller. A critic knows the past and the present so well that he is able to erect standards, or uncover old standards, by which he can and does measure the worth of everything that comes before him. He can actually show you, in exact and inescapable detail, how De Morgan compares with Dickens and how Gilbert K. Chesterton ranks with Swift and whether Thackeray learned more from Fielding or from Daniel Defoe and he can trace the relation between a period in the life of Joseph Conrad and certain scenes and settings in The Arrow of Gold.

Such a man is a critic. Of course critics make mistakes but they are not mistakes of ignorance, of personal unfitness for the task, of pretension to a knowledge they haven’t. They are mistakes of judgment; such mistakes as very eminent jurists sometimes make after years on the bench. The jurist is reversed by the higher court and the critic is reversed by the appellate decree of the future.

The mistakes of a real critic, like the mistakes of a real jurist, are always made on defensible, and sometimes very sound, grounds; they are reasoned and seasoned conclusions even if they are not the correct conclusions. The mistakes of the 9,763 persons who assume the critical ermine without any fitness to wear it are quite another matter; and they are just the mistakes that would be made by a layman sitting in the jurist’s seat. The jurist knows the precedents, the rules of evidence, the law; he is tolerant and admits exceptions into the record. So the critic; with the difference that the true critic merely presides and leaves the verdict to that great jury of true and right instincts which we call “the public.” The genuine critic is concerned chiefly to see that the case gets before the jury cleanly. Without presuming to tell the jury what its verdict must be—except in extraordinary circumstances—he does instruct it what the verdict should be on, what should be considered in arriving at it, what principles should guide the decision.