"I am a Methodist minister, and am just sent to the church in Portland, and you know it can not pay very much of a salary."
"That settles it then, sir," said Mr. Holcombe, with that abruptness and positiveness which are so characteristic of him, "I am a notorious gambler, and, of course, you would not want to live in a house of mine."
He expected that would be the end of the matter, and he looked to see the minister shrink from him and leave at once his presence and his house. On the contrary, the minister, though knowing nothing of Mr. Holcombe's recent reformation, yet seeing his sensitiveness, admiring his candor and hoping to be able to do him some good, laid his hand kindly on his shoulder and said:
"Oh no, my brother; I do not object to living in your house; and who knows but that this interview will result in good to us both, in more ways than one?"
Mr. Holcombe's impression was that ministers of the Gospel were, in their own estimation, and in fact, too good for gamblers to touch the hem of their garments, and that ministers had, for this reason, as little use and as great contempt for gamblers as the average gambler has, on the very same account, for ministers. But he found, to his amazement, that he was mistaken, and when the minister invited him to come to his church he said, not to the minister, yet he said:
"Yes, I will go, I never had a good man to call me 'brother' before. And he knows what I am, for I told him. I am so tired; I am so spent. Maybe he can tell me what to do and how to go. If Sunday ever comes, I will go to that man's church."
And when Sunday came the minister and the gambler faced each other again. With a great sense of his responsibility and insufficiency the preacher declared the message of his Lord, not as he wished, but as he could. To the usual invitation to join the church nobody responded. After the benediction, however, Mr. Holcombe walked down the aisle to the pulpit and said to the minister: "How does a man join the church?" He had not attended church for twenty-three years, and had been engaged in such a life that he had forgotten what little he knew. The minister informed him.
"Then," said he, "may I join your church?"
"You are welcome, and more than welcome," replied the minister, and the people wondered.
"From the day I joined his church," says Mr. Holcombe, "that minister seemed to understand me better than I understood myself. He seemed to know and did tell me my own secrets. He led me into an understanding of myself and my situation. I saw now what had been the cause of my restlessness, my wanderings, my weariness and my woe. I saw what it was I needed, and I prayed as earnestly as I knew how from that time. I attended all the services—preaching, Sunday-school, prayer-meeting, class-meeting in any and all kinds of weather, walking frequently all the way from Second street to Portland, a distance of three miles, because I was making too little to allow me to ride on the street-cars. But with all this, I felt something was yet wanting. I began to see that I could not make any advance in goodness and happiness so long as I was burdened with the unforgiven guilt of forty years of sin and crime. It grew worse and heavier until I felt I must have relief, if relief could be had. One day I went in the back office of my business house, after the others had all gone home, and shut myself up and determined to stay there and pray until I should find relief. The room was dark, and I had prayed, I know not how long, when such a great sense of relief and gladness and joy came to me that it seemed to me as if a light had flooded the room, and the only words I could utter or think of were these three: 'Jesus of Nazareth.' It seemed to me they were the sweetest words I had ever heard. Never, till then, did the feeling of blood-guiltiness leave me. It was only the blood of Christ that could wash from my conscience the blood of my fellowman."