Why Authors Go Wrong, and Other Explanations

by Grant M. Overton

What is left? Can it be a religion? As such it should be easily recognizable. But an element of religion? An act of faith?

Yes, for faith may exist with or without a creed, and the act of faith may be deliberate or involuntary. Willed or unwilled the faith is held; formulated or unformulated the essential creed is there. Let us look at the people of America, men and women of very divergent types and tempers far apart; men and women of inextricable heredities and of confusing beliefs—even, ordinarily, of clashing purposes. Each believes a set of things, but the beliefs of them all can be reduced to a lowest common denominator, a belief in each other; just as the beliefs of them all have a highest common multiple, a willingness to die in defence of America. To some of them America means a past, to some the past has no meaning; to some of them America means a future, to others a future is without significance. But to all of them America means a present to be safeguarded at the cost of their lives, if need be; and the fact that the present is the translation of the past to some and the reading of the future to others is incidental.

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We would apply these considerations to the affair of literature; and having been tiresomely generalizing we shall get down to cases that every one can understand.

The point we have tried to make condenses to this: The present is supremely important to us all. To some of us it is all important because of the past, and to some of us it is of immense moment because of the future, and to the greatest number (probably) the present is of overshadowing concern because it is the present—the time when they count and make themselves count. It is now or never, as it always is in life, though the urgency of the hour is not always so apparent.

It was now or never with the armies in the field, with the men training in the camps, with the coal miners, the shipbuilders, the food savers in the kitchens. It is just as much now or never with the poets, the novelists, the essayists—with the workers in every line, although they may not see so distinctly the immediacy of the hour. Everybody saw the necessity of doing things to win the war; many can see the necessity of doing things that will constitute a sort of winning after the war. There is always something to be won. If it is not a war it is an after the war. “Peace hath its victories no less renowned than war” is a fine sounding line customarily recited without the slightest recognition of its real meaning. The poet did not mean that the victories of peace were as greatly acclaimed as the victories of war, but that the sum total of their renown was as great or greater because they are more enduring.

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Now for the cases.

It is the duty, the opportunity and the privilege of America now, in the present hour, to make it impossible hereafter for any one to raise such a question as Bliss Perry brings up in his book The American Spirit in Literature, namely, whether there is an independent American literature. Not only does Mr. Perry raise the question, but, stated as baldly as we have stated it, the query was thereupon discussed, with great seriousness, by a well-known American book review! We are happy to say that both Mr. Perry and the book review decided that there is such a thing as an American literature, and that American writing is not a mere adjunct (perhaps a caudal appendage) of English literature. All Americans will feel deeply gratified that they could honorably come to such a conclusion. But not all Americans will feel gratified that the conclusion was reached on the strength of Emerson, Lowell, Longfellow, Whittier, Holmes, Whitman, Poe and others of the immortal dead. Some Americans will wish with a faint and timid longing that the conclusion might have been reached, or at least sustained, on the strength of Tarkington, Robert Herrick, Edith Wharton, Mary Johnston, Gertrude Atherton, Mary S. Watts, William Allen White, Edgar Lee Masters, Amy Lowell, Edna Ferber, Joseph Hergesheimer, Owen Wister and a dozen or so other living writers over whose relative importance as witnesses for the affirmative we have no desire to quarrel. Mr. Howells, we believe, was called to the stand.

If we had not seen it we should refuse to credit our senses. The idea of any one holding court to-day to decide the question as to the existence of an independent American literature is incredibly funny. It is the peculiarity of criticism that any one can set up a court anywhere at any time for any purpose and with unlimited jurisdiction. There are no rules of procedure. There are no rules of evidence. There is no jury; the people who read books may sit packed in the court room, but there must be no interruptions. Order in the court! Usually the critic-judge sits alone, but sometimes there are special sessions with a full bench. Writs are issued, subpœnas served, witnesses are called and testimony is taken. An injunction may be applied for, either temporary or permanent. Nothing is easier than to be held in contempt.