The Hangers-on of the Fraternity
At the outset, the fact should be recognized that the community of fishermen constitute a separate class or a sub-race among the inhabitants of the earth. It has sometimes been said that fishermen cannot be manufactured. This is true to the extent that nothing can supply the lack of certain inherent, constitutional and inborn qualities or traits which are absolutely necessary to a fisherman’s make-up. Of course there are many who call themselves fishermen and who insist upon their membership in the fraternity who have not in their veins a drop of legitimate fisherman blood. Their self-asserted relationship is nevertheless sometimes seized upon by malicious or ignorant critics as permitting the assumption that the weaknesses and sins of these pretenders are the weaknesses and sins of genuine fishermen; but in truth these pretenders are only interlopers who have learned a little fish language, who love to fish only “when they bite,” who whine at bad luck, who betray incredulity when they hear a rousing fish story, and who do or leave undone many other things fatal to good and regular standing. They are like certain whites called squaw-men, who hang about Indian reservations, and gain certain advantages in the tribes by marrying full-blooded Indian women. Surely no just person would for a moment suppose that genuine Indians could be treated fairly by measuring them according to a squaw-man standard. Neither can genuine fishermen be fairly treated by judging them according to the standards presented by squaw-fishermen.
In point of fact, full-blooded fishermen whose title is clear, and whose natural qualifications are undisputed, have ideas, habits of thought and mental tendencies so peculiarly and especially their own, and their beliefs and code of ethics are so exclusively fitted to their needs and surroundings, that an attempt on the part of strangers to speak or write concerning the character or conduct of its approved membership savors of impudent presumption. None but fishermen can properly deal with these delicate matters.
What sense is there in the charge of laziness sometimes made against true fishermen? Laziness has no place in the constitution of a man who starts at sunrise and tramps all day with only a sandwich to eat, floundering through bushes and briers and stumbling over rocks or wading streams in pursuit of the elusive trout. Neither can a fisherman who, with rod in hand, sits in a boat or on a bank all day be called lazy—provided he attends to his fishing and is physically and mentally alert in his occupation. This charge may perhaps be truthfully made against squaw-fishermen who become easily discouraged, who “tire and faint” early, and lie down under the shade to sleep, or go in swimming, or who gaze about or read a book while their hooks rest baitless on the bottom; but how false and unfair it is to accuse regular, full-blooded fishermen of laziness, based on such performances as these! And yet this is absurdly done by those who cannot tell a reel from a compass, and who by way of familiarizing themselves with their topic leave their beds at eight o’clock in the morning, ride to an office at ten, sit at a desk until three or perhaps five, with an hour’s interval for a hearty luncheon, and go home in the proud belief that they have done an active, hard day’s work. Fishermen find no fault with what they do in their own affairs, nor with their conception of work; but they do insist that such people have no right to impute laziness to those who fish.
Why Fish Stories Should Be Believed
It is sometimes said that there is such close relationship between mendacity and fishing, that in matters connected with their craft all fishermen are untruthful. It must, of course, be admitted that large stories of fishing adventure are sometimes told by fishermen—and why should this not be so? Beyond all question there is no sphere of human activity so full of strange and wonderful incidents as theirs. Fish are constantly doing the most mysterious and startling things; and no one has yet been wise enough to explain their ways or account for their conduct. The best fishermen do not attempt it; they move and strive in the atmosphere of mystery and uncertainty, constantly aiming to reach results without a clue, and through the cultivation of faculties, non-existent or inoperative in the common mind.
In these circumstances fishermen necessarily see and do wonderful things. If those not members of the brotherhood are unable to assimilate the recital of these wonders, it is because their believing apparatus has not been properly regulated and stimulated. Such disability falls very far short of justifying doubt as to the truth of the narration. The things narrated have been seen and experienced with a fisherman’s eyes and perceptions. This is perfectly understood by listening fishermen; and they, to their enjoyment and edification, are permitted by a properly adjusted mental equipment to believe what they hear.
This faculty is one of the safest signs of full-blooded right to membership. If incredulity is intimated by a professional member no injustice will be done if he is at once put under suspicion as a squaw-fisherman. As to non-members who accuse true fishermen of falsehood, it is perfectly clear that they are utterly unfitted to deal with the subject. The only theory fitting the condition leads to the statement that any story of personal experience told by a fisherman is to the fishing apprehension indubitably true; and that since disbelief in other quarters is owing to the lack of this apprehension, the folly of accusing fishermen of habitual untruthfulness is quite apparent.