"Upon disappearing from your midst, my love prompts me to express my last wishes. I aspire to no other glory than the consolidation of Colombia; all must work for the invaluable blessing of union; the peoples, obeying the present government, in order to free themselves from anarchy; the ministers of the Sanctuary, by sending prayers to Heaven; and the soldiers, by using their swords to protect the sanctions of social order.

"Colombians, my last wishes are for the happiness of our country. If my death can help to destroy the spirit of partisanship, and strengthen union, I shall tranquilly descend to my grave."

After this act he became delirious and, calling his servant, he said: "Joseph, let us go away. They are throwing us out of here. Where shall we go?" On the 17th of December, at one o'clock in the afternoon, the great man of the South, one of the greatest men in the history of the world, died. On that same day, eleven years before, in Angostura, Colombia had been created by his genius. He died at the age of forty-seven and one-half years.

"Few men have lived such a beautiful life in the whirlpool of action; nobody has died a more noble death in the peace of his bed."[1]

[Footnote 1: Bolívar—J.E. Rodó.]

His death was the end of Colombia.

For twelve years his remains rested in Santa Marta, and then they were carried to Caracas, where they now lie in the Pantheon, between two empty coffins, that of Miranda on his right and that destined for Sucre on his left.

There the Venezuelans honor him as the protecting genius of their country. They have blotted from the memory of man the ingratitude of their forefathers. They live in constant veneration of the great man, and consider him as the creator and protector of their country, and the greatest source of inspiration to live austerely and united within Venezuela, since they cannot form a part of that greater country, the dream of which went with Bolívar to his tomb.

A patriot, a general as great as the greatest who ever lived, a statesman possessing an exceptional wisdom and a vision which has been justified by a century of American history, a loyal friend, a man of generous and liberal nature, always forgiving, always opening his arms wide to his enemies, always giving all that he had in material wealth and in spiritual gifts, a conqueror of the oppressors of his country, a founder of three nations (which later were converted into five, by the disruption of Colombia); the man who consolidated the independence of America, making his power felt as far as the provinces of the River Plata and Chile; a symbol of freedom, even in Europe where his name was like a flag to all those who fought oppression; a sincere Repúblican—all this was Simón Bolívar, and he was something more. He was the best personification of his own race, the Spanish race, which made him the brother of Morillo, Latorre and Rodil, a race which lives in twenty nations of the earth and in whose memory all names now stand equal, if they represent the same principles, whether they were written in Covadonga or Carabobo, by the sword of Pelayo or by the sword of Bolívar.

A man who writes of Bolívar's life, actions and sorrows, can hardly retain the serenity of the historian, but surrenders to that deep emotion composed of profound awe and human love, and, though his work may have been begun impersonally, it ends with the creation in his heart of those deep feelings which at times have no better expression than tears.