"The kingdom of heaven is not meat and drink, but righteousness and peace and joy in the Holy Ghost."

We heard some time ago of the coming of the kingdom of heaven. Christ, at His coming, brought it near and proclaimed it to the people. At the time when our text was written, the kingdom had been set up, established among men, and many, very many, had entered into it. And now, St. Paul, finding that some of these had fallen into wrong notions as to what constituted citizenship in that kingdom, corrects these wrong notions, and sets before them the right and proper notions about the matter.

1. In the first place, he tells them that religion does not consist in certain things. They had gotten into the notion that they must, as a matter of great importance, attend to certain outward things. But it is not so. They thought, as the Jews, from whose nation Jesus, the founder of the kingdom, arose, observed certain customs as to eating and drinking and keeping certain seasons and days, they also had to do the same; and gradually they allowed these outward things to become more important to them than the inward spiritual life.

So now we (or some of us) have fallen into the notion that religion consists in certain outward things.

There are those who believe that it consists in connecting one's self with some certain church, and that the sanctity and virtue of that church will be imparted to them as members, and they will be saved. But this is not true.

Again, there are some who believe that some outward ceremony, and especially that of baptism by the proper authorities and in the proper mode, will procure salvation, and that it constitutes a man a member of the kingdom of heaven.

Again, some think their own morality and effort to do and live justly will give them a place among those who are in the pale of the kingdom, forgetting that God, Himself, says that the righteousness of us miserable sinners is but as filthy rags in His sight.

And there are many, very many, who think that if they are decent in their outward lives and attend the services of the house of God and contribute to the support of His church, they do all any man can require of them, and that, therefore, they may claim that they are also fellow-citizens of the saints and of the household of faith.

But no, none of these outward things can make a man a new creature. He may comply with any one or all of these, and yet be really a bad man at heart, a rebel against God and His government. And the fact that there are many such in the church calling themselves Christians and performing the outward duties of religion, while those who see them every day and know their private walk see that they are not really better than many outsiders, is a great stumbling-block to serious and honest inquirers outside of the church. We admit it, and we are sorry for it, though, of course, it is no valid excuse for them, and will not stand in the trying hour of death or the ordeal of the judgment. But I want to say to you to-day, no matter who it is, if they have no more than a performance of outward duties, ceremonies and services, they are not members of the kingdom of God.

2. But, in the second place, the Apostle does tell us what true religion consists in, in the latter part of the text. "It is righteousness and joy and peace in the Holy Ghost."